A Liberal institution has a meaningful objective in that the government must meet its citizens demands. Therefore, a president of a state must listen to their people. If the people of a liberal institution are upset with their government, the people can cause the government to change. Liberal Pacifism makes it so that the government must listen to its people. According to Liberal Pacifism, Liberal institutions appear to make the world more pacifistic and therefore less likely to have war. The current republic type governments give us an insight into the future that if every government in the world was a liberal democracy, it becomes likely that the possibility of war vanishes. Also on this view, a state with a liberal institution does not have to trade with and therefore not go to war with a state that does not have a democratic form of government. Doyle is highly optimistic and begins with the assumption of materialistic monism. The idea behind materialistic monism is when a state focuses on non-economic objectives such as glory, prestige, ideology, or pure power of ruling. This term implies that, for instance, if England and France wanted to go to war over religion, they should consider how much money it will cost them. If both states recognize how costly war is, both most likely will not
A Liberal institution has a meaningful objective in that the government must meet its citizens demands. Therefore, a president of a state must listen to their people. If the people of a liberal institution are upset with their government, the people can cause the government to change. Liberal Pacifism makes it so that the government must listen to its people. According to Liberal Pacifism, Liberal institutions appear to make the world more pacifistic and therefore less likely to have war. The current republic type governments give us an insight into the future that if every government in the world was a liberal democracy, it becomes likely that the possibility of war vanishes. Also on this view, a state with a liberal institution does not have to trade with and therefore not go to war with a state that does not have a democratic form of government. Doyle is highly optimistic and begins with the assumption of materialistic monism. The idea behind materialistic monism is when a state focuses on non-economic objectives such as glory, prestige, ideology, or pure power of ruling. This term implies that, for instance, if England and France wanted to go to war over religion, they should consider how much money it will cost them. If both states recognize how costly war is, both most likely will not