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“Chinatown as a spectacle is disappointing. The houses are chiefly of the conventional tenement house-type, with nothing to rescue them from the everyday dismal dreariness of their kind save here and there a splash of dull red or yellow, a sign, hung endways and streamers of red flannel tacked on,” (Riis 72) The people in china town did not like to affiliate with anybody outside of Chinatown. The Chinese often chose to be isolated. Isolation was very important to the Chinese because they did not like, or trust any other ethnic groups and only believed in talking within their ethnicity.…
Let us consider China for our example. China is the largest market in Asia and as such, it is an object of great interest for expanding companies. Many companies have already taken advantage of the opportunities afforded by dealing with China and many more will surely follow. The most successful of these companies are the ones that acknowledge the cross-cultural differences between Chinese and American lifestyles and find a way to embrace and cooperate with those differences. Those that fail to grasp these important differences often fail.…
The point of this essay, “The Chinese in All of us” by Richard Rodriguez, was to show that America is one giant melting pot. That there is no such thing as an “American” culture. An American culture cannot exist as one central thing because there are so many cultures that mixed together to form what we have now. It’s a never ending cycle of growth as a country. The immigrants come to America and with them, they bring their ideas and customs. While they learn the customs we already have we, in turn, adopt some of theirs that we observe along the way.…
, 1999. [ 2] Paul Yee, Saltwater City. A n Illustrated H istory of the Chinese in Vancouver [M ] . Vancouver : Douglas and M cIntyre, 1988. [ 3] , . : [ M] . : , 1993. [ 4] Pierre Berton, T he Last Spike[ M] .Toronto: McClelland and Stewart, 1971. [ 5] Wayson Choy. T he Jade Qeony [ M] . Vancouver: Douglas and McIntyre, 1995. [ 6] Edgar Wickberg. From China to Canada: A History o the Chinese Communities in Canada[ M] . Toronto: M cClelland and Stewart, 1982. f [ 7] Peter S. Li. The Chinese in Canada[M ] . Toronto : Oxford University Press, 1988. [ 8] Wayson Choy. Paper Shadows : A Chinatown Childhood [M ] . Toronto: Penguin, 1999. [ 9] Karen Romell. [ 11] . Op en Sky [ J] . Step Magazine1990( July / August) . : : [ J] . , 2004, ( 3) : 116- 123. [ 10] Edward W. Said. Cultur e and Imp erialism [ M ] . New York: Alfred A. Knopf, 1993. [ 12] Marty Chan. Wayson Choy[ EB/ OL] . http: / / www. 136. 159. 250. 102 / gauntlet / eg / features / stories / wordfest / choy . html. [ ] : [ A] . . [ C] .…
It was clear the Chinese did not fit into either black or white communities. The Delta Mississippi had always been a predominately biracial society. Most people think the Mississippi is black and white and are usually thrown off by a Chinese face with a Southern accent. It would have been easier for whites and blacks to classify the Chinese if they had also been laborers in the cotton field, but as mentioned earlier, the Chinese were quick to take advantage of an opportunity that would redefine their social standing in the Delta society and establish “their presence as businessmen in small grocery stores” (Jung, 17). The location of the grocery store and its customers dictated how people viewed the Chinese owner.…
China and Japan are two different countries with two different cultures. Both of their values are different and both of their economies are different. A lot of times, being in the United States, we really don’t understand the differences between two countries that seem so similar to us. Yet, in reality, they are so different that sometimes we need a better understanding of what really goes on behind the scenes of both countries.…
They worked the lowliest of jobs as “cooks, laundrymen, or domestic servants” (497). Many of the Americans complained that the Chinese were taking their jobs, which was true because they worked for less than the white man. The Chinese were also making themselves at home wherever economic opportunities presented, and they also came with their native attitudes. They created Chinatowns in “cities, railroad towns, and farming villages” (500). They had formed groups and clubs among their own people and found safety from violence and prejudice society.…
The rapid growth of the western Chinese city of Xi 'an can accredit much of its success to the “Great Opening of the West” policy initiated in 2000, yet the policy may have never met fruition without the intricate rural-urban dynamic in place in Xi 'an (Loyalka, 2012, p. 5). Loyalka 's book Eating Bitterness examines eight Chinese families affected by growth of Xi 'an and Xi 'an 's High-Tech Zone, providing insight into the diverse daily lives of the families as well as the constantly evolving codependent relationship between the city and countryside. The city and the countryside are connected by the movement of people, space, money and culture, but Chinese families remain the strongest link as they enable these transfers. This heavy traffic between the the rural and urban cause a strain on the rural Chinese family, yet it is because of these hardworking, persevering families that the city manages to evolve in a transforming China. The new shift in focus to oneself and materialism has created many job opportunities in Xi 'an for both men and women. In this decade, Chinese women visit beauty parlors to improve their health and their appearance. With urban populations now having disposable income and companies such as M. Perfumine hiring young women from the countryside, luxuries such as beauty and cosmetics are becoming available to the middle class (p. 69-70). Teenage girls such as Jia Huan, who have only reached a junior high school education level, find few job opportunities in the city. Jia Huan 's mother believes “[the] beauty industry is good for Jia Huan. As a girl, what else is she going to do? She has no skills” (p. 83). These teenagers have a small chance at surviving in any other “career” where higher education and a wider skill-set are…
Chinatown. [pause] To Chicagoans and tourists alike, it is widely known as the epicenter of chinese culture in Chicago. With its vibrant colors, traditional architecture, and time-honored cuisine, countless Chinese residents are able to sustain their culture as well as offer others the ability to explore a new one. For decades, Chinatown has been a unique tourist attraction in Chicago. A colorful gate decorated with a Chinese inscription declaring “The world is for all” stands at the intersection of Cermak Road and Wentworth Avenue. Nearby is a landmark of Chinese architecture, the former Chinese Merchants Association Building. Adorned with red and green pagodas, flowers, and lion sculptures, the building houses a library, meeting rooms, and…
I have read a lot about the cultural differences between Asia and the United States. I have talked to some of my Asian acquaintances here in Okinawa. There are quite a few cultural differences in the business worlds in Hong Kong and the States.…
The heart of Flushing’s Chinatown is the intersection of Main Street and Roosevelt Avenue. Asian, predominantly Chinese, business occupy this area for several blocks. Additional ethnic businesses extend onto 41st Avenue, 41st Road, Kissena Boulevard, Roosevelt Avenue, and Union Street. The area is usually very crowded, with congested traffic.…
Chinese American income and social status varies widely. Although many Chinese Americans in Chinatowns of large cities are often members of an impoverished working class, others are well-educated upper-class people living in affluent suburbs. The upper and lower-class Chinese are also widely separated by social status and class discrimination. In California's San Gabriel Valley, for example, the cities of Monterey Park and San Marino are both Chinese American communities lying geographically close to each other but they are separated by a large socio-economic and income…
As Americans, we have our own unique culture, and feel a sense of identity as a nation, while living in the same geographic region. We are a society. An American society and a Chinese society differ in many ways. Each society has a special set of behavior and attitudes that are distinct from other societies.…
the cultural boundary created through regional cuisines reflects the awareness of local identity formation in a wide scope of Chinese societies…