The speaker acknowledges, “Nobody owns the sky or the trees”. Nobody owns the hearts of birds”(Oliver 17-18). It clearly represents symbolism, which shows the undomesticated behaviour of nature and how we can't control everything. The speaker seemed to enjoy the company of the bird as much as the amount of effort that was put into getting the bird's trust. Alongside that, the use of metaphors is clearly shown as nobody truly owns nature and its gifts, of which were bestowed upon us. All things nature, trees, animals, and even human beings, are all part of this natural web. Once they saw the bird feeding out of another person's hand, they didn't say anything. Nevertheless, being human means that we have emotional connections which can be formed between nature and humans. Alongside this, when Mary Oliver says, ““Still, being human and partial therefore to my own successes-” (Oliver 19-20), the acceptance of being human alongside the acceptance of the fact that we cannot control nature's
The speaker acknowledges, “Nobody owns the sky or the trees”. Nobody owns the hearts of birds”(Oliver 17-18). It clearly represents symbolism, which shows the undomesticated behaviour of nature and how we can't control everything. The speaker seemed to enjoy the company of the bird as much as the amount of effort that was put into getting the bird's trust. Alongside that, the use of metaphors is clearly shown as nobody truly owns nature and its gifts, of which were bestowed upon us. All things nature, trees, animals, and even human beings, are all part of this natural web. Once they saw the bird feeding out of another person's hand, they didn't say anything. Nevertheless, being human means that we have emotional connections which can be formed between nature and humans. Alongside this, when Mary Oliver says, ““Still, being human and partial therefore to my own successes-” (Oliver 19-20), the acceptance of being human alongside the acceptance of the fact that we cannot control nature's