The Prince argues for a monarchy through his support of a strong leader. A strong leader to Machiavelli is a person who has virtue and luck. Machiavelli provides a framework for a ruler to keep order and security for a better society. Machiavelli is known for such statements as it is better to be feared than loved and that the ends justify the means. He believed that kingdoms should have definite allies and enemies and that leaders should learn the art of war. In fact, one of his works was entitled The Art of War. Whatever means necessary to preserve the state and provide balance and security. There are really only two types of government that would fit his framework of government, a monarchy and a tyranny. Machiavelli makes the point to say that a tyranny is bad and when he talks about Agathocles and how he is an example of a bad ruler because he was a tyrant, and this is why he supports a monarchy. Agathocles can be viewed as one of the finest generals but Machiavelli makes a point to say that “one ought not, of course,
The Prince argues for a monarchy through his support of a strong leader. A strong leader to Machiavelli is a person who has virtue and luck. Machiavelli provides a framework for a ruler to keep order and security for a better society. Machiavelli is known for such statements as it is better to be feared than loved and that the ends justify the means. He believed that kingdoms should have definite allies and enemies and that leaders should learn the art of war. In fact, one of his works was entitled The Art of War. Whatever means necessary to preserve the state and provide balance and security. There are really only two types of government that would fit his framework of government, a monarchy and a tyranny. Machiavelli makes the point to say that a tyranny is bad and when he talks about Agathocles and how he is an example of a bad ruler because he was a tyrant, and this is why he supports a monarchy. Agathocles can be viewed as one of the finest generals but Machiavelli makes a point to say that “one ought not, of course,