What do you think the world would be like without imagination? There would be no Iphone,no car ,no light bulb. The world would be useless to anything. The first humans would be eaten within a day. That is why I think imagination is important.…
When Anna Woodward and Josiah Flint lived in Steuben County, New York, it wasn’t unusual for Indians to stop by the cabin to trade. One day an Indian squaw with her papoose strapped to a board came to trade baskets for bread. When finished, they started down the path. They were scarcely out of sight when Anna heard a piercing scream and ran to see what was wrong.…
James Smith was 18 years old when he was captured by the Indians just miles above Bedford. Smith was captured by three Indians, one was a Canasatauga and the two others were Delawares. With the exception of being flogged, Smith’s experiences with the Indians were not…
Significant publications include items about wars, folklore, religion, social customs, biography, and government relations and treaties, as well as such multi-volume works as United States Indian Office, Report of the Commissioner of Indian Affairs (1839-1943), and United States Department of the Interior, Biographical and Historical Index of American Indians…
Richter eagerly debunks the myths surrounding these three individuals and urges the reader to consider their perspectives in dealing with Europeans. , Richter demonstrates the common historical landscape they inhabited and highlight the similar pressures they confronted and the paths they chose. In chapter 4, Richter reproduces Indian texts from New England Indians' conversion narratives and the political speech of a Mohawk Iroquois orator as represented in the Albany meeting of 1679 between the Iroquois and British colonial leaders. Richter finds Indians asking their European counterparts to unite across the cultural barrier using the power of the spoken word to articulate a distinctive vision of “cultural coexistence on Indian terms” in the interest of a mutually-beneficial collaboration.…
In Stephen Graham Jones'"The Just Excellent Indians,"" the intertwining of mental scary together with sensible social discourse uses an extensive expedition of the American Indian experience. Via the lives of 4 American Indian guys pestered by an awful occasion from their young people as well as the ruthless search for a vindictive entity, the unique looks into styles of social identification, practice, and retribution, coupled with vulnerability. By analyzing the personalities' intersectionality of national politics, their battles with social heritage, and also the more comprehensive public problems dealt with by American Indian areas, Jones crafts a story that greatly reverberates with visitors testing assumptions together with clarifying…
Neihardt’s Black Elk Speaks. Neihardt claims to authentically give voice to Black Elk of the Oglala Sioux. However, as Martin reveals, the work actually “gives a highly selective and romantic vision of the man and his religious life” (679). DeMaillie’s annotations in the Premier Edition of Neihardt’s work show that the poetic descriptions of Black Elk’s speech are framed by the author’s biased desire to present an image of the poor, deprived Indian. This is evident when Neihardt includes Black Elk’s discourse as, “you see me now a pitiful old man who has done nothing, for the nation’s hoop is broken and scattered,” for which Demallie reveals is “Neihardt’s summary” (218). Such distorted interpretations of the deprived Native American spread throughout the United States in the 1960s and 1970s when “the book exploded into surprising popularity” (Preface to the 1972 Edition). Therefore, the biases of an author writing history have the potential to influence society on a great scale, reinforcing false images that erode difference and erase agency of diverse groups of…
It’s been a long time since I have been able to write because of the overwhelming chores, the rain, and of course the sickness we have all finally overcome. We are camped in front of Chimney Rock. We will stay here for only 3 days and then we are off on our trail. My husband says we shouldn’t stay any longer to keep distance from the violent Indians that want to run us out of our trail to prosper. There have been many fights between them and American’s but, we have been lucky to have escaped any harm. (Schultz, 2012)…
When in disbelief of Marie’s accusation of Frank for his sinful reputation, Wes defends his brother saying, “She’s an Indian – why would she tell the truth?” (46). One of the common misconceptions of Native Americans in Montana 1948 is that they can’t be trusted, and in extension, that what they say doesn’t matter. In What You Pawn I Will Redeem, Jackson is faced with the same skepticism when he tells the pawnbroker that the regalia belonged to his grandmother, and the pawnbroker “looked at [him] like [he] was a liar.” (3) However, Jackson is able to prove him wrong with a yellow bead that was hidden beneath the armpit of the regalia. Just like Jackson, Marie’s accusations are proven to be true in Montana 1948, showing that the true intent of Native Americans is often overlooked.…
