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Lao Tzu And Confucianism

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Lao Tzu And Confucianism
"Those who know do not say; those who say do not know." -Lao-tzu

"The superior men are sparing in their words and profuse in their deeds." -Confucius

The 6th century B.C.E. was an amazing time of philosophical growth for ancient China. It was during that time that the two most influential spiritual leaders native to China, Confucius and Lao-tzu, are thought to have lived and taught. The philosophies that they practiced, Taoism and Confucianism, existed simultaneously in dynastic China, attracting countless numbers of followers over the past 2,500 years. The fascination of both the Eastern and Western worlds with these two legendary figures and the philosophies that they created remains strong.

The Old Master

Lao-tzu, translated
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Translated literally as "The Way," the Tao has many different meanings. It is the name that describes ultimate reality. The Tao also explains the powers that drive the universe and the wonder of human nature. Taoists believe that everything is one despite all appearances. Opinions of good and evil or true and false only happen when people forget that they are all one in the Tao. Therefore, it is the aim of Taoists not to forget, and if forgotten to remember that oneness. However, Lao-tzu reminds believers that the Tao is difficult to grasp: "the Tao that can be spoken is not the true Tao."

Over time a Taoist religion evolved, becoming somewhat different from the philosophy of Taoism just described. While religious Taoism held some of the same beliefs, it also called for worship of many gods and ancestors, a practice that began during the Shang dynasty. Other religious practices included the cultivation of bodily energy called "chi," the creation of a system of morals, and use of alchemy in attempts to attain immortality. The folk religion of Taoism became popular after its adoption by China as the state religion in 440 C.E., and continues to be practiced even to the
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According to Confucius, each person should act with virtue in all social matters; family, community, state, and kingdom, to ensure order and unity. Man's virtue in all its forms is called "jen." "Jen" is all encompassing and unable to be defined, in some respects similar to the Tao. Confucian ceremonies contained many rituals based in the Five Classics, especially the I Ching, or Book of Changes. Procedures for birth, marriage, and death were rigid and specific. For example, according to Confucian funeral tradition, a willow branch is always carried behind the body of the deceased symbolizing the soul of that

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