To Confucius, good people lived good lives, which in turn caused good societies to be formed from the deeds of these individuals. He believed that education should focus on shaping individuals into good people; people with “virtue and excellence”. One of his ideas, called ren, is directly translated into “human excellence”, “benevolence” and “love”. According to Confucius ren is not something that is inherent in every individual, however, humans are able obtain ren through cognitive thinking and effort. Confucius believes that every person has certain qualities inside of them that can make them good. For instance he believed that every individual possessed wisdom, kindness, respect and piety.…
Mencius proves that people are naturally virtuous by using an illustration of a baby that has fallen into a well. He explains that people will have the urge to assist the baby immediately and will feel concern therefore, humans are good. However, he argues that society can taint one’s inner virtue. If individuals begin to trail after their greed for materialistic objects in the world, then people will succumb to evil. People should cultivate their morals and develop a sense of goodness throughout their…
Mencius to realize human kindness, also recognize that do not stay in the day after tomorrow nature is not only the influence of the external environment, is also a result of its own factors…
According to the Analects, or the scripture within the main Confucian book, benevolence is the most principal of the religion's virtues, including empathy, humanity, love and thoughtfulness (ibid, 137, 144). The faith states that men who wish to consider themselves of superior nature should not only carry out these attributes through right actions, but also be properly motivated with the correct mindset while executing them (ibid, 144, 145).…
To every child, good or bad seemed very clear to mind. If one stole another’s belongings, lie to their parents, or hurt anyone in any way, it would be seen as a wrong doing, as a morally incorrect behavior. But somehow, as life becomes more complicated, everything that has been done might be based on multiple reasons involving both positive and negative elements. Any act of good cannot be explained as simply because of one’s kindness, and this principle can go with an ill-minded act as well.…
In Hsun Tzu's, "Man's Nature is Evil" the author explains why the human characteristics are wicked. The author uses basic illustrations of people's jealousy and envy to prove that human nature is truly evil. Tzu's essay proves through many examples that man's nature is evil, and that everything that is considered good comes from people that go against their "evil nature" to make the concept of morality. Hsun Tzu's "Man's Nature is Evil" is a great analysis of human nature to suppose that in fact, man's nature is truly evil. The writer uses metaphors and history of human kind to support his reasoning. This paper will analyze Tzu's essay and propose with supporting facts that man's nature is justifiably evil.…
A warped piece of wood must wait until it had been laid against the straightening bard, steamed and forced into shape before it becomes straight; a piece of blunt metal must wait until it has been whetted on a grindstone before it can become sharp. Similarly, since man’s nature is evil, it must wait for the instructions of the teacher before it can become upright and for the guidance of the ritual principles before it can become orderly. If men have no teachers to instruct them, they will be inclined towards evil and not upright, and if they have no ritual principles to guide them, they will be perverse, violent and lack order. In ancient times, the sage- kings realize that man’s nature is evil and that therefore he inclines toward evil and…
The course of history has shown that during times of confusion or disaster, people's true human nature emerges. Unlike the view of Gandhi, in these moments humans behave violently and are concerned with self-interest, supporting the Athenian's view of human motivation. In the History of the Peloponnesian War, Thucydides gives ample support of this view of human nature. Generally regarded as one of the first true historians, he wanted to view the world as it really was and firmly insisted on sticking to the facts. Thucydides subjected human nature to an extremely cold and reductive analysis, which could be regarded as pessimism, but he considered to be realism. Generally people want to maintain a positive self-concept of themselves which causes them to agree with the overly idealistic views of human nature, such as that presented by Gandhi.…
Hsun Tzu's philosophy is built from the idea that human beings are by nature inherently evil, and the good they produce will only come through their conscious activity. Hsun Tzu believes that if man follows his nature and indulges in his natural desires, without transforming himself by conscious activity he is doomed to fall victim to his evil nature. "Any man who follows his nature will inevitably become involved in wrangling and strife, will violate the forms and rules of society, and will end as a criminal." Despite the pessimistic tone of Hsun Tzu's message he does propose conscious activity as a solution to man's evil. This paper will examine Hsun Tzu's perspective in light of both Mencius and Lao Tzu, and the path it proposes for man to raise from his evil nature and become good.…
