Though she is not as vocal about her faith, she is a devout Muslim woman and well versed in the Quran and the faith in general. This can be put in contrast to the Islam of her mother and many women in the society she was raised in. The women in her mother’s culture knew only the oral traditions passed on by the other women, but did not participate in the entire faith as the men did. Though her mother’s understanding of Islam was one of peace and unity, it was limited and stunted compared to the faith of the male members of the faith. In Ahmed’s academic pursuits, she was also able to educate herself on all aspects of the Muslim faith, equal to what men would be able to learn. Though she has this knowledge at her disposal and actively practices her faith, she never lists faith as a major component of her adolescent life. Her upbringing was more secularized than previous generations, as she was schooled with peoples of other faiths and was familiar with their practices. Her mother, however, had religion engrained into the very fabric of everyday life. For Ahmed’s mother, “…religion was an essential part of how they made sense and understood their own lives” (Ahmed 121). This understanding passed through the generations through oral traditions and practices, stagnant and without change. Throughout her childhood, Leila Ahmed witnessed injustice in the name of faith, yet nothing was done to stop these fatalities. This separated her faith from her everyday life, as it no longer acted as a connection to the rest of society. Her faith became inward and personalized, just as her personality became, in response to the traumatic events of her
Though she is not as vocal about her faith, she is a devout Muslim woman and well versed in the Quran and the faith in general. This can be put in contrast to the Islam of her mother and many women in the society she was raised in. The women in her mother’s culture knew only the oral traditions passed on by the other women, but did not participate in the entire faith as the men did. Though her mother’s understanding of Islam was one of peace and unity, it was limited and stunted compared to the faith of the male members of the faith. In Ahmed’s academic pursuits, she was also able to educate herself on all aspects of the Muslim faith, equal to what men would be able to learn. Though she has this knowledge at her disposal and actively practices her faith, she never lists faith as a major component of her adolescent life. Her upbringing was more secularized than previous generations, as she was schooled with peoples of other faiths and was familiar with their practices. Her mother, however, had religion engrained into the very fabric of everyday life. For Ahmed’s mother, “…religion was an essential part of how they made sense and understood their own lives” (Ahmed 121). This understanding passed through the generations through oral traditions and practices, stagnant and without change. Throughout her childhood, Leila Ahmed witnessed injustice in the name of faith, yet nothing was done to stop these fatalities. This separated her faith from her everyday life, as it no longer acted as a connection to the rest of society. Her faith became inward and personalized, just as her personality became, in response to the traumatic events of her