The Jews of Sighet began to question Moshe where their cruelty was but their days of freedom were already numbered. The Jewish leaders were arrested, the Jews couldn't leave there homes for 3 days, they couldn't have anything of value in their homes, they were forced to where a yellow star, and finally came the ghetto. Still the Jews rejoiced they had their own Jewish republic. (Wiesel 6-8) Finally, the day of deportation came and they were all forced to march until they came to the train that was to take them to Auschwitz. Even through the stench of burning flesh the Jews still had their faith. Three weeks into their stay at Auschwitz, Elie began to doubt not in God's existence but in his absolute justice. One man in the barracks said "God is testing us. He wants to find out whether we can dominate ore base instincts and kill the Satan within us. We have no right to despair. And if he punishes us relentlessly, it's a sign he loves us all the more."(Wiesel 41-42) At the hanging of a pipel some began to ask where was God and Elie answered within himself, "Where is He? Here He is-He is hanging here on this gallows" (Wiesel 60-62) Finally Elie began to lose his faith and by the end of the Jewish year, Elie had totally lost his faith. (Wiesel …show more content…
In the beginning, he prayed and wept with God's existence. (Wiesel 2) Three weeks into their stay at Auschwitz, One man claims, "God is testing us. He wants to find out whether we can dominate ore base instincts and kill the Satan within us. We have no right to despair. And if he punishes us relentlessly, it's a sign he loves us all the more" while some believe him Elie begins to doubt God's absolute justice. (Wiesel 42) Elie began to lose his faith quickly after the death of the pipel when Elie answered the question of where is God. "Where is He? Here He is-He is hanging here on this gallows." (Wiesel 62) On the night of Rosh Hashanah Elie lost faith. On that day, he ceased to plead. He was the accuser and God the accused. He was totally alone without God and man, and without love or mercy. (Wiesel