After learning about the prophecy, Oedipus ran away from his foster parents [believing they are his real parents] so he wouldn’t fulfil the prophecy by killing his father and marrying his mother (42). He tried to avoid the dreadful prophecy, and once he escaped from Corinth, he believed the he went against the prophecy. In his pride, Oedipus instead of escaping the prophecy, got intertwined in it even further. He then began to learn that Thebes housed his real parents. Slowly, he realized that the man he killed was his father (64). Not only hat, his wife was none other than his birth mother.…
In the play, people lived their lives based on fate. The people relied on oracles to reveal this fate. Oedipus attempted to control this by using his free will. The oracle disclosed that he will kill his father and marry his mother. Oedipus wanted to prevent this from happening so he used his free will to control his life’s direction. He chose to leave his home in Corinth. He moved to the town of Thebes, where he met his love and had four children. Unbeknownst to him, fate had taken over and he moved to the city Thebes, where his birth parents actually lived. His love was later revealed as his birth mother.…
Despite all efforts, Oedipus could not change his pre-determined fate. He did all in his power to avoid both prophecies, such as running away from Corinth to avoid contact with his known parents, Polybus and Merope. "...I must be banished from Thebes, and then I may not even see my own parents or set foot on my own fatherland-or else I am doomed to marry my own mother and kill my father Polybus..."(Pg:57) On this trip, Oedipus came across a man in a carriage and killed him because he failed to abide by the right of way. After killing the man in the carriage, Oedipus makes his way to Thebes where he concurred the Sphinx and married the Queen of Thebes, Jocasta.…
Oedipus blinds himself in shame, accepting full responsibility for poising the city and willingly takes the punishment of exile. In the end, Oedipus’ arrogance led to his downfall. He lost his wife, his eyesight and his kingship. He uncovered the riddles of his life and found out that he was the boy who was the subject of the prophecy. His intelligence, egotism and arrogance led to this finding which caused him losing all that he had. The resolution of his life puts Oedipus above any other tragic hero. He unravels his life in a way that pushes the limits of agony a human can take and there he finds incomparable greatness of…
This instantly places him right on top and boosts him up to fulfill the Kings position. His intuitive instincts and drive to put together his life signified him as a man always on a hunt. These qualities where huge attributes to his life however, he also had many negative traits which would end him. He was a man with a huge temper which leads right to his downfall. Since his temper is what ultimately killed his father, it was obvious that it would not stop there. His lack of emotion and sensitivity to these killing sprees was a sign of a broken man unwilling to wear his heart of his sleeve. A man of pride. This follows even more problems for Oedipus as time continues. He refuses to listen to Teiresias, the blind seer of Thebes. He is informed about his future and is taking back by all that makes sense to him now. He is left alone to figure out what to do next. Instead of handling the situation calmly and effectively, he goes out on an rampage and seeks to kill his wife/mother for not telling him to the truth. Once he arrives, he instantly finds her hung by her own hair. This forces him to completely lose his right state of mind and punishes himself by gauging his…
A tragic hero is defined as “a [great] man who is neither a paragon of virtue and justice nor undergoes the change to misfortune through any real badness or wickedness but because of some mistake” (“Aristotle”, n.d.). Therefore, a tragic hero has some sort of tragedy that surrounds their life. A tragic hero also makes dramas more interesting and makes readers think. Dramas sometimes either exemplify or refute Aristotle’s definition of a tragic hero. Oedipus by Sophocles exemplifies Aristotle’s definition in four different aspects. The first aspect involves both Oedipus’ ignorance and knowledge of his life situations, the second involves his hamartia, the third involves the actual plot itself, and the fourth involves the characterization of…
The concept of fate is a controversial theme in literature, but the dilemma faced by Vulcan and Cryos shows that human destiny is inevitable and should be embraced instead. Inevitable is often defined as an unavoidable situation, one that is associated with impending doom. One such example is found in the tale of Oedipus Rex, the tragic hero of Thebes who is destined to kill his father and marry his mother. Oedipus learns that in attempting to run away from the prophecy, he fulfills it instead. After blinding himself in shame, Oedipus bemoans to his friends that “my measure of ills fills my measure of woe; Author was none, but I” (Sophocles 47). Oedipus laments the fact that he was the one who authored his fate as he tried to run away from it.…
In the play Oedipus Rex by Sophocles (rpt. in James P. Place, Literature: A reader for Freshman Composition II, 1st ed. [Boston: Pearson, 2011] 122-168), the oracles had prophesied that Oedipus would kill his father and beget children by his mother. Oedipus does not want to do the things that Apollo predicted; he is no puppet, but indeed the controller of his own fate. Oedipus was unwilling to have his fate come true; he was frightened that he would kill his adopted parents. He believes they were his real parents, therefore he left to Thebes. The decision he made was based on the stories he heard. This led to Oedipus’s own downfall.…
