The “Rose-cheeked Adonis” is beautiful, but his beauty is continually described in female terms and epithets throughout the poem (l 3). Unlike Adonis who merely has feminine characteristics, Antony embodies his female identity while dressing in Cleopatra’s clothing (2.5.22). Cleopatra personifies masculinity when she attains Antony’s sword, which Michael Payne suggests symbolizes his manhood and ultimately certifies Cleopatra as a “destroyer of men and their masculinity” (Payne 273, 271). Although this episode of cross-dressing may emasculate Adonis, J. Robert Baker advices this “movement into the experience and guise of the other sex becomes the condition of a fuller life for both Antony and Cleopatra” (Baker 107). Antony is able to put aside his duties as a military leader, and symbolically give them to Cleopatra while she is the occupier of his
The “Rose-cheeked Adonis” is beautiful, but his beauty is continually described in female terms and epithets throughout the poem (l 3). Unlike Adonis who merely has feminine characteristics, Antony embodies his female identity while dressing in Cleopatra’s clothing (2.5.22). Cleopatra personifies masculinity when she attains Antony’s sword, which Michael Payne suggests symbolizes his manhood and ultimately certifies Cleopatra as a “destroyer of men and their masculinity” (Payne 273, 271). Although this episode of cross-dressing may emasculate Adonis, J. Robert Baker advices this “movement into the experience and guise of the other sex becomes the condition of a fuller life for both Antony and Cleopatra” (Baker 107). Antony is able to put aside his duties as a military leader, and symbolically give them to Cleopatra while she is the occupier of his