It is especially relevant to read Phaedra’s life and events in the backdrop of values espoused by the Enlightenment. The Age of Enlightenment emphasized the importance of reason and scientific inquiry as means to progress. It was strongly against superstition and questioned the eminence of tradition in civic and social life. It is pertinent to ask if Phaedra, whose life ends in a tragic suicide, is the result of her overtly emotional responses to circumstances and interpersonal interactions. On the other hand is the tragedy of Hippolytus, who too eventually dies, but for a different set of reasons. (Berlin, 1981)
Phaedra, the wife of the temperamental Athenian King Theseus, falls in love with her step-son Hippolytus. Though this relationship would not have constituted as incest in a biological sense, it is nevertheless problematic on several counts. First, it violates her marriage to Theseus, however ill-tempered he might have behaved toward her. Second, it speaks ill of Phaedra’s impulsivity and lack of moral fortitude. Third, it drags Hippolytus into a lust-driven imbroglio when he has already committed himself to a life of celibacy. The Enlightenment value of reason pits a challenge to emotional and impulsive actions, claiming that the latter tend to be based on distortions and loose sense impressions. The fact that Phaedra’s life gets into ever
Cited: • Berlin, Normand. The Secret Cause: A Discussion of Tragedy. Amherst, MA: University of Massachusetts, 1981. • Chong-Gossard, J. H. Kim On. "The Silence of the Virgins: Comparing Euripides ' Hippolytus and Theonoe." Antichthon 38 (2004): 10+. • Disch, Thomas M. "Phaedra Britannica." The Nation 23 Jan. 1989: 100+.