The main concentration of Oedipus was preventing his downfall in the story, but due to his inner blindness and the rest of his character flaws he was unsuccessful in this journey, which is the reason that Oedipus was a static character throughout the whole story. He has various flaws, which always started multiple conflicts in the story, all of which gradually directed him to his downfall in the plot of the play. All of the shortcomings of Oedipus are the reason for his quick, horrific downfall from his kingliness into poor, ever-wandering blind man he has become by the conclusion of the story.…
Later in Oedipus' life, he overheard a drunken man say that he was not his father's son. After hearing that, Oedipus confronted his parents and his parents told him that the drunken man was lying. Oedipus went to see an oracle. The oracle told him, "You are fated to couple with your mother; you will bring a breed of children into the light no man can bear to see- you will kill your father, the one who gave you life’s ”. Because of Oedipus’s lack of knowledge, he leaves Corinth. On his journey back to Thebes, he unwittingly kills his real father. After this happens, Oedipus reaches Thebes and becomes the new king.…
In Oedipus the King, there are two major oracles that cause Oedipus to fight for a different fate. The oracle declared, ”…doom would strike him down at the hands of a son, our son, to be born of our own flesh and blood” (Sophocles, Oed 786-788) this is in reference to his father, and also that Oedipus was, “ fated to couple with your mother, you will bring a breed of children into the light no man can bear to see- you will kill your father, the one who gave you life” (Sophocles, Oed 873-875). These two events happen very quickly in the play and from then on he tries to fight his fate. As he struggles, his destiny is becoming more of a reality without him knowing. This makes Oedipus a tragic character, because he purposefully tries to make only good, but ends up killing his father, and marrying his own mother. One could argue that if Oedipus never heard the fate from the oracle, he wouldn’t have tried to avoid it the way he did, and could have possibly changed his own destiny. This makes the oracle that Oedipus received a self fulfilling prophesy, meaning that the existence of the fate created such a distaste in the mind of Oedipus that it consumed him and made it a reality.…
The second paragraph Dodds is giving examples to support his view that fate does not make us determined in our ways. With the use of secondary sources Dodds is able to elaborate on his belief that Oedipus acted on his own will rather than being a forced by fate. Dodds made a reference to philosopher A.W. Gomme and Jesus Christ who both spoke about actions being fate bound. He cited Gomme because Gomme made it unquestionable that the gods may say something will happen but they do not give a direct order to make the act in question play out. Dobbs wanted to make the reader see that even though Jesus prophesied that Peter would betray it was Peter who did so at his own will. The person with the foreknowledge can share their knowledge with the person in questioning and they can acknowledge it. However, it is in the hands of the person who received the foreknowledge to…
In the story of Oedipus Rex, Laius and Jocaste are king and queen of Thebes, and the parents of Oedipus. Laius was warned by an oracle that he would be killed by his own son. Determined to prevent his fate, Laius pierced and bound together the feet of his newborn child and left him to die on a lonely mountain. The infant was rescued by a shepherd and given to Polybus, king of Corinth, who named the child Oedipus and raised him as his own son. Oedipus did not know that he was adopted, and when an oracle proclaimed that he would kill his father, he left Corinth. On his way from leaving, he met and killed Laius, believing that the king and his followers were a band of robbers, there fulfilling his prophecy. Oedipus arrived at Thebes, where he defeats the Sphinx and marries his mother.…
When Oedipus is completely blind to the truth, he is safe from fulfilling his terrible destiny. It is when he begins to see the truth that he starts to approach his fate. "...a drunken man maundering in his cups / Cries out that I am not my father's son! / ...the suspicion / Remained always aching in my mind," Here, on page 42, Oedipus, in a very minor way, starts to see the truth. By becoming slightly aware of the truth, Oedipus's situation only got worse as his knowledge only escalated with every curious inquiry. Because of what the drunkard said, Oedipus learned about the oracle ("[Oedipus] should lie with [his] own mother... / ...and that he should be his father's murderer" (42) ) and fled for safety from what he thought was his fate. However, he was doing the exact opposite; while fleeing from Corinth, he met his real father, King Laїos, and killed him. He then made his way to Thebes where he married his real mother, Iocaste.…
Oedipus' first set of advice came from Polybus following a banquet in Corinth. After a drunken man approached Oedipus and declared that he was not his father's son, Oedipus questioned Polybus. Polybus told Oedipus to dismiss the man's remarks, that it was "the slanderous remarks of a fool", but Oedipus' curiosity got the best of him. He traveled to Delphi where the oracle told him that he would lie with his own mother and that he would be his father's murderer. Petrified of killing Polybus, he fled from Corinth. While fleeing, he unknowingly killed King Laius, his real father, and subsequently, in Thebes, married Jocasta, his real mother. Once he made the rash decision to flee from Corinth, Oedipus set the prophecy of the oracle in motion, which is the opposite of what he intended. Had he just listened to Polybus, he never would have encountered King Laius, or married his own mother.…