Kung Fuz (confucianism): not a religious leader was a defender of Chinese tradition-Both rulers and the ruled should act with respect, humility, and self-control.…
The Daodejing is believed to have been written by the legendary origin of Daoism, Laozi, who is worshipped as divine by many Daoists. According to legend described by Molloy (2013), Laozi was born of a virginal conception and was born old, his name meaning “Old Child”. Laozi is said to have written the Daodejing after being stopped at the western most border of China and being told that he must write down his teachings before…
“Be as careful at the end as you are at the beginning and you will not ruin things.” (The Daodejing of Laozi, 64, p. 67)…
Daoism: philosophical system developed by Lao-tzu and Chuang-tzu advocating a simple honest life and noninterference with the course of natural events…
Preferred rational reflection and self-examination, a life in harmony with nature 2. Laozi, founder of Daoism, allegedly wrote the Daodejing a. Classic of the Way and of Virtue 3. Zhuangzi (compendium of Daoist philosophy) 4. The Dao--the way of nature, the way of the cosmos a. Elusive concept: an eternal principle governing all the workings of the world b. Dao is passive and yielding, does nothing yet accomplishes everything c. Humans should adapt their behavior to the lifeless and easy nature of the Dao d. Desire and activism had only brought the world to chaos e. Doctrine of Wuwei: disengagement from worldly affairs, simple life f. Support small, self-sufficient communities 5. Political implications: served as counterbalance to Confucian activism…
| Confucius who taught Confucianism. Family name was Kong, he was honored as Kong fuzi.…
Confucianism is based on the cultivation of ren—translated as human-heartedness, benevolence, goodness, nobility of heart. Ren is not achieved through divine intervention but…
Zhuangzi support a holistic life, disengagement from the artificial socialization, and cultivate potencies and skills, in order to live a simple natural, but thrive life (Patheos). He was crucial of our common classifications and estimation, noting the several different ways of arrangement between different living things, cultures, and education, and the lack of an seperated means of making a relative estimation (Naver). He recommend a way of arrangement that is not devoted to a system, but is liquid and pliable , and that continue a temporary, practical opinion to the applicability of these classification and estimation. China’s mythological king, a hero and supporter of Taoism (BBC).…
We left the bay, and lost the salt, sad, sweet, fishy smell of the tidelands out of our nostrils. We headed north again. It was darker now. The ground mist lay heavier on the fields, and in the dips of the road the mist frayed out over the slab and blunted the headlights. Now and then a pair of eyes would burn at us out of the dark ahead. I knew that they were the eyes of a cow-a poor dear stoic old cow with a cud, standing on the highway shoulder, for there wasn’t any stock law- but her eyes burned at us out of the dark as though her skull were full of blazing molten metal like blood and we could see inside the skull into that bloody hot brightness in that moment when the reflection was right before we picked up her shape, which is so perfectly formed to be pelted with clods, and knew what she was and knew that inside that unlovely knotty head there wasn’t anything but a handful of coldly coagulated gray mess in which something slow happened as we went by. We were something slow happening inside the cold brain of a cow. That’s what the cow would say if she were a brass-bound Idealist like little Jackie Burden.…
To begin, the Tang and the Song dynasty both overlapped the Tang dynasty was coming out and then the Song dynasty was coming in. The Tang dynasty 618-907 CE had many good things happen during the Period of Prosperity. One example is the Tang felt strongly about following the code of relationship the leaders would “father the empire and do there part. Another example where the Period of Prosperity happened in The Tang dynasty was the people would listen and obey to the quality leaders and that would help the empire to grow.…
Created by Confucius, the Confucian ethical system there are thought to be six different basics known as xi, zhi, li, yi, wen, and ren. Xi is, ‘the original good, evil or nothing’ that man is born with. In Confucianism, xi does not contain any original goodness or badness because of this Confucius believes that people must learn to act ethically since it is not an original part of their nature. Zhi is the natural substance of which a person is made, but it is not naturally received, people is acquire zhi through education.There is an inference that an individual acquiring li has a sense of fairness or equity. Li not only shapes character, but motivates the individual to behave. Yi is the standard by which all acts must be judged, yi represents mortally. Wen is something that one does for fun, such as music, poetry, and art. Ren is considered the highest virtue in Confucianism, a person who acquires ren is mastering the way of virtue, morality, compassion and love. This person is reaching the highest levels of moral perfection in a specific aspect of life.…
Master Kong, also known as Confucius, began the philosophical and ethical system of Confucianism. Humanitarianism is the core belief of Confucianism. The belief system is based on the philosophy that humans are, by nature, communal and social beings and that everyone has a specific role to play. The Five Great Relationships and the Five Virtues are concepts followed in Confucianism.…
As a conclusion, Taoism originated as almost a rebellion against Confucian thoughts and ideas, rebelling against the rigid hierarchy and roles that were required of the the Confucianist people, and withdrawing themselves from their society to go and be one with nature. The significance of this information may help us better understand the Daoist people’s values and reasons for origination, in opposition to…
Confucianism and Daoism are among the top eight religions of the world. Although they are both ancient Chinese styles of living, they have few similarities. Both of these religions share a similar goal, a goal of departing from being an individual and moving towards becoming a part of a greater whole; a greater contributor to society itself. Additionally, they both focus on the goal of self-improvement, thus improving social order. In Confucianism, the individual improves himself through orderly obedience with codes of behavior and respect for elders. Self-fulfillment is reached strictly in this life. In Daoism, the individual improves himself through examination of himself and universal energy, and the reward is mainly in the next life,…
Confucianism and Taoism are both religious and social philosophies which illustrate the differences between eastern and western cultures. While Taoism stressed order and spiritual harmony, the great teacher Confucius, emphasized the importance of ‘filial piety’ as evidenced by his writings, the Analects: “The Master said, ‘A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these…