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Subordinate characters, whose roles are seemingly unimportant, are thermically critical in Richard Connell’s and Eudora Welty’s short story. A subordinate character often either motivates or challenges the protagonist to do something. The subordinate characters from “The Most Dangerous Game” and “A Worn Path” help the reader understand how the protagonist feels and believes. Both stories are similar since their subordinate characters help express the protagonist’s thoughts, mindset, and characteristics.…
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It is interesting to see the “evolution” of these 3 worldviews. From the Naturalist who views everything as natural in it’s existence – you exist based on your senses and experiences alone to the Secular Humanist with their realization that humans are wonderful – great creatures with personalities and determinations, but it doesn’t matter…to the Atheistic Existentialist (AE) – who finally realizes that the innermost feelings and desires we have as humans do exist, but would be better off “killed” or cut out than to be nurtured and followed.…
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Concentrating on scenes “the opening scene”, “He said no”, and “Hate put me in prison”, to show how the main characters have been developed to convey the themes of this text.…
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The comedic structure of the play, allows for the reduction of Elizabethan social paradigms through the use of a utopian pastoral setting. The play begins in disharmony and banishment in the ‘perilous court’. Being excluded from the court, Rosalind’s notion of identity is challenged. Her exile, triggered because she is ‘thy father’s daughter’, causes her alienation, shocking the values held by Shakespeare’s 17thcentury audience. Rosalind and Celia shed their old identities, along with the burdens of court life, for new ones as Aliena and Ganymede, their theatrical disguise adding humour to their search for a new acceptance and a safe place of belonging.…
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Estelle is manipulating Garcin to make him fall in love with her. Her selfishness backfires when Inez reveals the truth to Garcin. He states, “You disgust me” (Sartre 40). Had Estelle truly cared about Garcin, she would not have had to lie, and face the consequences of him finding out.…
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Existentialism dwells on the concept of absurdity in life. It focuses on the conflict between the constant and intense search for meaning and the inability to find it. Existentialism also admits that the world is dominated by pain, frustration, sickness, contempt, malaise and death. (Barnes 1962) This is the main ideology behind Jean-Paul Sartre’s work, “Existentialist Ethics”. The existentialist ideology began to flourish during the Second World War. However, the existential system of thought can be traced back to earlier thinkers such as Friedrich Nietzsche. Who is a German philosopher and considered as one of the most provocative and influential thinkers of the late nineteenth century who challenged the foundations of Christianity. (Robert Wicks, The Stanford Encyclopedia of Philosophy) Nietzsche 's philosophy is that ' 'God is dead ' ' and he calls for a ' 'revaluation of all values ' ' in his book Thus Spoke Zarathustra. Both Nietzsche and Sartre are atheistic existentialists and agree that “God is dead”, and that human beings must take responsibility for their own actions. The philosophers have a lot of parallels between their thought, and also many differences. The purpose of the final essay is to show that although Nietzsche and Sartre are atheist philosophers, they have different interpretations of the death of God. The paper will also examine how both thinkers share a similar understanding of human freedom and the meaning of life.…
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Without revenge Estella would not be the cold, feeling-less character in the novel. “ That girl’s hard and haughty and capricious to the last degree, and has been brought up by Miss Havisham to wreak revenge on all the male sex” (Dickens 104). Miss Havisham's revenge not only brought despair upon others, she also hurt herself in creating Estella. Also, the result from Compeyson’s revenge on Magwitch results in both characters dieing. This demonstrates that revenge causes harm not only to oneself and others, but it does not bring real happiness to the people who seek…
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During the mid 1900s, when Jean-Paul Sartre began publishing his ideas, his reasons for free will and disbelief in determined human nature began to show up. He is an atheist existentialist; therefore, he believes that philosophy is directly related to individual’s emotions, responsibilities, actions, thought, and “if God does not exist there is at least one being whose existence comes before its essence” (Sartre 187). This means simply that man first exists, discovers himself, and then goes on to define who he is. With this, Sartre believes strongly that individuals have an innate freedom to choose the meaning of their lives based on the decisions they make. He talks in his exposition titled Existentialism and Humanism, about how man begins with nothing and no purpose. He proceeds to say, “He will not be anything until later, and then he will be what he makes of himself. Thus, there is no human nature, because there is no God to have a conception of it” (188). His quote is explaining that when we are born, we are not who we are going to be in our lives. Who we grow to…
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Every person in the world has one thing in common and that one thing is death. Not many people want to face the fact that everyone will die at a certain point in time until that time is brought among them. Existentialism is the theory of being a living human individual and that ultimately life is meaningless because the world keeps moving on when death occurs. This theory is prevalent in the novel The Stranger by Albert Camus and the film Office Space by Mike Judge. In The Stranger a shipping clerk named Mersault lives his life without caring about societal standards and he believes that having faith in a higher god is a waste of his time. In Office Space a man named Peter Gibbons is programmer at a software company called Initech, he is fed up with a job and the lifestyle that he is living in. Although the characters in The Stranger and Office Space inflict with different plots and people, they share the same indifference to the world, choose their own path, and accept the consequences of their decisions.…
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When Estella and Pip initially meet, Estella blatantly displays her sense of superiority. " Though she called me 'boy' so often, and with a carelessness that was far from complimentary, she was of about my own age. She seemed much older than I... she was as scornful of me as if she had been one-and-twenty, and a queen" (58). It seems as though Estella's privileged background gave her prerogative to be haughty.…
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The character Estella is seen in more of a mental prison in which she cannot love and express her feelings to anyone. Miss Havisham has raided Estella not to love any man for her own revengeful reasons and so she cannot sympathize with Pip or any man that loves her. This makes Estella so miserable that she treats Miss Havisham coldly and with hate. This causes Miss Havisham to ask why she is…
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With the thought of Hell comes the spine-chilling red devil with instruments of torture, shrill screams of pain, and an encompassing, sweltering heat. Jean Paul Sartre proves in his play, No Exit, that Hell is not this petrifying scenario that is so popularized, but that Hell is simply other people. He uses metaphors to prove that the characters lose their sense of selves in hell, and have no other way to look at themselves except through the other people present.…
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Jean Paul Sartre believed in existence proceeds essence. What this means is what you do is all up to your freewill. Your destiny is created by what you do in life. Miss Emily says, “That it might look as though you…
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Jean-Paul Sartre's thought of existentialism is that everyone is completely free to make there own decisions and completely responsibilities for the actions that come from those free choices. In his play No Exit the character Garcin is in “bad faith” according to Sartre for three things he does.…
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The symbolic significance of Inez, Estelle, and Cradeau in Jean-Paul Sartre’s No Exit In his book Being and Nothingness, the 20th century french philosopher Jean-Paul Sartre classifies the world into three modes of being: being-for-others, being-in-itself, and being-for-itself. The first, being-for-others, is when the self exists as an object for others. They avoid becoming their own subject to avoid self-criticism because they prefer the false reality that others give them. The second, being-in-itself, is how inanimate objects exist- unconsciously and placed at the mercy of the circumstances in which they appear in.…
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