Shamieh, Betty. “Censoring Myself.” The World Is a Text: Writing, Reading, and Thinking About Visual and Popular Culture. Eds. Jonathan Silverman and Dean Rader. NYC: Prentice Hall, 2012. 294-296. Print.…
The pieces I have chosen to focus on are “Maggie: A Girl of the Streets” and Clockwork Angel. “Maggie: A Girl of the Streets” was written by Stephen Crane and published in 1893 under the pseudonym, Johnston Smith. Later, when Crane obtained success through The Red Badge of Courage, he was able to publish a revised version of the story under his own name in 1896 (sparks). With “Maggie”, Crane attempted to show American life in New York as he had experienced it personally. The piece tells the story of Maggie Johnson who falls for her brother’s friend. When she is abandoned by him at the urging of a more experienced woman, she tries to return home only to be cast out onto the street. She dies sometime later wandering the streets as a prostitute. It is a story that shows how Maggie's home life set her up to not only fall for the wrong guy, but fall into a life of prostitution that would ultimately lead to her death. She was a kind and gentle girl without the skills to survive in the world she was born into.…
Todd Gitlin is a notable author born in New York City. He attended the University of California at Berkeley, where he received a PhD in sociology and was heavily involved in the Students for a Democratic Society group. Gitlin is now a professor at New York University where he teaches culture, journalism, and sociology. Gitlin’s selection, Supersaturation, or, The Media Torrent and Disposable Feeling, comes from his book Media Unlimited: How the Torrent of Images and Sounds Overwhelms Our Lives (2001). In this selection, Gitlin describes how private lives and domestic spaces have evolved from the seventeenth-century until now. He feels as though our once private households are now dominated by other worldly things in the form of media.…
I feel a strong connection to the argument he posed about our society being “entranced by images” which is highlighted in paragraph 5 and 6. We live in a technological age where media is accessible. I believe over time many individuals have developed an obsession with social media causing them to have difficulty deciphering between reality and a fantasy.This has created false relations between the celebrities and their viewers and the comfort that the media seems to bring to…
Despite the fact that I, Maggie McCormick, am not the most talented musician out of my fellow sopranos, I believe that I should be permitted to attend the choral festival because it would help me to grow as a musician, it would be a great opportunity for me to develop greater bonds with my fellow attendees, and it would be a fantastic learning experience to hear the way each choir from the southeast sounds.…
American Beauty demonstrates how construction of spectacles can be used to obfuscate our true selves. Mendes reflects on society during the 90’s whereby technological advances had been made evident through the computer and success of the mobile and Internet. The mass production of goods, rapid industrialisation and urbanization enabled individuals to compare their prosperity, achievement and success to each other. Mendes thereby refers to “spectacle culture” developed by theorist Guy De Bord (1931, 12) that is described as, “[…] societies where modern condition of production prevails, all life presents as an immense accumulation of spectacles. Everything that was directly lived has moved away into a representation”. This can be described as how individuals in American Beauty as well as real life create spectacles for outside parties to observe.…
She speaks about her observations in the decline of face-to-face interactions while visiting a college. When questioned about habits in the dining hall, many kids refer to the “rule of three;” a commonly known rule that says that “you have to check that three people are paying attention — heads up — before you give yourself permission to look down at your phone.” The result of this rule, and others that people among our generation do subconsciously, is that a conversation continues to flow with different people fading in and out, counting down the seconds until they can indulge in their phone and transition “elsewhere.” As Turkle discusses her research, and mentions examples such as this one, she is appealing to the emotions of her audience by giving them an idea of the reality of today’s world. Turkle explains that in face-to-face conversations, “we learn who we are” so by minimizing them, how are we supposed to learn? The author is also constantly juxtaposing human interactions in the past to those of the present. In doing so, she talks about some of the “unintended consequences of the technologies” in our modern day world, and how they have negatively affected face-to-face conversations. Turkle’s use of juxtaposition contributes to pathos in the sense that it evokes a sense of despair in the…
"Never Just Pictures" by Susan Bordo, is about how today's society looks at different types of media to get an idea of what they should look like. In this essay, the author tries to get the readers to take a closer look at today's…
Advancements in technology have produced a world in which one is constantly looking at images or watching a video. Whether for enjoyment or to fill a void caused by boredom many people scroll through their phones aimlessly viewing a multitude of images. Maggie Nelson discusses these notions of spectating in her narrative titled “Great to Watch,” where she presents two different views of what “spectating” really means. She first views it as an action that provides a false sense of empowerment where one passively views through constant scrolling. Later she claims that active spectating gives one a mechanism to become aware of both themselves and the environment. Malcolm Gladwell presents his idea of the environment in his narrative titled “The…
