deeper meaning than the original story behind it. A power struggle is clearly presented in this piece while also alluding to the relationship between Jews and Italians during the Renaissance.…
Arguably the most radical aspect of ‘Tis Pity is the degree of sympathy that Ford affords his two protagonists; unlike other Renaissance plays in which characters’ incestuous desires are portrayed as extensions of their villainy or political greed, Ford’s tragedy makes the love of a brother and sister its central subject, and could be conceived as doubly radical in that this relationship is supposedly based on mutual affection rather than the norms of economic necessity and caste which governed marriages during this era. However, over the course of the play this relationship is shown, as Ronald Huebert attests, to be a ‘fantasy of constancy’; Giovanni is unable to control his all-consuming passion, asserting his authority over his sister in increasingly patriarchal terms and finally butchering her and his unborn child in the gory coup de théâtre of the play’s denouement[1]. If Giovanni’s fantasy of possession demonstrates how the need to represent desire can distort one’s sense of self, Annabella seems to present an alternative: the possibility of fashioning one’s identity and retaining control of one’s desires. Stephen Greenblatt argues that ‘Self-fashioning is achieved in relation to something perceived as alien, strange, or hostile’, and…
The Years of Lead (Anni di piomno) was a period of socio-political abruption in Italy from the late 1960s into the early 1980s. This period was marked by a wave of terrorism. Italian cinema has played a prominent role in portraying the ongoing impact of the anni di piomno and in defining the ways in which Italians remember and work through the events associated with this traumatic decade.…
In the film, ‘All About Eve’, Joseph Mankiewicz presents a world of contradictory standards between the forces of a man and a woman that transcends back in 1950s, where women, such as Eve Harrington, are conceive as cold-blooded and merciless as they pursue differently from the society’s expectations, by the means of chasing their ruthless ambition. To an extent, Eve’s immoral actions is what may have influenced us, audience, to dislike Eve. However, Eve reconstructed her own identity with the heavy pressures coming from the society, Eve only wanted to find that sense of belonging and to be adored by everyone, and she find that the ‘theatre’ is a place that she can call hers. Furthermore, the conservative attitude of society on gender roles during the 1950s may also have an effect on the audience’s hatred on Eve. This film highlights the inequitable roles of being a woman and how men are treated differently by the society.…
Nanette Salomon, a very well known feminist writer, wrote the article, “Judging Artemisia: A Baroque Woman in Modern Art History.” The article opens up with a discussion about the 2001-2 exhibition of Orazio and Artemisia Gentileschi: Father and Daughter Painters in Baroque Italy. The author explains that three things are unusual here: the fact that two famous artists were presented at the same time, that they were related as father and daughter, and the fact that the woman was better known than the man. Her intent in this article is to look at the effects of this trope (figure of speech) in the past and in the present.…
The “New Woman” is “appealing in her appearance” (Moeller 35), independent, and changes all assumptions about femininity. She is one who “go[es] to the cinema in the evenings… buy[s] Elegant World and the film magazines,” (Wehrling 721-723) she can be seen as promiscuous and sexually liberated. Mia Pinneberg models all these adjectives. She wears her “brown suit and smart hat” (Fallada 278) voiding any feminine assumptions, she formerly worked as a hostess at a night club, and even upon aging, continues her quest for social superiority through her constant evening parties and booze. Mia is the independent “New Woman” that bounces around from lover to lover with only her self-interest in mind. She is currently using Jachmann, her “current lover” (Fallada 107) for solely her own pleasures, and openly admits that she “sleep[s] with him” (Fallada 107). All of these aesthetic qualities and aspirations demonstrate how society saw the “New Woman.” However, underneath the mass stereotype for modernized bourgeois women, the pressures and expectations create an alienation from themselves, others and society itself as displayed through Mia.…
This play is about an Italian man who considers himself as a woman. His parents do not understand his faggy behaviors and his thought that he is a woman. He thinks that he found his true love when he was forty years old, but the end of his relationship with Ciro shows that the society agrees with his parents that they does not accept gays or transsexuals.…
