Is it ever ok to break the law to help friends? That is exactly what Irene Gut Opdyke did. During the Holocaust Irene helped save many Jewish families. Irene lived a courageous live, and today is known as a hero to many people around the world.…
This plot line alludes to God’s love for his children in the Garden of Eden, referenced in the best known Biblical story. When being repeatedly tormented by the spirit of Beloved, Denver remarks that “for a baby she throws a powerful spell” in annoyance, but Sethe replies that Beloved’s haunting is “no more powerful” than the way Sethe “loved her," exemplifying the strong sense of maternal love Sethe feels for Beloved (5). This strong sense of love is later criticized by Paul D when he hears of how Beloved died. He remarks that her “love is too thick” and that it hinders her from living. But Sethe responds that “thin love ain’t love at all," reminding us of the allusion to God’s love in the Garden of Eden (5). Another drastic example of Sethe’s love is when Beloved begins to consume Sethe, who was unable to wear an article of clothing “that didn't sag on her," whilst Beloved “was getting bigger, plumper by the day” (281). This sacrifice is an allusion to God expressing his love for all of his children, by letting his son, Jesus Christ, die for our sins; Therefore, in many ways, Sethe is atoning for her sins, acting as a Christian, but also loving beyond natural limits, acting as God. Morrison infused her knowledge of the Bible and irony into her work to strike her readers with the stark similarities of slavery and the dangers of early…
Imagine for a moment a world where there are no feelings or warmth, no smiles or tears. A world where people are no longer people, but pieces of metal. We would only see this world as dead, not beautiful. Leah Silverman’s Lenses foreshadows this imaginary world as our future. The message that the way we are made, as unique individuals, is the most beautiful is conveyed through the main character Corinne’s thoughts, emotions and viewpoint.…
For a true appreciation of the sanctity of life and for true spiritual maturation, an individual must accept and come to terms with the frail mortality of human life. Harwood's poetry uses truly harrowing language to convey how her own personal experiences and relationships have led her to an enlightened state of being, with continual use of religious metaphor and allusion to convey her enriched spirituality. One of her poems that shows this is, At Mornington, is a reflection of her life, from her early childhood experiences at the beach, to her present middle-aged self, by the graves of her parents. Another that examines this is Father and Child, which is in two separate sections, the first depicting her initial confrontation with death as a child and the second conveying her acceptance of mortality when she is forced to part ways with her dying father.…
During the Jim Crow Era, widespread segregation came to limit bodily ownership for women of color, and placed restrictions on their individual freedoms by placing black women in a category below whites. African American women during the early and mid-twentieth centuries had to fight for the right to their own bodies due to the color of their skin, and were victim to legalized prejudice. However, these instances of discrimination were not taken lightly. Activists such as Rosa Parks sought to eliminate the legalized racism created by cases such as Plessy vs Ferguson, and sought justice for segregation, bodily protections, and equal protections under the law.…
The speakers in “Morning Song” by Sylvia Plath and “Infant Sorrow” by William Blake express their attitudes towards infancy. They do this through the use of imagery and language in each poem. There is a range of emotions that are expressed by the speakers, who are both providing perspectives of childbirth from the parent’s point of view. The vivid images that are created by these poems reveal the attitudes of the speakers toward infancy.…
In the companion poem of Holy Thursday Songs of Innocence, William Blake discusses in the Songs of Experience the social chaos, especially the treatment of poor children, at that time. In the first stanza, “Is this a holy thing to see,” (line 1) Blake emphasizes “holy” again after the topic of this poem and implies the criticism toward church. “In a rich and fruitful land, babes reduced to misery,” (2-3) the ironic contrast in these two lines describes the peaceful world is not real; the human sorrow and the suffered children does exist instead. Furthermore, in the second stanza, Blake uses three questions, which are “Is that trembling cry a song? Can it be a song of joy? And so many children poor?” (5-7), to confirm the theme “a land of poverty” (8) and the sympathy toward children of this poem. For enhancing the description of the human suffering, stanza 3 vividly conveys the image of the miserable land. “And their sun does never shine,” (9) indicates the sun disappears and the endless dark fall upon the world. In addition, Blake takes “thorns” (11) to express various difficulties to live; on the other hand, the “eternal winter” (12) in the end of this stanza reveals the hopeless future for human kind. “Nor poverty the mind appall,” (16) Blake discloses his attitude that our mind will never get peace when mind never get poverty. From this poem, Blake tries to describe children’s tragic situation and the chaotic social system at his time; it’s a vivid but sorrowful…
