The structure of the poem is filled with very specific details about images prone to change the speaker notices in her surroundings.
The speaker begins by suggesting to “let the light of the late afternoon shine through chinks in the barn.” The “light” can symbolize a divine being’s presence shining through her life. Meanwhile, the sun moving down is prophetic of the afternoon’s end moving onto the inevitable “evening.” Next stanza describes a cricket taking up chafing as a “woman takes up her needles and her yarn.” This is yet another image that suggests change. The act of sewing or anything pertaining to weaving can be tied to the twists and turns of life. Letting the “dew collect on the hoe abandoned long grass,” the “fox go back to its sandy den,” “the wind die down,” “the shed go black inside,” are all images that touch on the theme of surrender. The speaker is merely encouraging letting the natural flow of things because change is not necessarily bad. Fighting change, the speaker suggests, is futile because the inevitable cannot be
overcome. Although “evening” or death is inevitable, the overall tone of the poem is that of acceptance as opposed to fighting the concept of death. The repetitive use of the word “let” is suggestive of naturally allowing certain things to happen. Rather than to fight changes described throughout the poem, the speaker merely encourages the reader to embrace changes. One can conclude that the speaker perhaps feels it is more peaceful to accept rather than to fight the course of nature. The appearance of the phrase “let evening come” at the ends of the second, fourth, fifth, and last stanza constantly reminds the reader to accept the coming of death. As the ultimate leveler of social standards, death eventually prevails in the end. The poem’s diction towards the last stanza makes a powerful remark of letting fear go because the presence of “God (who will not leave people) comfortless.” This last stanza is gives the whole poem a conclusion. Letting go of the natural changes described in the previous stanzas are easier because a divine being will be present to provide guidance in the end.