This is Gregory’s reason for writing his Historiae at a basic level, but once one looks past his modest motive for writing the Historiae, one sees that his history is world history in the biggest sense, for it starts at the beginning of the world, with Adam and Eve, working its way through all the important events of the Old Testament, centering on Christ’s Incarnation, and then moving along to the events of the New Testament with the Apostles, the martyrs, and then progressing to his own times, the saints lives then, and the happenings among the Franks. Harrington and Pucci comment on how “Gregory’s narrative is organized around the pinciples of Christian teleology, an order affirmed in the presence of so much sacred material at the start of the Histories.”(pg.149) Truly, with starting out at the creation of the world, one sees Gregory using the sacred theme, but he does not only starts out with it, but continues with it through all his stories, even in his narratives on the Franks that shows his Christian teleolgy and explains his approach to writing history as a way to encourgae the Christians of his…