Data aggregators are collecting personal information from websites. It is not only a name and a basic location, but what a person searches on the internet. Any action online has been tracked by these vultures, always scavenging for scraps of meat to fill their daily quotas. These bits and pieces of information become a second-self; “In essence, a second-self – a virtual interpretation of you – is being created from detritus of your life that exists on the web” (Andrews 710). As if this portrayal of the true self was not enough, social media makes a more psychological argument of the true self. Orenstein explains how the self is “becoming a brand”, something that is being advertised to others hoping for some people to buy into this persona (447). The problem is that this persona is also false. The self should be developed from within not developed by the likes and retweets received when interacting with social media (Orenstein 447). Orenstein even admits she has noticed at times when she has fallen to the need of updating a status, “As I loll in the front yard with Daisy [Orenstein’s daughter] or stand in line at the supermarket or read in bed, part of my consciousness splits off, viewing the scene from the outside and imagining how to distill it into a status update or a tweet” (448). This need to inform everybody online of what is happening at that moment by tweeting and posting pictures that are sure to be judged…
Throughout the years many media sources use social constructs to make their audience conform to an ideal. This essay uses three media sources to show that making the audience conform to a set ideal can be detrimental to people and their culture. The first source, Minik: The Lost Eskimo, expresses how conforming too much to surroundings can make a person become the other in society and could lead to the objectification of that person. The second source, The Stranger, expresses how conforming to people’s expectations and seeking their approval and acceptance, leads to dependency, abuse of influence, and creates a person viewed as different. The last source, Things Fall Apart, expresses how not conforming leads to a person becoming an outsider to their own world. A trend found within all three sources is that with conformity and…
Jean Kilbourne is the producer of the film “Killing Us Softly” made in 2010. Through this documentary, Kilbourne argues some important facts of the parlous impact social media has become towards society. One of her mainly points in her speech is how media is mostly unconscious to an individual, though it can have a grand impact in his daily life. Kilbourne also compares the different images media has put over man and woman; men are always met to be successful, have power, and normalcy, however women’s images are only about achieving beauty, become flawless and feel shame or guilty if you don’t accomplish it. Jean Kilbourne also addresses inequality, discrimination, racism, women’s objectification as well as sexualization, and all the consequences…
With America’s history of people fighting for their rights, we have become accustomed to the idea that activism needs to be extreme; to cause riots, have aggression, and for people to be put in jail to make a point. We have created an image that there needs to be a fierce willingness to fight, in order for activism to be effective. As Malcolm Gladwell describes in “Why the Revolution Should not be Tweeted”, he reminds us of what ‘real’ activism is and how other generations have risked their lives to make a difference, in both their lives and the future of America. He does not think that activists can be considered true activists if they are non-violent when protesting for their rights. However, Gladwell should consider that protesting is a process that doesn’t start off as being violent and aggressive. The first stages of a successful protest involve acknowledging the problem. In the other text, “Bumping into Mr. Ravioli”, Adam Gopnik claims that technology pushes people apart because of a "busy-ness" affect that it creates. What he does not realize is that he used technology as a resource to help him become a more understanding father. After recognizing a problem with his daughter and her imaginary friend, he reaches out to his sister, a developmental psychologist, through phone calls and emails. While it does keep us too busy sometimes, social media has benefits to it. It is a tool that can be used to exchange information, teach its users, and continually raise awareness. Once our generation is able to realize the benefits of social media and use it to its advantage while minimizing its cons, it can prove to Gladwell that tweeting, or Facebook-ing isn’t useless. It is a tool that has the potential to bring activism to another level.…
The Paradoxical Spectatorship in Robert Barker’s Panorama the View of Edinburgh and the Surrounding Country from the Calton Hill (1789-1791) Mass Audience: Scottish and English Publics as the Targeted Spectators Not only does Barker’s panorama painting of Edinburgh strategically choose its subject matter and site of exhibition to demonstrate a contradictory victor’s narrative of defeat, but also it creates a paradoxical spectatorship between the two groups of audiences in London, the Londoners and the Scottish people. For the Londoners, given the cost, risks and hardship of travelling in the late 18th century---it took fourteen days by coach from London to Edinburgh, thus most of Barker’s London spectators would never have visited the Scottish…
With the advent of Social Media and the mass influx of new media from far less restricted sources has greatly changed how and what I consume of media and culture. Specifically, a massive increase in production of art and culture, a divergent of once limited fan bases into divided specifics, and the increasing popularity of ‘niche’ beliefs have all been factors that have changed my media consumption. However, throughout this all, the talks I have with people at my table and in my clubs in person still feel the same as before.…