During this video, I became more and more frustrated. I have briefly understood what white privilege was growing up, but I had never heard it in this detail before. I could not believe that this was how this came about. I was shocked to find out that it started only briefly slavery came about. I thought that once the African Americans came here to the…
In her recent book White Rage, Carol Anderson explores various time periods of progress made and how subsequently they each were met with by the history of white supremacist reaction, or white rage, to the African American fight for justice. Since the passing of the Thirteenth amendment to the Civil Rights movement to the election of President Barack Obama, white rage has fueled deliberate roll back to these achievements of African Americans.…
What I liked about the film, Ethnic Notions is that it gave me more knowledge on my history with some of the terms that white men used to call people of color. I have heard of some of the terms from previous history courses, but not the word “brute”. I did not know what that word meant until I read the first chapter in Davis, which gave an explanation of what the term meant and where it has come from, along with the film explanations. One thing that I took away from the film was when Barbara said something like, “we demean ourselves as Blacks because now it is imbedded in our psyche. When she brought this up in the documentary I found this to be true because as an African American. I do have conversations and jokes to my friends who might have…
The video Diversity Conversations: Susan Williams & Michele Norris was inordinately alluring especially once the video commenced. The outlook on race and how it is constructed and not biologically was immensely compelling to me because though we know that often times it is suppressed do to the societal issues dealing with race that exist today.…
For example, Christina Comer, a decadent of J.W. Comer learned that her grandfather was a former slave owner, then a prison owner who bought African criminals, using them as cheap labor. In addition to all the other brutal ways he treated his workers. Christina was brought to tears, stating that she “didn’t leave the house for two days.” Another example was of the child of a man who lived around 1890, she was told of how her father was mistreated for believing that African Americans were just as good as anyone else. Her stories act as a good secondhand resource, and gives good emotional weight to the documentary’s…
Shirley Chisholm’s life gives us a perfect understanding of the civil rights movements, of what it had achieved and what it meant then and what it means now. Some people believe that after the Civil rights Act of 1964 was signed, everything in the United States changed; the lives of African Americans, were transformed after that act was sign. In reality, that passing of such act did not mean the end of racism, it only meant one couldn't openly have an opinion of someone based on the color of their skin. Through Chisholm’s life, we can see how inequality transitioned from open racism to a more indirect yet predominant form. For instance, after living in Barbados with her grandmother throughout most of her childhood, she moved to live with her…
In January 1972, politician Shirley Chisholm announced in front of all Americans her bid to become the Democratic Party candidate for the presidency of the United States of America. A Brooklyn-born black woman with immigrant roots presented a new face and voice in contrast of the era’s status quo. Chisholm had already made history in 1968 as the first black woman elected to Congress. She goes on to have an impact on America with her strong beliefs that it was a new era for change starting with her to pave the path. Chisholm uses her candidacy for president knowing that she will not win the election but will inspire the motivation of many throughout her speeches. Throughout this essay we will examine the strategies that were used in the documentary to accomplish this task with the following questions:…
Even though everyone could be interested on what a young women had to say how it was like to live in a white society at this time of era. The reason why she was trying to get the African American race’s attention the most was because of Joe Louis’s victory American society didn’t see African Americans as the lowest class. Even though they weren’t seen as the highest class they weren’t ass low either.…
“I am not tragically colored” she says. “I have seen that the world is to the strong regardless of a little pigmentation more or less”(Source D). She indicates through this quote that people may think of colored people as different from them, but in reality, everyone is not as different as some would think. She explains that people are people, no matter what color their skin is. Furthermore, this goes to show how individuals often see people for what they are not and not for what they…
With the closing of the “post-racial” America of the Obama years and the inauguration of the Trump presidency the untreated wounds of American society have attained new levels of visibility. The “dog-whistle” racism which forms the base of the New Jim Crow is rapidly crumbling, exposing a virulent white supremacy no longer able to legitimize itself behind the fiction of racial “colorblindness.” In such periods of social unrest the power of racial representation is critical. Beyond providing a snapshot of the prevailing attitudes and morality of the artistic culture, in their most subversive form such representations challenge dominant sectors of society to interrogate the myths they have constructed to oppress despised populations.…
In summation to this reflection upon this movie/ documentary and article we should all as teachers try to strive to help our students look at each other equally and treat them with the same respect, and by providing this lesson of no discrimination to our students. This will hopefully inspire a future were anyone regardless of what their skin color or their ethnicity can feel powerful and just as important as the people that surround…
The Sarah Bartmaan video today had some very shocking mistreatment of African Americans. I don’t understand how Europeans could justify their actions of treating another human being like that. Also to know that people still went to see her pickled remains for almost a century after her death showed that it was more than one person that contributed to this. People thought that African Americans were a different species and weren’t even human. We can also see this in our society today. I grew up outside the Bronx, and my school was mainly comprised of African American and Hispanic people. My cousins that lived just outside the city in the suburbs, went schools were the population was 90% white. It is almost like our races still keep us separate…
The white women’s movement must do more than superficially comprehend race, color, black history and culture. Nothing can be accomplished nor improved if there is a lack of dialect between white women and women of color about this anger towards racist attitudes. “There was work on expressing anger, but very little on anger directed against each other. No tools were developed to deal with other women’s anger except to avoid, deflect or flee from it”(Lorde, 281). A conversation is vital during the continuous feminist movement to abolish all racism, which is an issue black feminist face daily. “Eliminating racism in the white women’s movement is by definition work for white women to do”(Kirk, 31). But, none of this anger is constructive. Lorde speaks about the importance of focusing anger into positive things, such as the Feminist movement. Every woman has a “well-stocked arsenal of anger potentially useful against those oppressions, personal and institutional…focused with precision it can become a powerful source of energy serving progress and change” (Lorde,…
| In her thesis she explains that even though people do discriminate against her, she does not feel colored. She states “There is no great sorrow dammed up in my soul, or lurking behind my eyes. I do not mind at all” to show how she doesn’t care that she’s colored. Being color does not determined who is she is or what she will be. She doesn’t get depressed that she’s colored. Being colored just describes one single fact about her.…
Within any group of people there is always going to be some form of judgment and African American people of the early twentieth century Harlem are no different. Throughout this course students have been immersed into the culture of 1920s Harlem and through this immersion many significant issues have surfaced from the artist of the time period. A major issue that has been repetitive throughout all forms of art during this period is colorism. Colorism which can also be called color conscientiousness, intra-racism, being color-struck, or having a color complex is a long standing epidemic focusing on physical appearance with a large concentration on the color of one’s skin (Carpenter 1). It is an ideology that is largely used in African American art dating as far back as slave folk literature and still being a dominant force in present day African American literature, but was a defining form of expression during the Harlem Renaissance. Although colorism is not gender specific I have found that it plays a more dominantly negative role in the lives of women and through literary and secondary source supports this paper will further express what colorism is and the affect it has on the women who face it at such a high racially tense time.…