Loy Krathong's Day, a Letter about Love and Writing
Name…Mr. Setthawut Maneepathompong
BA.English Batch 7/1 ID: 535302414
Loy krathong’s Day Nov 22,2007: THIS evening, as the Thai people go to the nearby rivers, khlongs or ponds to float their lotus-shaped vessels made of banana leaves, they will be evoking the spirit of the sacred past, with a blessing of a full moon. Of all the Thai festivals, Loy Krathong is perhaps one of the most ritualistic and colourful events, rich in religious and spiritual expression. A krathong normally comes with a candle, three-joss-sticks and some flowers. Floating the krathong down the river during the high tide, and after the rainy season is over, not only signifies the attempt to purge evil or bad luck, but also represents an act of worshipping the Goddess of the water. Therein lies the influence of Brahminism. Brahmin rites cannot be separated from the traditional religious practices of the Thais. But ancient Thai beliefs and folklore also hold that there are higher spirits residing everywhere, in the rivers, the trees and the mountains. There are virtually no places on earth that are not, or have not been, occupied by ghosts or by gods. You are supposed to act with reservation and not to speak out loud when you are in a forest because you do not want to disturb the spirits. But in Western thought, a forest is nothing but a wilderness for man to conquer. For Bt3,800 a ticket at the Shangri-la Hotel, you can observe the delights of fireworks above the Chao Phraya River while having your favourite wine and food. Other Bangkok hotels, with an eye for the dollar, also go at top gear with their Loy Krathong gimmicks. This is an idle, if not rather expensive, way to let the Loy Krathong Day slip by without philosophising or without the trouble fighting the crowds on the riverbanks. Nowhere in Thailand is the Loy Krathong Festival held with more fanfare than at Sukhothai, one of the ancient capitals that lies about 450 kilometres north of Bangkok.
BA.English Batch 7/1 ID: 535302414
Loy krathong’s Day Nov 22,2007: THIS evening, as the Thai people go to the nearby rivers, khlongs or ponds to float their lotus-shaped vessels made of banana leaves, they will be evoking the spirit of the sacred past, with a blessing of a full moon. Of all the Thai festivals, Loy Krathong is perhaps one of the most ritualistic and colourful events, rich in religious and spiritual expression. A krathong normally comes with a candle, three-joss-sticks and some flowers. Floating the krathong down the river during the high tide, and after the rainy season is over, not only signifies the attempt to purge evil or bad luck, but also represents an act of worshipping the Goddess of the water. Therein lies the influence of Brahminism. Brahmin rites cannot be separated from the traditional religious practices of the Thais. But ancient Thai beliefs and folklore also hold that there are higher spirits residing everywhere, in the rivers, the trees and the mountains. There are virtually no places on earth that are not, or have not been, occupied by ghosts or by gods. You are supposed to act with reservation and not to speak out loud when you are in a forest because you do not want to disturb the spirits. But in Western thought, a forest is nothing but a wilderness for man to conquer. For Bt3,800 a ticket at the Shangri-la Hotel, you can observe the delights of fireworks above the Chao Phraya River while having your favourite wine and food. Other Bangkok hotels, with an eye for the dollar, also go at top gear with their Loy Krathong gimmicks. This is an idle, if not rather expensive, way to let the Loy Krathong Day slip by without philosophising or without the trouble fighting the crowds on the riverbanks. Nowhere in Thailand is the Loy Krathong Festival held with more fanfare than at Sukhothai, one of the ancient capitals that lies about 450 kilometres north of Bangkok.