Mozi starts by dichotomizing rulers into partial ones and impartial ones and explicitly identifies their behaviors. He states that a partial ruler is one who “[w]hen his subjects are hungry … does not feed them. [w]hen his subjects are cold … not clothe them. [w]hen his subjects are ill … does not nurture them. And when his subjects die … does not bury them.” Contrastingly, he states that an impartial ruler is one who “[w]hen [his] people are hungry … feeds them. When his people are cold … clothes them. When his people are ill … nurtures them. And when his people die …show more content…
One of his earlier arguments on impartial caring states: “If one takes impartiality as the correct standard and truly seeks to promote and procure what is beneficial to the world, then … men who reach old age without finding a wife and having children will get the support they need to live out their years. Young and helpless orphans … will find the support they need in order to reach maturity.”(Ivanhoe & Van Norden, 2005, p. 69) This basically states that every single person will benefit from one another if everyone is impartial. However, if we take a hermit who only knows one other person, if the hermit’s acquaintance were to be changed into a partial person, then the hermit will not be taken care of by others. This challenges Mozi’s claim of universal care for one