According to historian Jonathon Israel, “until the 1650s Western civilization was based on a largely shared core of faith, tradition and authority” (Israel, 2002). These Enlightenment ideas, he argues, were what “caused the change that eventually led to the revolutions of the latter half of the 18th century and the early 19th century” (Israel, 2002). However, Roger Chartier, another historian of the Enlightenment Era, had a different opinion on Enlightenment. In his book, The Cultural Origins of the French Revolution, he claimed “that the Enlightenment was only invented after the fact for a political goal,” and that “the leaders of the French Revolution created an Enlightenment canon of basic text, by selecting certain authors and identifying them with The Enlightenment in order to legitimize their republican political agenda” (Chartier, 1991). Still another historian, Bertrand Russell, says the enlightenment was simply a “phase in progressive development, which began in antiquity, and that reason and challenges to the established order were constant ideals throughout that time”
According to historian Jonathon Israel, “until the 1650s Western civilization was based on a largely shared core of faith, tradition and authority” (Israel, 2002). These Enlightenment ideas, he argues, were what “caused the change that eventually led to the revolutions of the latter half of the 18th century and the early 19th century” (Israel, 2002). However, Roger Chartier, another historian of the Enlightenment Era, had a different opinion on Enlightenment. In his book, The Cultural Origins of the French Revolution, he claimed “that the Enlightenment was only invented after the fact for a political goal,” and that “the leaders of the French Revolution created an Enlightenment canon of basic text, by selecting certain authors and identifying them with The Enlightenment in order to legitimize their republican political agenda” (Chartier, 1991). Still another historian, Bertrand Russell, says the enlightenment was simply a “phase in progressive development, which began in antiquity, and that reason and challenges to the established order were constant ideals throughout that time”