Rastafarianism Beliefs and Rituals
Joaquim Domingos Baptista
Dr. Peter Patton
Western Arts and Culture
11/28/2012
Rastafarianism Beliefs and Rituals The incorporation in many modern societies of dread locks amongst youths, the ever increasing efforts to legalize marijuana; what started out as an entirely black oriented religion spread throughout the world, particularly in the 1970s because of the popularity of reggae music, and currently has around one million followers in Japan, New Zealand, and elsewhere (Simpson 96) , along with many other activities that we are accustomed to in the American pluralistic society, represents a form of rituals and beliefs that have been brought to the mainstream by the Rastafarians. I had often been puzzled by the way in which my Rastafarian friends viewed and behaved within each different situation; in particular how happy and settled they usually were even on the most difficult conditions.
The Rastafarian religion’s beliefs and rituals are extremely rich and pure; throughout extensive research it was possible to unveil six main beliefs that can be considered truly Rastafarians, one of them stating that Haile Selassie I is the only God. These beliefs don’t hold true in a theological point of view because the bible teaches us of the Holy Trinity, and clearly proves that Jesus Christ is the son of God, the only living God, and that salvation can only be obtained through Jesus Christ.
Before describing exactly what Rastafarianism’s religious beliefs and rituals are, it is important to understand the religious background. Rastafarianism is relatively new religion based on the African traditional religion. The Rastafarian religion falls into the Experiential/Emotional Dimension due to its particular distinctions between that which is profane and that which is sacred, and also to their careful distinction of food that the followers of this sect of religion’s are allowed to eat. Rastafarians don’t build special places for worship because they believe that their own body
Dr. Peter Patton
Western Arts and Culture
11/28/2012
Rastafarianism Beliefs and Rituals The incorporation in many modern societies of dread locks amongst youths, the ever increasing efforts to legalize marijuana; what started out as an entirely black oriented religion spread throughout the world, particularly in the 1970s because of the popularity of reggae music, and currently has around one million followers in Japan, New Zealand, and elsewhere (Simpson 96) , along with many other activities that we are accustomed to in the American pluralistic society, represents a form of rituals and beliefs that have been brought to the mainstream by the Rastafarians. I had often been puzzled by the way in which my Rastafarian friends viewed and behaved within each different situation; in particular how happy and settled they usually were even on the most difficult conditions.
The Rastafarian religion’s beliefs and rituals are extremely rich and pure; throughout extensive research it was possible to unveil six main beliefs that can be considered truly Rastafarians, one of them stating that Haile Selassie I is the only God. These beliefs don’t hold true in a theological point of view because the bible teaches us of the Holy Trinity, and clearly proves that Jesus Christ is the son of God, the only living God, and that salvation can only be obtained through Jesus Christ.
Before describing exactly what Rastafarianism’s religious beliefs and rituals are, it is important to understand the religious background. Rastafarianism is relatively new religion based on the African traditional religion. The Rastafarian religion falls into the Experiential/Emotional Dimension due to its particular distinctions between that which is profane and that which is sacred, and also to their careful distinction of food that the followers of this sect of religion’s are allowed to eat. Rastafarians don’t build special places for worship because they believe that their own body
Cited: Morris, Brian. Religion and Anthropology: A Critical Introduction. Cambridge: Cambridge University Press, 2006. Print. Corduan, Winfried. Neighboring Faiths. Downers Grove: Intervarsity Press, 1998. Print. Barret, Leonard. The Rastafarians. Boston: Beacon Press,1997. Google Book Search. Web. 20 November 2012. Chevannes, Barry. “The continuity creative debate, the case of revival.” Diss. University of the West Indies, 1995. Print. Simpson, George. “Afro-Caribbean Religions”. The Encyclopedia of Religion. Ed. Mircea Eliade. New York: McMillan, 1995. Print.