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Logos, Ethos And Pathos In Shakespeare's Julius Caesar

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Logos, Ethos And Pathos In Shakespeare's Julius Caesar
In society, we often look to those in authority for guidance or clarification in times of darkness and distress. In these situations, we look to the most righteous and trustworthy of them all to be our candles in the darkness. Julius Caesar was murdered because a collection of conspirators assumed that he may in the future abuse his power. The conspirators were Cassius, Metellus, Ligarius, Cinna, Casca, Trebonius, and Brutus, Caesar's close friend. People who are used to being public speakers, such as public leaders are able to sway their audience in any direction they want with the assistance of logos, pathos, ethos. Antony and Brutus were equally honorable and well-respected, but after comparing the two funeral speeches , there’s no debate that Antony had the most effective speech because his excellent range of logos, ethos, and pathos.

In the passage,
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To be able to correctly utilize pathos, you should use rich metaphors, match your vocal delivery to the emotion, tell stories, use descriptive words, and use sensory words. “ If then that friend demand why Brutus rose against Caesar, this is my answer: not that I loved Caesar less but that I loved Rome more.”(3.2.21-24) Brutus is directly appealing to the plebeians’ morals, more importantly their sense of patriotism. You can clearly see that Brutus wanted to address each plebeians’ love for their city. You can clearly see that each plebeian cares deeply about their city because then they wouldn’t be at Caesar’s funeral trying to figure how their emperor died. Brutus is also attempting to receive empathy from the plebeians , basically saying that he didn't kill Caesar because he was jealous or utterly dislike of Caesar but because he was concerned more about Rome’s future. His main objective with this statement was to make the plebeians feel loved so they wouldn’t be angered with him and understand his side of the

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