Finally I argue that the evidence produced and discussed at length within the thesis provides abundant evidence for strong similarities in Aristotle and Confucius’s outlooks concerning ethics. Emerging from the point that both of their works can be classified as examples of virtue ethics and building upon the numerous areas of convergence between them too it is clear that both Aristotelian and Confucian virtue ethics can be discussed in terms with each other and are not exclusionary of the ideas or concepts, nor the internal workings, of the other. With this, then, two very different cultural and historical contexts are shown to be able to give rise to ethical systems which are in no way mutually unintelligible despite not having all the same…
Mencius believes that bad moral character is cultivated by one’s surroundings - or society. Societies lack of positive influence is what creates those who are ill willed. In terms of his beliefs, he stated, “He who exerts his mind to the utmost knows his nature,” (Chinese Cultural Traditions and Modernization). He also holds the belief that the best way to learn is by finding the lost mind, aka becoming mentally aware of one’s environment and inner nature.…
In my opinion, the best description of the meaning of the cardinal Confucian virtue of Goodness is stated on page number 3, in book one. Under section 1.2 where the Master states “A young person who is filial and respectful of his elders rarely becomes the kind of person who is inclined to defy his superiors, and there has never been a case of one who is disinclined to defy his superiors stirring up rebellion. The gentleman applies himself to the roots. ‘Once the roots are firmly established, the way will grow’. Might we not say that filial piety and respect for elders constitute the root of goodness?” I believe this section of the readings is the greatest depiction of the cardinal Confucian virtue of Goodness for a few reasons. First, I believe a man who shows respect to not only his elders, but others in public as well, will then receive that respect back from others. Getting respect back from others will lead to a feeling of goodness. I strongly believe that the feeling of goodness is addictive, and once someone does a good deed for another man or woman, he or she will feel a sense of respect for himself or herself. My main belief in life is respecting others, but you also have to respect yourself. If any man or woman is able to maintain that continuous cycle of respecting others while also respecting themselves, then I believe that person is destined for a long life full of happiness. Another reason I believe this section of the reading is the most honest and genuine way to describe the cardinal Confucian virtue of Goodness is because in my personal opinion, karma has a prevalent effect on everyone’s lives. I believe that if you do good things for others, then good things will happen to you. I think karma can mean different things to different people, but to me, that is the best way to portray it due to the direct association I made with it going through the readings the very first time. If someone can manage to create what they personally perceive to be “good…
Another passage elaborates this theme when Confucius is asked what it takes to be truly human: "The humane man, if he seeks to establish himself, will help others to succeed. To be able to judge other by what one know of oneself is the method of…
To further extend the definition of virtue, morality should be defined. However, the exact definition of morality—just like virtue—will forever be contemplated. From Confucius, I gathered a few traits I believe to exemplify morality or Humanity as Confucius describes. One aspect is the ability to recognize what is good and then accomplishing these good things. Just as Confucius states, “Choose what is good and follow it,” comprehension and application in accordance to morality is vital to the definition of virtue (Confucius 72). Since virtue is something we, as erroneous humans, may never be able to obtain or reach, then the way to distinguish it is through experience or daily life. We observe virtue and are able to simply imitate it. Confucius himself exclaims that he “has no hope of meeting a truly virtuous person,” (73).…
He adopts benevolence through his actions and strives to accomplish that which is helpful to his brothers. (Confucius) On the other hand, the small man is full of anxieties and seeks profit in most of his actions. (Confucius) He lives for himself and focuses on his gain. The Analects makes the distinction very clear between these two personas but how they are portrayed could be improved. While it is admirable that the Analects focus more heavily on the positive gentleman, it is important that the text also equally displays the action of the small man so readers can identify their fallbacks and grow. As in closely related practices of Daoism, there is positive and negative in equal parts in the world, so, Confucians might find more of a balance in appreciating the Gentleman and small man as associates, able to do equal parts of good and equal parts of bad. To call the gentleman as a “Noble” man is placing judgment on the small man just how calling a man “small” will make him feel weak. Perhaps the terms “enlightened” and “non-enlightened” would be a better way of calling the characters. Favoring one over the other does nothing for the student as they will have a false sense of positivity. There is no such thing as the light without the dark and the Analects should reflect…