Following this, Odysseus killed him. He was justified for the acts that he did. As well this is in ancient Greece where people killed each other and thought nothing of it. A man’s life is not precious and valued as it is today.…
Thus Orestes interprets the prophecy as him killing his mother as revenge for his father’s death. Cassandra had foreseen this in Agamemnon, and it has come true in The Libation Bearers, as evidenced by Clytaemnestra’s dream and Orestes’ return and subsequent murder of his mother. Again, the prophecies from Agamemnon and The Libation Bearers are shown to be integral to the plot.…
The first four books, other wise known as the Telemachy, is able to prepare the readers for the story of Odysseus as it gives background information on the characters and foreshadows what is to come in the books ahead. Foreshadowing is prevalent throughout the epic and the journey's in it. In the case of Agamemnon, his life is ultimately ended in the hands of his wife and the suitor she had chosen. His son's revenge can foreshadow and parallel to what Telemachus and his journey may bring ahead. The story of Orestes (Agamemnon's son) and the vindication for his father, "Orestes killed the snake that killed his father. He gave his hateful mother and her soft man a tomb together, and proclaimed a festival day for all the Argive people." (44), brings to light the similarities between Telemachus and Orestes.…
Not only is Odysseus not justified in his slaughter of the suitors and maids because of his self-serving nature, but also because of his lack of indifference, or inability to make a descision. Odysseus uses fate and free will to his convenience. The gods use their powers to lead the fate of…
A cycle of murder and death spurs from the curse on the House of Atreus in Aeschylus’ The Oresteia but transforms from justice as vengeance to justice as fairness and forgiveness through the wisdom of Athena, establishing a new cycle of growth and life. The curse upon the House of Atreus was brought forth through the event of Zeus’ eagles devouring a pregnant hare which angered Artemis for she is the goddess of young animals and creatures. The big black bird swoops down and “plunged their claws in a hare, a mother bursting with unborn young—the babies spilling, quick spurts of blood-cut off the race just dashing into life!” and instantly this brings forth the curse (A 122-124). The death of the hare’s unborn babies directly relates to the curse on the House of Atreus where children were abruptly killed, hindering growth and fertility for generations. Agamemnon is unable to escape his deathly net of fate once he was ordered by Artemis to kill his own daughter, Iphigenia. The Furies are fueled by this and thus go after Agamemnon which traps him in a fate which he can never escape. At this point, “Justice turns the balance scales, sees that we suffer and we suffer and we learn” (A 250-252). From the “an eye for an eye” perspective, justice is vengeance and it sustains balance and fairness. When King Agamemnon returns home to Argos from the war in Troy, the herald begins to speak of his actions and how “He hoisted the pickaxe of Zeus who brings revenge, he dug Troy down, he worked her soil down, the shrines of her gods and the high altars, gone! –and the seed of her wide earth he ground to bits” (A 516-519) out of admiration. Agamemnon accomplishes a great feat by conquering Troy and is highly praised, but while doing so he kills the seeds of life and plants death in its place, emphasizing his proclamation that he will “burn the cancer at the roots.” (A 836). By burning the cancer at the roots Agamemnon is declaring that he will purify…
Merriam Webster defines justice as the principle or ideal of just dealing or right action. Humans believe that they should have the right to justice, fairness and proper treatment. A common theme found in much of the Greek literature we’ve read over the course of this semester is the seeking of justice by many characters in an attempt to procure the vengeance they believe they deserve. When these characters feel wronged, they believe that it is up to them to acquire their own justice by any means necessary. However, this attempt to achieve their justice ultimately results in much more tragedy and bloodshed. Both Antigone and The Odyssey contain plots driven by justice and revenge and both of these stories uniquely display that the cycle of revenge cannot be stopped. These…
Odysseus had to go through a series of trials to achieve respect by his people with the help of external guidance both mentally and physically. Odysseus’s hero cycle was progressed by trials and completed when he came home. Athena was the guiding force to help him not only come home, but be mentally ready for the challenges he would face. To achieve respect by his people, he needed to kill the suitors who so dishonorably were courting his wife.…
“Antinous you might wonder what I’m doing here, I came to Odysseus to avenge your death but before anything was able to get started Laertes,Father of Odysseus, killed me with his spear. Not knowing what I really came to avenge, the men of the underworld have told me you caused hardship among that family the most. As they’ve killed us both we shall understand the law of the land. We shouldn’t have anything against them for they have retaliated.” His words were cringing but they were the words that stood and we all went our…