Human nature is consistently displayed through the eyes of authors in literature. Whether it be the desperation of children whose lives are at the mercy of a beast of an island, or the perseverance of a young boy, crippled and disheartened; literature often conveys the determination, inner conflict and perseverance that makes us who were are as a race.…
1. Erdrich, Louise. “Prayer.” in The Norton Anthology of Poetry. Edited by Margaret Ferguson, Mary Jo Salter, Jon Stallworthy. 5th edition. New York, 500 Fifth Avenue, New York, NY 10110. W. W. Norton & Company, Inc., 2005.…
To analyze and compare William Blake’s poems “The Human Abstract” and “A Poison Tree”, it is necessary to understand not only his words, but human nature and the mind as a whole. We as people have many tendencies and susceptibilities to everything that happens in our daily lives; toward nature, emotions, friends, and enemies. Our reactions to these tendencies shape our emotions, and enable us to build feelings and expectations of others. In “A Poison Tree”, Blake introduces the cultivation of anger as the principle theme. He maintains that restraining anger, rather than preventing cruelty and aggression, gives extra energy to aggression and strengthens cruelty. In “The Human Abstract”, Blake suggests that intellectualized virtues such as mercy, pity, peace, and love are a breeding ground for cruelty. He depicts cruelty as a conniving and devious person, and by planting a tree, lays a trap. William Blake travels deep into the darkest regions of the human brain to display a side of people not commonly seen. He shows us how our simplistic human emotions can develop into a web of interrelated feelings.…
William Blake uses a diversity of techniques to demonstrate his interest in the ‘marriage of opposites’. Opposite is defined as one that is contrary to another. Innocence is frequently associated with youth and childhood as it is the sincere beauty of life. Those who are innocent are unaware of sexuality or the wickedness of this world to which they are helpless against. Whereas experience is the fights and commotion by something innovative which leads to a new understanding. It is a collection of lessons that a person goes through during their lifetime. The contrast between innocence and experience is portrayed in Blake’s poems Infant Joy, Infant Sorrow and The Chimney Sweeper (innocence), The Chimney Sweeper (experience) through the use of metaphors, symbolism, imagery, juxtaposition, emotive language, repetition, alliteration and assonance. This essay will examine the notions of innocence and experience through references to the poetic techniques applied in the poems.…
A belief of envisioning a future to seek your creator is a task many people, young or old, continue to accomplish today. William Blake’s two poems from Songs of Experience: “The Little BOY Lost” and “The Little Girl Lost” recognizes two children of different genders living through a time of need. The narrator in these two poems lecture through an era of mixed emotions and opinions the little boy and girl witnessed. The setting of “The Little BOY Lost” takes place in a location with a community of people, and “The Little Girl Lost” is portrayed in the wilderness alone. In addition, his poems feature a child as the inquiring human spirit. The two children in Blake’s poems reveal similar beliefs involving their creator; however, the children are looked upon differently from their surrounding environment and they are each in a setting where their actions determine their passing of life.…
A good example of the violent metaphors that Hardman writes about can be located in a collection of poems called Winter’s Light, written by Martha Kinkade. Winter’s Light is a book that includes very personal poems about the author’s troubled life. Writing these poems was a way to come to terms with the unpleasant events in her life and escape the emotional trauma that consumed her. In this book, Kinkade uses exaggerated violent metaphors frequently in order to generate a response from her audience. Each one seems to have a clear purpose, and whether or not they contribute to a sense of appropriateness for violence is up for discussion. This essay will explore Hardman’s assertions while referencing the poems “Miscarriage” and “Skinning” and explain how Kinkade’s poems complicate and extend Hardman’s argument.…
Wailing, a lively baby announces its newfound citizenship on earth; sighing, a frail body concludes its journey. The monumental beginning and ending of human life mark the parameters time allows for one to discover the meaning, origin, and joy of life. One aspect that all humans experience is the unexplainable wistfulness for something greater than themselves. While people attempt to fill this void with material things such as wealth, fame, friends, sex, and work, individuals still lack fulfilment. Often when people become cognizant that the material world will not satisfy their longing, they turn to spiritual comfort. The poets T.S Eliot, Philip Larkin, and Matthew Arnold comment on humanity’s tendency to loiter with the notion of God and otherworldliness. Respectively, through their poems “The Journey of the Magi,” “Church Going,” and “Dover Beach,” the poets publicize their…
. Summary: This poem offers a closer analysis of the four virtues—Mercy, Pity, Peace, and Love—that constituted both God and Man in “The Divine Image.” The speaker argues that Pity could not exist without poverty, that Mercy would not be necessary if everyone was happy, that the source of Peace is in fear, which gives rise to only “selfish loves.” The poem describes how Cruelty plants and waters a tree in “the human Brain.” The roots of the tree are Humility, the leaves are Mystery, and the fruit is Deceit.…