Walking into the locker room about to get ready to go to our last football game of the season. I could smell the sweaty equipment from the kids who never take their pads home. The Hempfield Spartans 7th grade team would be ending their season 0-7 if we didn’t win today. As I was changing into my pads my friend mike walked in the room. I said “you ready for tonight”. “Heck yeah” replied Mike.…
Although often viewed as inferior, savage and helpless, many historians are starting to discover the intelligence and wisdom the Indians had and shared with the colonists that came to America so long ago. As the settlers slowly began to create a new world on the already inhabited North America, they were plagued with starvation due to a severe drought in the area. Due to the dry lands and the settlers expectations to “rely on Indians for food and tribute,” (Norton 17) they were disappointed to find that the Indians were not so keen to handing out food and help to the strangers that have just come onto their land and begun to settle in such a time of severe weather and starvation. As time goes on, both the Indians and the Englishmen realize they both have what the other needs; tools from the white men and crops, land and knowledge from the Indians. As a result, the chief of Tsenacomoco, Powhatan, and colonist, Captain John Smith on an ideally peaceful, mutualistic relationship to ensure the survival of both civilizations. This agreement will leave the groups in cahoots for 100 of years leading to some disastrous scenarios and betrayals.…
The exploration and exploitation of that area generally west of the Mississippi, truly makes for great human history. Often, however, myth’s and other tales creep into Old West history causing confusion and chaos about the reality of it all. Mythological characters such as the heroic figure of a cowboy and the villains Wild Bill and Calamity Jane are merely a mirage to the Old West’s real perception of people. Both heroic and villain characters base upon the Old West’s society of people who stood and fought till the end. In reality of the Old West Native Americans, the loss of the bison and growth of white settlement drastically affected the lives of the Native Americans living in the West. In the conflicts that resulted, the Indians, spite occasional victories, seemed doomed to defeat by the greater numbers of settlers and the military force of the U.S. government. By the 1880s, most Indians had been confined to reservations, often in areas of the West that appeared least desirable to white settlers. Despite occasional victories, seemed doomed to defeat by the greater numbers of settlers and the military force of the U.S. government in the west. By the 1880s, most Indians had been confined to reservations, often in areas of the West that appeared least desirable to white settlers. In the end the Old West appears delivered from Wild West characterization making a foundation for the old west…
I was in at Save-A-Lot a couple of weeks ago and while I was in line to check out, I overheard a lady talk about a man that was following her on the walking path behind my house. She was talking about how this man would follow her for a couple hundred feet then stop, completely strip down, and would start performing sexual acts on himself. She said that she doesn’t feel comfortable walking on the walking path anymore. We need to take action to stop these things from happening and make the walking path safer.…
During the 1730’s the Cherokees’ and Great Britain formed ties together, even though they were trying to get better the Indians did not have a very good relationship with the new whites that were coming in on their land. Since all of this happened, they were fighting over what land was theirs, what they were able to trade, and loyalty through the Indian tribes. The Cherokees’ had trouble keeping up their traditions and culture due to the fact that they were adapting to the white culture.…
Ever since I was born, I was a military brat. Not knowing where to call home, or if any place could be home, I moved. I moved six times, four of those places were towns that nobody could think about. Germany, North Carolina, Alaska, North Carolina, Germany, and Alaska, yet no place to call home. May 22, 1999, my first day on this world; Kronach hospital had its first American baby in their hands, yet they acted like I was a different species. The only event I remember was when I was about one. While I was one, I grabbed everything in my reach, even a grill handle. As a baby, I did not know that the handle was moving, the grill top had smashed my thumb. Ever since that event, I now have a starfish mark on the side of my right thumb from where the stiches were.…