Life After Death: The Concept Of Life

It is to death that it is to life. It is the way of the life to find death in the end, that no life has no end, and that death must exist for life to exist. As an excerpt from my reflection of life quoted, “To find the meaning of life is a journey to an end; what one can attain is the construction of a personal meaning in the daily undertaking of living itself,” death is nothing but an undertaking itself, that no one, perhaps nothingness can only dwell into, an absence of any form of life. However, to dwell into nothingness as the embodiment of death is likely to decline that such must be and thus is not existent; for how nothing can be in existence when nothingness remains elusive to our senses and capability to define it? Therefore, I must
Faith shakes the prospect of nothingness in death that we human beings most likely would fear, fearing the unknown. By faith, we console the pain left before dying, that our souls have a place to settle soon. God must not have let us to remain immortal to achieve the reality he blessed us with after death—for reality in the sense of a god is ultimately different, a reality we could not conceive in this current world, and must, perhaps be, in good faith, in the life after death. To remain immortal is ironic in itself, killing yourself with time, only to conceive that you are never freeing from what you consider as reality and watch the world shatter before you. God frees us by making us
A human being is composed of his body, spirit, and soul. Our bodies feel the diverse sensations received by our senses—happiness, excitement, anxiety, pain, love. These, being the receptors, are the most sensitive part of the human being, which can easily be tempted and aroused with vices, bad habits, and immoral decisions. The soul is perfected. It knows all good, morale, and virtues. It corrects the wrong and decides for the truth and just. The spirit, however, is torn between the body and the soul. It both knows good and evil. The body may easily pull over the spirit to consider its choices and with a weak, ill-minded soul, the spirit may resort to doing evil. In death, the soul eventually leaves the body. At this instance, the body and the soul splits into two dimensions: one that remains in the worldly space with the distinction of time and one that exceeds beyond the worldly space without the distinction of time, respectively. What comes beyond time and space is death, which no human being can define. The body is left in the temporal world, leaving it to decompose. Death occurs after time, when the one biological being passes, his body no longer functions, declining all sorts of aging through time; death is where the soul goes into, thus going beyond time. Death being the bane of life opposes time. Time being relative does not exist in nothingness, which is