at the end of the table with his face covered in shadow; however, he is in fact sitting with the apostles, creating stability, and exemplifying Renaissance art. Tintoretto had reached the end of his life when he painting his Last Supper.
His art had become more spiritual and visionary. In his representation of the Last Supper, the figures appear in a dark interior. The light source lies in the upper corner of the painting. The twelve apostles are seated around the table, with shimmering halos to show their importance. Judas, however, sits on the other side of the table, creating asymmetry and imbalance. Tintoretto did not adorn Judas with a halo, showing the viewer Judas' betrayal of Jesus. In the upper corners, swirling clouds of dark are shot with light, creating an illusionist effect. The imbalanced composition and visual complexity found in Tintoretto's piece epitomize the transition from Renaissance to Mannerist
art. Contrastingly, Leonardo's Last Supper, balanced and symmetrical, parallels the picture plane in a geometrically organized and closed space. The figure of Christ is the center of the drama and the focus of the piece. Tintoretto's Last Supper places Christ above and beyond the perspective lines that converge in the upper corner of the piece. Christ can be found because of the light flaring, beaconlike, out of the darkness around his head. Leonardo da Vinci revealed his purpose to connect the simple, observable world with the dramatic nature of religion. Tintoretto, however, used that dramatic power, and underscored it with visionary illusion and colorful juxtaposition. The contrast of the two paintings further reflects the direction art took in the sixteenth century: away from clarity of space and neutrality of light and toward dynamic perspectives and dramatic complexity.