By 1850, Transcendentalism was a long-established Romantic orientation and Emerson its American spokesman. As with all nineteenth-century cultural stages Transcendentalism attempted to solve the difficulties inherent in earlier Romantic 'solutions.' So, too, does Melville try to expose the problems he felt Emerson had failed not only to solve, but even to take into account--particularly the limitations of individual freedom. For Emerson the universe is a book that can be read by any individual: "Undoubtedly we have no questions to ask which are unanswerable" (Nature [1836]). A spiritual reality underlies the world and unites both man and the vegetable in an occult relationship. "Nature always wears the colors of the spirit" (Ibid.). Since the individual's origins are spiritual he may feel free to extend his spirituality outward, limited, for Emerson, only by
By 1850, Transcendentalism was a long-established Romantic orientation and Emerson its American spokesman. As with all nineteenth-century cultural stages Transcendentalism attempted to solve the difficulties inherent in earlier Romantic 'solutions.' So, too, does Melville try to expose the problems he felt Emerson had failed not only to solve, but even to take into account--particularly the limitations of individual freedom. For Emerson the universe is a book that can be read by any individual: "Undoubtedly we have no questions to ask which are unanswerable" (Nature [1836]). A spiritual reality underlies the world and unites both man and the vegetable in an occult relationship. "Nature always wears the colors of the spirit" (Ibid.). Since the individual's origins are spiritual he may feel free to extend his spirituality outward, limited, for Emerson, only by