Racism Without Racists
Either you’re with us or you’re Against Us Throughout Eduardo Bonilla-Silva’s Racism without Racists, he attempts to describe a new form of racism that has emerged in today’s society. Bonilla-Silva refers to this new style of racism as, “color-blind racism.” During the Civil Rights Era and other previous time periods, racism was characterized by brutal physical, verbal, and emotional battering of minority races through actions such as Jim Crows Laws and other inhumane acts. However, unlike violent-forms of racism that were practiced years ago, this new-age “color-blind racism” incorporates subtle, institutional, and apparently nonracial practices (Silva 2010). In order to counter this new form of racism in society, Bonilla-Silva explains how civilians need to become actively involved in the fight against color-blind racism. In order to actively fight against color-blind racism Silva distinguishes the difference between a non-racist and an anti-racist and the certain implications and repercussions that accompany each label. Although the transformation from a non-racist culture, to a new, anti-racist community could produce outcomes that solve racism altogether, with this transformation comes a major moral dilemma: whether receiving white privileges outweighs the moral obligation of promoting equality in society. Through this interpretation of the text, I will try to rationalize what it means to be an anti-racist in today’s world and Bonilla-Silva’s call for social movement, along with the responsibilities and moral obligations that are incorporated with both.
Bonilla-Silva suggests that a major change, from non-racists to anti-racists, needs to take place in order for color-blind racism to diminish in society. The distinction between a non-racist and an anti-racist is characterized by moral obligations and active participation in combating racism. Likewise, Bonilla-Silva suggests that being an anti-racist begins with understanding the institutional nature of
Bonilla-Silva suggests that a major change, from non-racists to anti-racists, needs to take place in order for color-blind racism to diminish in society. The distinction between a non-racist and an anti-racist is characterized by moral obligations and active participation in combating racism. Likewise, Bonilla-Silva suggests that being an anti-racist begins with understanding the institutional nature of
References: Bonilla-Silva, Eduardo . 2010. Racism without Racists. Lanham, Maryland, Rowman & Littlefield Publishers, Inc.