The infant notices how dependent he is on the resources provided by external objects and of his own weakness in self-fulfillment. The infantile need for omnipotence and comfort are immediately connected to an awareness of mortality and helplessness, a dependence on others for the fulfillment of personal needs and a realization of inadequacy. An expectation of worth and perfection is sustained by the infantile omnipotence, how all objects revolve around the needs of the baby, but collapse when one is aware of the distinction between one’s own being from sources of comfort and sustenance. This primary narcissism in infants, as Nussbaum states, “gives rise to a particularly primitive and pervasive type of shame, as the infant encounters inevitable narcissistic defeats” (Nussbaum 184). Primitive shame is this experience, the first understanding by the infant of their own dependence on others and their inherent lack of
The infant notices how dependent he is on the resources provided by external objects and of his own weakness in self-fulfillment. The infantile need for omnipotence and comfort are immediately connected to an awareness of mortality and helplessness, a dependence on others for the fulfillment of personal needs and a realization of inadequacy. An expectation of worth and perfection is sustained by the infantile omnipotence, how all objects revolve around the needs of the baby, but collapse when one is aware of the distinction between one’s own being from sources of comfort and sustenance. This primary narcissism in infants, as Nussbaum states, “gives rise to a particularly primitive and pervasive type of shame, as the infant encounters inevitable narcissistic defeats” (Nussbaum 184). Primitive shame is this experience, the first understanding by the infant of their own dependence on others and their inherent lack of