Females growing up in Italian American households in the 1950s and 1960s were expected to learn the duties of their mothers. These duties included those activities that were confined to the home such as the typical cooking and cleaning. In an interview with David Hadbawnik, DiPrima says that women in Italian American families sat inferior to the men of their household while the men were considered to be a “luxury.” Daughters of Italian American families were also expected to never leave home before marriage; marriage to that of an Italian or Italian American man. There was to be no sexual relationships outside of marriage and sexual relations within marriage were to be kept secret. Raised in this Italian American household; Diane DiPrima did not rise to the standards set by her culture and flouted many of her family’s rules and beliefs. However she later helped redefine the expectations of an Italian American woman through her literature. When viewing Diane DiPrima’s “The Practice of Magical Evocation” through a cultural lens of women in 1950’s and 60’s Italian American households, it is evident that the text counteracts this culture by discussing her own sexuality and putting women on…
Christian allegory of temptation, fall, and Redemption. Rossetti does this to challenge the decidedly patriarchal perception of norms within Victorian culture in terms of sexuality to reconstruct the Christian idea of redemption.…
Commentary: In order to develop ideas for this paper, I first analyzed the time of the Depression and what Italian Immigrants lives were like typically living in America. Using this background knowledge, I was able to analyze the lifestyles of the working class in each of the stories. Even though the background story of each of the family’s lives differed, they all had a common basis in that they were Italian Immigrant families working a hard lifestyle in order to support the family during economic hardship. I revised this paper by looking to see if my ideas were clearly expressed. I ran into an obstacle of trying to figure out which ideas to express, since the novels are characterized with many examples. In order to overcome this, I decided that I wanted to stick with the main points of the novel to my ideas across. This is where I think my strength came in. However, I think my weakness lies in organization of my ideas within each story.…
The orphaned Felicite is treated badly in her youth, first by a cruel master and later by jealous fellow servants. Disappointed in love at age 18, she leaves her neighborhood to become cook and general servant for a widowed mother, Madame Aubain. In that position, she lives a life filled with duty, devotion, and affection. Flaubert tells the story in a simple manner which emphasizes the value of Felicite’s humble life.…
Love in the Time of Cholerais not an engrossing love story as some will tell you; it is nothing more than a brilliant essay on the illusions of love. Set in the late 1800′s, Florentino Ariza falls in love with Fermina Daza, they have a three year long affair in letters and then she ends it with one short phrase: “What is between us is nothing more than an illusion,” and then marries another. Fifty one years, nine months, and four days later, her husband Dr. Juvenal Urbino dies and her teenage flame Ariza presents himself again at the funeral. Despite all his many sexual affairs throughout his life he has supposedly saved his heart all these years for Fermina Daza alone.…
Most times in life we as human beings are face with unexpected, or expected challenges; some are able to cope, and others are not sure how. However, when faced with life challenges how is one suppose to cope; during that struggle or hardship is it possible to follow morals and values that one has been taught from birth? Does title and status matter when disaster occur? Do personal belongings matter or hold value at that given moment? In the book Suite Francaise by Irène Némirovsky many of the characters were faced with disaster, and life as they knew it changed; their morals changes, their personal belongings disappeared, and their social status and sense of themselves where challenged.…
Both La Dolce Vita and Nights of Cabiria unfold in an episodic manner. While Nights Of Cabiria has a tighter, more traditional narrative structure, La Dolce Vita is practically a series of short films. The combination of these scenes is what leads to the complexity of the film's message. When it is asked of us, "What are these films about?" there really is no easy answer because they are about so much. Each passing episode carries a meaning of its own that adds to the overall meaning of the picture. Both films contain the typical Fellini clowns, ethnic performers, false appearances of the Virgin Mary, as well as other religious symbolism, nightclubs, prostitutes, stone…
Kuntz, Marion Leathers. "Pico Della Mirandola: New Essays." Renaissance Quarterly 61.3 (2008): 916-918. Academic Search Premier. Web. 4 Dec. 2012.…