Clare wants to return to her black culture, while Irene wants to accept the white’s lifestyle. Though Clare passed as white, still her sense longs for her black culture. On the other hand, Irene lives loyal to her black race, even as a live member of the Negro Welfare League, but still her inner conscious approves the white’s mannerism even when she is not passing as white. Therefore, both Clare and Irene’s double consciousness forces them to reach an integrated identity. Through this novel Nella Larsen strongly articulates an integrated identity is plainly impossible. Passing is not just imitating the behaviors, mannerism, and gestures of another race it also includes discarding the former race to which one belongs to. It is easy to emulate but difficult to get rid of one’s real race, here neither Irene nor Clare want to do that. They try to avoid being placed on either side of the race but unfortunately, the society constructs race to be divided into two adverse and antagonistic identities of black and
Clare wants to return to her black culture, while Irene wants to accept the white’s lifestyle. Though Clare passed as white, still her sense longs for her black culture. On the other hand, Irene lives loyal to her black race, even as a live member of the Negro Welfare League, but still her inner conscious approves the white’s mannerism even when she is not passing as white. Therefore, both Clare and Irene’s double consciousness forces them to reach an integrated identity. Through this novel Nella Larsen strongly articulates an integrated identity is plainly impossible. Passing is not just imitating the behaviors, mannerism, and gestures of another race it also includes discarding the former race to which one belongs to. It is easy to emulate but difficult to get rid of one’s real race, here neither Irene nor Clare want to do that. They try to avoid being placed on either side of the race but unfortunately, the society constructs race to be divided into two adverse and antagonistic identities of black and