( Working on your own, read the following list of words which have been taken from the poem.…
of silver and gave information that led to Jesus arrest. Jesus was crucified on a cross where he was beaten and tortured. His hand and feet were nailed to the cross…
1. The man undergoes jealousy of his dog and a fierce battle against his environment. The man dies as a result of panicking and trying to rush against death, himself, and nature, dramatic irony.…
The structure of “1954” is built on enjambment and broken sentences. This helps the reader understand fear the speaker feels, as if words are simply pouring out, developing the frantic and horrified tone of the poem. This fear builds as the speaker begins to make connections between the victim and herself. The author uses clear imagery in phrases like “…I feared the word eczema, like my acne and like the X in the paper which marked her body…” to help make these connections. The speaker relates the victim’s eczema with her own acne, and recognizes how an innocent, little girl has been reduced to nothing but an X that marked where her lifeless body was left. Now that the speaker can relate to the victim in a clear way, she begins to realize how ordinary the murderer was. The author uses simple, ordinary diction to describe him. Phrases like “as if he were not someone specific,” “his face was dull and ordinary,” and “he looked almost humble” are examples of the author’s use of ordinary diction that make the killer seem normal. The speaker then says the killer went against “what I’d thought I could count on about evil.” This helps support the message that evil can be disguised in anyone because by making the murderer seem ordinary, the author forces the speaker and the reader to begin to question the people around them.…
In the New Testimony of the Holy Bible, Jesus Christ was set to be killed for everyone’s sins “because he made himself Son of God” (John 19:7). All the Jewish people made fun of Jesus for this berserk claim and didn’t like that he was establishing himself as superior to everyone else. Jesus was captured then captured and tortured. The Jewish soldiers “platted a crown of thorns, and put it on his head,” mocking him for being King of Jews (John 19:2). The thorns dug into Jesus’s head, causing him great pain. The soldiers did this mockingly and accused him of lying in the name of God. In the same sense, Soldiers tortured John Proctor. His wife, Elizabeth Proctor, visits him in his cell. She looks at him and is appalled, saying “You-have been tortured?” (134). She is stunned, and feels deep sympathy for him. He answers in short sentences: “Aye...They come for my life now” (134). He is in deep pain and emotionally scarred, resulting in short, few word sentences. In this line, he foretells his ungodly fate. Jesus and John’s crucifixion happened similarly. Jesus was given the opportunity to save himself by reversing his claim of being the King of Jews and Son of God. Though given this chance, he felt it was lying to his people and denied it. Furthermore, after John’s acquisition, he was given the choice of confessing to witchcraft or being sentenced to the gallows. He knew that no one convicted…
Life is not only stranger than fiction, but frequently also more tragic than any tragedy ever conceived by the most fervid imagination. Often in these tragedies of life there is not one drop of blood to make us shudder, nor a single event to compel the tears into the eye. A man endowed with an intellect far above the average, impelled by a high-soaring ambition, untainted by any petty or ignoble passion, and guided by a character of sterling firmness and more than common purity, yet, with fatal illusion, devoting all…
I want to argue in this essay that the combination of Anders love of words and negative past experiences are what led to his death, and demonstrate the contrast of Anders wisdom when he was younger ,and innocence when he was older, as a consequence of that combination.…
Violence is also a common negative theme in these poems and those from the Tang dynasty. “Soldiers die, blood splashes brush and grass” is one of the many verses that are extremely violent in contrast to the nonviolent Confucianism and Daoism. The description of the blood splashing on the ground, makes a connection again to the grass, thus, to nature. It shows how men that go against nature go back to nature and that this negativity and brutality should not be part of the empire and of the humankind’s…
Within the murder scene at Pennsylvania train station, Samuel, a young, innocent and naive Amish boy views a horrific murder. The close up shot of Samuel’s terrified eyes is strongly juxtaposed with the graphically shown slitting of the victims throat along with violent sounds of the thuds and grunts. The camera shots were moving back and forth from Samuel’s face and the horrific event happening in front of him, the shots kept increasing in speed demonstrating Samuel’s beating heart. This is an unnatural scene to Samuel, one he would never have to experience within his Amish world. This emphasises the culture different views on violence in such a violent way because now Samuel who has never experienced violence in his life and has been taught to not practice violence, has now been corrupted by what he has seen. In the Amish society everyone is considered to be one and equal and so the taking of another person’s life is frowned upon and rejected but from this scene we see that in the modern world it is different. This scene reinforces that violence has no place within the Amish culture, whereas the Western world resort to it whenever necessary.…
