In examining both the noble man and the man of ressentiment, the terms “good and evil” appear to be relative to their respective groups. It can be difficult to define what is “good” and what is “evil”. The noble man creates this idea of “good” by attributing it to the qualities that are pulled from himself, such as “strong” or “happy”. What is seen as “bad” to the noble man is what contrast with its concept of good. However, the man of ressentiment proceeds to do a similar process as the noble man. It views its own qualities as “good”, and since it views the noble man as an enemy, the qualites that are attributed to them are “evil”. What can be gathered here is that it is difficult to define what is “good” and what is “evil”. What is considered “good” to the noble man is considered “evil” to the man of
In examining both the noble man and the man of ressentiment, the terms “good and evil” appear to be relative to their respective groups. It can be difficult to define what is “good” and what is “evil”. The noble man creates this idea of “good” by attributing it to the qualities that are pulled from himself, such as “strong” or “happy”. What is seen as “bad” to the noble man is what contrast with its concept of good. However, the man of ressentiment proceeds to do a similar process as the noble man. It views its own qualities as “good”, and since it views the noble man as an enemy, the qualites that are attributed to them are “evil”. What can be gathered here is that it is difficult to define what is “good” and what is “evil”. What is considered “good” to the noble man is considered “evil” to the man of