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Ovid's Symposium Essay

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Ovid's Symposium Essay
The version of Ovid’s story regarding Orpheus and Eurydice is a beautifully written novel. Eurydice is the wife of Orpheus’, and then he found out something tragic happened that she had been bitten by a poisonous snake while walking on the grass, and subsequently, this incident resulted to her death. As the story goes and what seemed somewhat perhaps not uncommon is Orpheus’ desires and determination for his wife to live, which was beyond anyone to fathom of his aspiration for his wife to live. He eventually decided to go to the underworld in an attempt to save the woman that he loves dearly. During that era, Orpheus was an incredibly brilliant individual who enjoy playing his lyre, which, in turn, everyone loves the type of genre of his musical …show more content…
After Plato had written Symposium, he utilized a multi-character to express his concepts of love. He made the point as of a method of educating in a theoretical approach. The characters in the Symposium accentuate that in the perspective about love in a sense which demonstrate many aspects as a result. Although, a lot of these traits, and some of which are similar to Orpheus’ belief concerning love, while, at the same time, in the Symposium by Plato, others have a diverse view of love, which probably a far-reaching contentious for many people. Besides, and in many cases, they were some agreement as well as disagreement between the people in Symposium by Plato. While everyone speaks, at one point, and one person in the group indicated that “I think that he has rightly distinguished two kinds of love. But my art further informs me that the double love is not merely an affection of the soul of man towards the fair, or towards something, but is to be found in the bodies of all animals and in productions of the earth, and I may say in all that is; such is the conclusion which I seem to have gathered from my own art of medicine, whence I learn how great and wonderful and universal is the deity of love, whose empire extends over all things, divine as well as human” according to Eryximachus (Symposium, Plato, 360

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