Post Revolutionary Iran Essay
Women in Post-Revolutionary Iran
After the revolution and the instauration of the Islamic Republic in Iran, many new reforms were introduced in all spheres; political, social and economic. Thus, many of these changes placed women at the foremost part of politics. We have seen how women in the previous regime played an important role in the public sphere and now these same women were scrutinized under the Islamic Republic. One of the most radical change was the removal of Family Rights Act (FPA). This act gave certain legal rights to women, however, with the removal of the Shah, these legal rights disappeared.
Marriage
Marriage is a way in which Muslim women achieve status, those who are unmarried or divorced find themselves in disadvantage. …show more content…
The same criteria was needed in order for a man to take another wife. A man still needs court consent and first wife still needs to approve of a second wife and if he can sustain her both physically and financially. However, polygamy was never an important topic or problem in Iran. The decrease of number of men having more than one wife has being an ongoing process. In 1966 only one percent of all married men had more than one wife (Higgins, 1985). In 1976, the ratio of men with two or more wives to those with only one wife is 11 to 1,000 according to the Census of Population (Aghajanian, …show more content…
Some changes have been brought upon co-educational schools into single-sex institutions, revision of textbooks, the elimination of private schools, and a new Islamic dress code. However, by looking at the educational system is just another example of people looking at the surfaces of the changes made by the Republic. For instance, before the Revolution, school were already segregated by sex. The new dress code for girls, was more or less similar to the one before 1979. Most of the school had policies which stated that girls had to wear uniforms, which consisted of long sleeves, worn over pants, and many girls were wearing light head clothing, even if the Shah discouraged this
After the revolution and the instauration of the Islamic Republic in Iran, many new reforms were introduced in all spheres; political, social and economic. Thus, many of these changes placed women at the foremost part of politics. We have seen how women in the previous regime played an important role in the public sphere and now these same women were scrutinized under the Islamic Republic. One of the most radical change was the removal of Family Rights Act (FPA). This act gave certain legal rights to women, however, with the removal of the Shah, these legal rights disappeared.
Marriage
Marriage is a way in which Muslim women achieve status, those who are unmarried or divorced find themselves in disadvantage. …show more content…
The same criteria was needed in order for a man to take another wife. A man still needs court consent and first wife still needs to approve of a second wife and if he can sustain her both physically and financially. However, polygamy was never an important topic or problem in Iran. The decrease of number of men having more than one wife has being an ongoing process. In 1966 only one percent of all married men had more than one wife (Higgins, 1985). In 1976, the ratio of men with two or more wives to those with only one wife is 11 to 1,000 according to the Census of Population (Aghajanian, …show more content…
Some changes have been brought upon co-educational schools into single-sex institutions, revision of textbooks, the elimination of private schools, and a new Islamic dress code. However, by looking at the educational system is just another example of people looking at the surfaces of the changes made by the Republic. For instance, before the Revolution, school were already segregated by sex. The new dress code for girls, was more or less similar to the one before 1979. Most of the school had policies which stated that girls had to wear uniforms, which consisted of long sleeves, worn over pants, and many girls were wearing light head clothing, even if the Shah discouraged this