The theme of justice is shown very early in the poem. Zeus is thinking about the story of Aigisthos. Aigisthos married Agamemnon’s wife, Klytaimestra, and killed him on his return. Aigisthos was warned by Hermes to, “not to kill the man, nor court his lady for marriage” (Lattimore, Book 1, 39). This led to Orestes, son of Agamemnon, to kill Aigisthos in honor of his father. Not only does Orestes kill Aigisthos, he even kill his mother for committing adultery and aiding in the death of his father. The gods believes Aigisthos death was justifiable because he was warned; yet he still committed those crimes. Shown in the first few lines of the poem, Orestes’ actions seems to be a justifiable precedent for Odysseus when he gets back to his household.…
Since Agamemnon refused to return the daughter of a priest of Apollo, Agamemnon agrees to release Helen only if Achilles gives him his prize of honor. This is when Achilles found it unfair and withdraws from the battle including all his soldiers. Achilles then asks the gods to grant him revenge. Agamemnon the had attacked because a dream had encouraged him to. Paris flees the battle with the help of a divinity and Menelaus rages on with his brother demanding the release of Helen.…
Despite Clytemnestra’s refusals, he killed their daughter with no second thoughts. Although, in retaliation, Clytemnestra cheats on Agamemnon, she did not deserve her gory fate. Upon Agamemnon’s return, Clytemnestra’s new lover kills him. Orestes, Clytemnestra’s son, killed both his mother and her lover, in retaliation and sorrow. Clytemnestra did not actually participate in the slaughter of her husband, but was killed anyway.…
In addition to Pisastratus, Agamemnon’s son, Orestes was influenced by his father. Aegisthus, greedy for the Mycenaean throne, ambushed Agamemnon at his arrival. This treachery spurred Orestes, to kill Aegisthus out of revenge. Although Agamemnon did not do any backstabbing himself, it could be said that Aegisthus replaced Agamemnon’s role as a father. Orestes could be taking after Aegisthus’s violent actions when he takes revenge for his father. Orestes also shows how sons were meant to be loyal and respect their fathers. When Orestes takes revenge on Aegisthus, he does so because his father was wronged, and thus he himself. The reason Orestes is more loyal to Agamemnon than Aegisthus could be because Agamemnon took back the role of a father in Orestes life on his return. While he was gone, his influence was not as great as when he returned. When he returned it became a matter of prioritization for Orestes, and the true father just happened to be Agamemnon.…
The poet invokes the Muse to help him tell the story of Odysseus. How original. I learn that Poseidon, god of the sea, begrudges (though I don't know exactly why) against Odysseus and is making the guy's expedition home pretty difficult. This tells me two very important things: (1) Greek gods are temperamental, and (2) Poseidon is a powerful guy. So Poseidon isn't around on Mount Olympus (presumably because he's full of activity scheming retaliation), while the other gods deliberate the statistic that this one guy Orestes snuffed this other guy Aegisthus. Zeus, king of the gods and playa-extraordinaire, says that Aigsthos utterly merited it because he had a long affair with Agamemnon's wife while he was away at Troy and then killed Agamemnon upon returning home. Turns out Aigsthos had been alerted by Hermes (the messenger of the gods) not to do this. In fact, Hermes pretty much explicitly said, "If you touch this guy's wife and then kill him, then Orestes is going to pop a cap in you." And still Aigsthos disregarded the warning. As well as Orestes is Agamemnon's son, he was only avenging his father by killing Aigsthos. The Greeks were pretty serious about the whole avenging-the-father thing. Let's just call it "justifiable homicide" in the eyes of the gods.…
Odysseus was a warrior in the Trojan War, making it through the ten years of fighting without meeting death; when his journey home begins so does his encounters with the evil he stayed away from for the past ten years. If not for Athena’s aid, there is no doubt Odysseus would have not made it home, or worse, died. On his travel home, after leaving Calypso, Athena guides the winds to Scheria when his boat crashes. Athena also keeps peace between Odysseus and the suitors’, who he killed, families. She interrupted before the worst saying, “Hold back, back from brutal war! Break off—shed no more blood—make peace at once!” (pg. 485). Saving Odysseus and his army of four from fighting to an army over eight times the size of theirs. Once again Athena saved him from death’s threshold, allowing him to finally get to his beloved wife.…
“Justice is served” is the cliché line heard in courtrooms throughout the world of fantasy. What justice is proves to be more difficult to define. Many definitions state it as an action that is the result or punishment for a negative action. The trouble lies in what defines what is just, the law, society or morality. Plato’s use of Socrates in “Crito” argues that justice is defined as the laws of a city or state as well as what a person’s own perception of justice is. Jean-Baptiste Poquelin Molière’s play Tartuffe argues that justice is both a moral concept as well as a way of reprimanding wrongdoing by a higher political power. Antigone is Sophocles’ description of justice which lies in the social repercussions for those who break the laws…