CM: Okonkwo becomes dazed after being called “father” by Ikemefuna because it consumes him with emotion, which he had always taught himself to hide, due to emotions equating with weakness.…
After Okonkwo was banished, he fled to his motherland because in the land he was living in now, represented as a father, he could succeed and was praised when he did so, but when he made a mistake, he was punished and sent away. When a boy is punished he goes to his mother’s to find empathy, just as Okonkwo had gone to his motherland after he was banished. “Nwoye overheard it and burst into tears, whereupon his father beat him heavily.” (21 online) Nwoye was beaten by his father for crying when Ikemefuna was leaving. After Nwoye was beaten, “Later, Nwoye went to his mother's hut and told her that Ikemefuna was going home.” (21 online) Once Okonkwo was done beating Nwoye, he found refuge in his mother’s hut and Nwoye felt comfortable enough…
During the week of peace, “He walked back to his obi to await Ojiugo’s return. And when she returned he beat her very heavily. In his anger he had forgotten that it was the Week of Peace. His first two wives ran out in great alarm pleading with him that it was the sacred week. But Okonkwo was not the man to stop beating somebody half-way through, not even for fear of a goddess”(29-30). Okonkwo rampages during the week of peace and beats his wife painfully. He does not want to appear weak in front of the other men and so he beats his wives and acts impulsively. Due to his fear of being seen as weak, Okonkwo kills Ikemefuna "Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak." (61). The way he kills Ikemefuna shows that reputation is more important than a child’s life. Okonkwo's actions depict how anxiety has overtaken him. Rather than coping with his fear, he allows it to dominate him and drive his actions. Okonkwo's apprehension permits him to acquire respect from the Igbo society, simply because it persuades him to show improvement over any other…
Okonkwo believes that not following orders is a sign of weakness and that one should do whatever it takes to not display weakness. When Okonkwo is told that Ikemefuna must die to no display weakness, Okonkwo kills Ikemefuna, and this is shown when “ Okonkwo drew his machete and cut him down. He was afraid of being thought weak”(61). This shows how Okonkwo would go to the extreme to not be displayed as weak. When Okonkwo confronts Obeirka about not coming to Ikemefuna’s death he says, “ you sound as if your question the authority and the decision of the Oracle, who said he should die”, to which Obeirka replied by saying “I do not, why should I? But the Oracle did not ask me to carry out this decision”(66). This shows Okonkwo confronts others…
Throughout Things Fall Apart, Okonkwo's actions take place because he is afraid of becoming "A Woman" like his father. Not only does he act masculine to appear manly to the villagers, he does it to satisfy his own conscious. Okonkwo portrays a short temper in this book. Small things such as his supper being late and remarks about his hunting anger him, and lead to his beating of his wives and his son Nwoya. His desire to appear manly often fogged his judgment. When the time came to kill Ikemefuna, the boy who called him father, he was told by his best friend that he should not take part in this because the boy looked up to him. Okonkwo knew his friend was right. When he, Ikemefuna and other leaders of the tribe went to the woods to carry out the task, Okonkwo did not want the other men to think that he was weak so he cut down his own son. Okonkwo's actions were also motivated by the fear that his whole village would become weak. After returning from his exile in Mbanta, Okonkwo realized that the Christians were taking over. Unlike the rest of his tribe he wanted to go to war with them and drive them out. Soon he realized that during his seven years in exile Umuofia had changed and no longer was feared tribe it used to be. Okonkwo continued to fight the inevitable. His actions were never able to help his village; his worst fear had come true, they had become weak.…
He decides that his unhappiness was a product of his idlenessif Ikemefuna had been murdered at a busier time of the year, he, Okonkwo, would have been completely undisturbed. Someone arrives to report the death of the oldest man in a neighboring village. Strangely, the old man's wife died shortly thereafter. Okonkwo questions the man's reputed strength once he learns how attached he had been to his wife.…
as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak.” Okonkwo’s response to my first evidence is that he feels that he doesn’t want to show no weakness, but his culture pressures him and forces it mentally upon him to kill a boy who he felt was a son.…
In his tribe, he is both feared and honored. “Okonkwo was well known throughout the nine villages and even beyond... He brought honor to his tribe by throwing Amalinze the Cat ”(3). Okonkwo’s character remains strong and courageous. From an early age, Okonkwo was ashamed of his father, who was unable even to feed his family. When he was old enough, Okonkwo began farming his own yams because “he had to support his mother and two sisters […] And supporting his mother also meant supporting his father” (25). Okonkwo’s self-reliance was admired. Okonkwo was not a failure like Unoka. “ He had a large barn full of yams and he had three wives. And now he was going to take the Idemili title, the third highest in the land.” ( ) Okonkwo’s life was always with great pride before he accidently kills Ezeudu's sixteen-year-old son. He and his family were sent into exile to his homeland. His clan was already invaded by British Colonists after he got back. Okonkwo’s death is a result of the changes created by the coming of the British Colonists to Igbo. Okonkwo construes change as weakness, and as a result of his interpretation Okonkwo only knows how to react to change through anger and strength, but he does not know how to face the weakness. That is why he killed himself at the end to avoid everything. And this shows the coward side of…
