My Paper
Change in the family structure and familial relations in India.
Introduction of Family Structure:
The family is a complex and dynamic institution in India. For many decades, several studies were carried out to understand this complexity. In India, people learn the essential themes of cultural life within the bosom of a family. In most of the country, the basic units of society are the patrilineal family unit and wider kinship groupings. The most widely desired residential unit is the joint family, ideally consisting of three or four patrilineally related generations, all living under one roof, working, eating, worshiping, and cooperating together in mutually beneficial social and economic activities.
Family patterns are conceptualized in terms of family composition. A household is one of the dimensions of the family pattern. It is a residential and domestic unit composed of one or more persons living under the same roof and eating food cooked in a single kitchen (Shah, 1973). The family has been and continues to be one of the most important elements in the fabric of Indian society. The bond that ties the individual to his family, the range of the influence and authority that the family exercises make the family in India not merely an institutional structure of our society, but accord give it a deep value. The family has indeed contributed to the stability to Indian society and culture. Today, the Indian family is subjected to the effects of changes that have been taking place in the economic, political, social and cultural spheres of the our society. In the economic sphere, the patterns of production, distribution and consumption have changed greatly. The process of industrialization and the consequent urbanization and commercialization have had drastic impacts on the family. Migration to urban areas, growth of slums, change from caste oriented and hereditary occupations to new patterns of employment offered by a technological revolution, the cut-throat
Introduction of Family Structure:
The family is a complex and dynamic institution in India. For many decades, several studies were carried out to understand this complexity. In India, people learn the essential themes of cultural life within the bosom of a family. In most of the country, the basic units of society are the patrilineal family unit and wider kinship groupings. The most widely desired residential unit is the joint family, ideally consisting of three or four patrilineally related generations, all living under one roof, working, eating, worshiping, and cooperating together in mutually beneficial social and economic activities.
Family patterns are conceptualized in terms of family composition. A household is one of the dimensions of the family pattern. It is a residential and domestic unit composed of one or more persons living under the same roof and eating food cooked in a single kitchen (Shah, 1973). The family has been and continues to be one of the most important elements in the fabric of Indian society. The bond that ties the individual to his family, the range of the influence and authority that the family exercises make the family in India not merely an institutional structure of our society, but accord give it a deep value. The family has indeed contributed to the stability to Indian society and culture. Today, the Indian family is subjected to the effects of changes that have been taking place in the economic, political, social and cultural spheres of the our society. In the economic sphere, the patterns of production, distribution and consumption have changed greatly. The process of industrialization and the consequent urbanization and commercialization have had drastic impacts on the family. Migration to urban areas, growth of slums, change from caste oriented and hereditary occupations to new patterns of employment offered by a technological revolution, the cut-throat