Georgiana had never thought of her birthmark as anything less than a charm, because that is what she was told so often that it must have been true.
It isn’t until Aylmer prompts the discussion of her having it removed that she begins to think of it as any less (Hawthorne, par. 3). It is at this point that she begins to doubt her ideas of said “charm”. Later in the story she remarks that she has always hated the mark contradicting what she said here (par. 51). Due to this boiling hatred Georgiana throws caution to the wind and obediently drinks the potion Aylmer had procured for her which ultimately leads to her
downfall. Aylmer’s fixation with the removal of Georgiana’s birthmark reached a deep psychological level when he began to dream of his failed removal of the mark (par. 15). Upon regaling Georgiana with the tale of his dream he informs her of his conviction of the mark’s removal (par. 17). Then with the drive of a mad scientist, Aylmer set to work and developed a serum he was sure to work. Utterly convinced with his success he bade Georgiana to drink the concoction. As the mark began to fade, as did Georgiana’s life. She was anchored onto this Earth by the mark upon her cheek. This is a testimony to humanity’s obsession with perfection. We are willing to make the ultimate sacrifice. The story of Aylmer and Georgiana was written so that one would look upon oneself and accept the imperfections, no matter the size, as part of who one is as a human being. Without such a revelation one can expect a drastic change to one’s life as one strives to correct any and all imperfections. Leading one down the proverbial well of self-loathing. When one begins to become disheartened about an imperfection one need only remember that one was given that imperfection because it is beautiful.