According to Mark Twain, man is cruel. He exampled man’s brutal punishments to the others, desire of destruction, the unnecessary war that man makes, vengefulness, and etc. But, man is not that all cruel, because man is…
To present Christ as an epic hero, the poet describes Jesus’ crucifixion as a battle scene. While the Bible states ”they [the Roman warriors] stripped him[Jesus]” (The Holy Bible: New international version, containing the Old Testament and the NewTestament, Matthew 27:28), the poem says that the “young Hero stripped himself,” and instead of being put on the cross, Christ “climbed on the high gallows, bold in the sight of many, when he would free mankind” (The Dream of the Rood 28). This description of Christ is very different from the way he is described in the Bible as a “Passover lamb that is sacrificed”(First Corinthians 5:7). Moreover, John Canuteson suggests that Jesus in the poem possesses the daring spirit often expressed by Beowulf (296). Canuteson states that the poem shows “Christ's willingness, indeed his eagerness, to embrace his fate “(296). An example for this attitude is observed when Christ climbs upon the cross: “Than I saw the Lord of mankind hasten with stout heart, for he would climb upon me [the Rood].” (The Dream of the Rood 28).…
By applying the heroic and warrior-like qualities to Jesus and the cross, it makes the story of the crucifixion more appealing to the Anglo-Saxons of the medieval era. Not only does it makes the story more appealing but it also makes it easier for them to associate with. The Anglo-Saxons were a very warrior based society in which they highly valued strength and bravery. In The Dream of the Rood, the author refers to Jesus as: “a young hero”, “a warrior”, “heroic”, “fair”, “young knight”, “Saviour”, and a “mighty king” (21-23). All of these titles provide the readers with an image of a brave and virtuous warrior. Not only is Jesus portrayed as a warrior, but the cross too becomes personified with warrior like qualities. During the crucifixion the author describes the sufferings of the cross rather than the sufferings of Jesus. In doing so the author allows the readers to associate the pain of the crucifixion with the cross rather than with Jesus. This draws the reader’s attention away from Jesus and creates a…
In the novel Lord of the Flies, Golding’s pessimistic view that evil is an inborn trait of mankind is valid. Firstly, what seems like a little vacation for the boys is quickly erased by the brutal savage-like behavior that many of the boys on the island possess. Secondly, the death of Simon or goodness on the island shows that evil has completely taken over the boys’ minds. Lastly, the fact that the beast lies within mankind symbolizes the evil that is present in humanity. Therefore, the boys on the island express the innate evil in mankind that can possibly be released when there is no structure and very little means of survival.…
The general treatment and health state of prisoners is of high concern. There is a constant pressure on prisons to keep staff to a minimum meaning there is a limited access to out-of-cell activity and means prisoners have no one to escort them from place to place. This could also result in visits being cancelled, which mentally isolates the prisoner even more, decreasing potential for social integration, and increasing the likelihood of familial breakdown. One of the most serious deficiencies in prison life is the lack of mental stimulation and preparation for life on the outside. The inhumanity considered in denying individuals of opportunities to exercise physically, it most certainly applies to the mental side too. This lack of mental activity most certainly results in internal isolation, contributing nothing to…
Man’s attempt to create a ‘civilized’ and ‘cultured’ society inevitably leads to the suppression of genuine emotion and impulse; these feelings and behaviors are held in rigid constraints until something or someone destroys the normal order of life and throws man into a state of total chaos. Social barricades often become an integral part of one’s life, and man may forget his inherent evil nature, or he may channel evil in a less savage manner. Kurt Vonnegut, a prominent satirist and World War Two veteran, exposes man’s affinity for evil in his book, Slaughterhouse-Five. This work centers on the experiences and acquaintances of Billy Pilgrim, a young, listless, and dejected soldier who survived the destruction of Dresden. Vonnegut points out that evil is an intrinsic value that societal infrastructure and moral standards mollify or suppress; however, war acts as a catalyst that exposes man’s otherwise latent inclination to commit vicious and barbaric atrocities. The conduct of combat soldiers during the Second World War delineates this tendency to guiltlessly commit acts of evil; whereas, the joviality and kindness of long-time prisoners of war exemplify the dormancy of malice in the absence of inevitable danger and impending doom. Ironically, man’s true personality surfaces in the presence of great emotional stress and the threat of physical destruction.…