“O riddlers of God’s will, where are you now!
This was the man whom Oedipus, long ago,
Feared so, fled so, in dread of destroying him—
But it was another fate by which he died. (1.3.901-4)” There is a palpable dramatic irony in Iokastȇ’s unbelief in oracles and she provokes the prognostications of the oracles. All remarks made by the Corinthian messenger are also full of dramatic ironies. The messenger tells Oedipus that he has brought the news that can please and may make grievous also. It is upsetting because Oedipus has lost his father and it is pleasant because Oedipus is going to be crowned soon. But dramatic irony lies in the messenger's ignorance that by bringing the news he only complicates the situation further. His news brings a reversal to the whole situation and after that there is no dramatic irony, as the truth is gradually revealed to each of the characters. In the end, the truth is revealed to all the characters resulting in Iokastȇ’s suicide and Oedipus’s attack on himself ultimately taking his vision. Throughout the play the audience is well aware of Oedipus’s crime taking away any suspense for the ending though the characters themselves are shocked. The tool of dramatic irony has a great deal of power in a play setting. For Oedipus Rex, it is the difference between the audience waiting for another hint they know, or are tuning out. Sophocles was a true master of literature and effectively crafted Oedipus Rex into an engaging play whose characters and plot haunt continue its audience.
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