Sophocles uses a specific type of figurative language in both pieces known as hamartia. Hamartia is a characters flaw. The flaw often leads to a major downfall by its owner. In both "Oedipus Rex" and "Antigone", there are three reoccurring hamartias: hubris, irrationality, and unyielding stubbornness. When speaking of hubris, the characters Oedipus and Antigone come to mind. Hubris is pride or an extreme sense of self-admiration. Oedipus is quoted saying such things as, "I, Oedipus, who all men call great". His hubris clouds his vision and prevents him from seeing things as they are. Oedipus takes on the act of finding out who the murderer of the king is but when all the evidence points to him, he cannot see it because of his arrogance. Antigone, Oedipus ' daughter, has the same character flaw. She is arrogant and as power hungry as Oedipus was. She decides to go against Creon 's decry and bury her traitorous brother. Antigone believes herself to be so high above others, she even says she 's above the king himself. "Creon is not strong enough to stand in my way". It appears that Antigone wants to bury her brother so she can become a martyr. She tells her sister, Ismene, not to help her so she can get all the credit of defying the king and doing what is religiously right.
Irrationality is evident in both works as well. We see it first with Oedipus. We see him not listening to or acting according to reason. Oedipus blames Creon for the murder because Creon was the one who recommended