“No need to say my name. It’s okay.” My frame was swiftly descended to the ground, and Okonkwo removed the knife. “Nwoye, run back to the ilo. Hurry!” Okonkwo applied tremendous amount of pressure to the gash, and I weakly went to grab his wrists. Okonkwo was actually crying, and a sob cracked in his throat. His hot tears dropped on the plane of my chest. Painful flashbacks of Ikemefuna’s death fried Okonkwo’s capacity to be composed. “It’s okay. I know.” I managed to rasp, and I push Okonkwo’s calloused hands off my wound. Okonkwo’s hands fell on the approximate spot on the ground by my side. Stained with blood, Okonkwo mirrored an ape that just finishing ravishing his mouth with his killed prey as he could be a replacement role in Lion King or Tarzan. I didn’t know why I was thinking of such foolish thoughts in the last moments of my life, but I found it humorous and lighthearted, for it to end this way. My light eyes struggled to keep open, and I was met with darkness with remnants of Okonkwo’s…
”(Achebe 176 ) As the western influence came more and more Okonkwo lose his self confidence they began to invade the clan. On the other hand through the whole book was Okonkwo was going through tons of fears and weakness. So maybe he has not quite changed but have given up on fighting back on all of fears and weakness. Achebe had said “perhaps down in his heart Okonkwo was not a cruel man.…
Okonkwo was impulsive; he acted before he thought without considering the consequence. Furthermore, he isolated himself by exhibiting anger through violent, irrational behavior. He was quick to anger. During the annual week of peace before planning time, tradition permitted no one to speak a hash word to other person in the village. However, one day during this week, Okonkwo beat his youngest wife, who went to a friend’s house to braid her hair and forgot to prepare Okonkwo’s meal and feed her children. Even he was reminded of the ban on violence, he didn’t stop the beating. However, his fear of weakness and failure also was his tragic flaw. Consequently, he didn’t take the advice that not to participate in the murder of Ikemefuna. Therefore, he actually killed Ikemefuna because he was afraid of being though weak. Moreover, Okonkwo was a man of action. He did things without considering the consequence. This flaw brought him a serious consequence at the end of the story. After the release from jail, Okonkwo thought about his revenge. He hoped Umuofia will wage war on the intruders. If they didn’t, he would take action on his own. In the next morning, the clansmen were lead to a meeting which was about took action against the unwanted strangers to rid…
First, one of Okonkwo’s major weak points was his family. He tried not to let it show, but he cared deeply for his family. For example, when Ikemefuna was introduced into Okonkwo’s life, Okonkwo immediately grew a stronger bond with Ikemefuna than he had with his real children. After raising Ikemefuna for three years, Okonkwo was told Ikemefuna must be killed. Not only did he agree to it but he took part in the brutal murder. On page 61, Achebe writes, “Okonkwo drew his machete and cut him down. He was afraid of being thought weak.” Although he loved Ikemefuna like his own son, he killed Ikemefuna to avoid being thought of as weak by his fellow clansmen. Another example of Okonkwo’s weakness when it came to his family was when he followed Ekwefi, Enzima and Chielo to the shrine. He wanted to ensure his daughter and wife’s safety. On page 112, Achebe says, “He allowed what he regarded as a reasonable and manly interval to pass and then gone with his machete to the shrine.”…
Ikemefuna was a teenage boy that Okonkwo took temporary possession of after a settlement with a neighboring clan. Okonkwo and his family created a close bond with the boy, which is significant because Okonkwo rarely ever has an attachment to people. One day it is determined that one of the local gods wants the foreign boy killed. Despite urgings from his neighbor, Okonkwo went with the men to kill Ikemefuna to avoid appearing unmanly. When the village men began to attack the unsuspecting boy he ran towards Okonkwo for help, Okonkwo instead cuts down the boy, once again to avoid appearing weak. Although Okonkwo appears stoic at first, he falls into a deep depression when he returns home saying to himself, "'When did you become a shivering old woman, you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" Although Okonkwo's actions seem unforgivable, especially by western standards, he is clearly suffering a deep moral conflict as a result of those…
Okonkwo shows fear of looking weak through his actions, thoughts, and words. Okonkwo shows fear of looking weak through his actions. Okonkwo drinks wine from the head of a man he killed in war (10). Okonkwo wants the Ibo tribe to look at his social status as a strong warrior. Okonkwo shows fear of looking weak through his thoughts. Okonkwo contemplates killing Ikemefuna (61). Okonkwo did not want to look weak even though he cared for Ikemefuna and…
In the Igbo culture, one that showboats their emotion is considered feeble, as “Okonkwo never showed emotion openly…” (Achebe 28). Men are the ones that are superior and to exhibit any sympathy, remorse, or even love would be unacceptable. This makes Okonkwo an honored individual within his village as he presents himself as an emotionless being with no regrets. Even though Okonkwo makes it seem this way he still has feelings just like everyone else, such as for when he has murdered Ikemefuna. Yet this makes Okonkwo a more glorious character as he is able to do a task deemed difficult to commit, yet still capable of showing the world the mighty warrior he is, despite on the inside containing sorrow discreetly within himself, and with that Okonkwo…