In each of the models there consistencies with the “in-betweener” concept as defined by Olsson, in that they each start with a perception of inequality or mistreatment, new purpose and empathic/sympathetic cohesion. In Borums pathway and Moghaddam’s Staircase to Terrorism the main theme is subjective interpretation focusing blame to others for perceived injustices, Wiktorowicz’s Theory and The NYPD’s Radicalization Process both identify religious purpose seeking as the key motivator for terrorism and Sageman’s Four Prongs key aspect is a biased perception of a situation (King and Taylor, 2011). The common the first four have is that all start with a feeling of unjust duress in their lives, and all five models are looking for cohesion of like-minded individuals as coping mechanism to solidify purpose in their lives against the injustices
In each of the models there consistencies with the “in-betweener” concept as defined by Olsson, in that they each start with a perception of inequality or mistreatment, new purpose and empathic/sympathetic cohesion. In Borums pathway and Moghaddam’s Staircase to Terrorism the main theme is subjective interpretation focusing blame to others for perceived injustices, Wiktorowicz’s Theory and The NYPD’s Radicalization Process both identify religious purpose seeking as the key motivator for terrorism and Sageman’s Four Prongs key aspect is a biased perception of a situation (King and Taylor, 2011). The common the first four have is that all start with a feeling of unjust duress in their lives, and all five models are looking for cohesion of like-minded individuals as coping mechanism to solidify purpose in their lives against the injustices