Preview

Reinhold Niebuhr

Good Essays
Open Document
Open Document
371 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Reinhold Niebuhr
Reinhold Niebuhr

Niebuhr was born in Missouri in 1892. He was fathered by a German minister who owned the parish of St. John’s in Lincoln, Illinois. His father placed only menial importance on doctrinal precision or denominational identity, focusing more on the inspirational power of the Bible, Jesus, and prayer.
Reinhold was inspired by his father’s liberal and pietistic ministry and eventually decided to become a minister. He studied from 1907 to 1910 at Elmhurst College (a evangelical college in Chicago); Niebuhr then moved to Eden Seminary in St. Louis to follow in the footsteps of his father. In 1913, the same year of his ordination at the German Evangelical Synod, his father died and he was left with serious money problems. He was able to attend Yale Divinity School with a scholarship, and Reinhold received a Bachelor’s of Divinity in 1914. Soon after, he received a Master of Arts from Yale University.
Niebuhr’s ministry began in 1915 when he was appointed minister of Bethel Evangelical Church in Detroit. There he witness inhumane treatment of workers in the car manufacturing industry; these terrible scenes lead him to challenge capitalism. When he left Detroit, he wrote Leaves from the Notebook of A Tamed Cynic (1929). This book contains passionate sermons pleading for people to realize the plight of the capitalist system and be responsible. He became even more vocal for socialism in very soon after his book and he founded “Neo-Orthodox” theological thought.
After he left Detroit, he began a new journey as a professor; he taught Applied Christianity at Union Theological Seminary from 1928 to 1960. During his time there, he was very involved in the social and political worlds of New York; these activities included founding and editing various religious journals and the starting of organizations. He also wrote Moral Man and Immoral Society during the period of the Great Depression; Reinhold insists on the necessity of politics in

You May Also Find These Documents Helpful

  • Good Essays

    Determined to become a minister, he left home and worked his way to Holly Springs so that he could attend Shaw College. Robert secured work with a white family, after reaching Shaw in about 1878. Students attending Shaw during these early years lived with families off campus. Robert worked in between his classes mostly as a farm hand or domestic servant. Surprisingly, this is not much different than what students would do today… work in between classes. Unknown are the dates of his ordination and graduation as a Methodist Minister. Eventually, the Methodist Church gave Robert his assignments to preach the gospel, as an itinerant preacher, he along with his young family traveled across the south from Alabama to Texas. He wed Pauline Jefferson “Pjay” Apr 14,…

    • 674 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Bernhard Goetz

    • 455 Words
    • 2 Pages

    Bernhard Goetz is a Subway Vigilante. On December 22, 1984, Bernhard Goetz left is apartment in Manhattan and went to the IRT subway station on 14th street and 7th avenue. At the subway station , he took the #2 downtown express and sat next to 4 young black men. Two of the young men, Troy Canty and Barry Allen walked up to Goetz and asked him for $5.00. James Ramseur, the third youth, gestured toward a bulge in his pocket that looks suspiciously like a gun. He later stated that Canty’s eyes were shining and had a big smile on his face like he was enjoying himself. Bernhard reached into his pocket and pulled out a chrome plated Smith and Wesson .38 shooting each of the youths. Darrel Cabey, the fourth youth, was screaming on the ground. He shot Cabey a fifth time in the spine. The conductor asked Goetz for his gun. He declined and jumped onto the tracks disappearing into the dark tunnel. A week after the shooting, Bernhard turned himself in to the police in New Hampshire. Bernhard Goetz should NOT have been charged of assault and attempted murder because of his background history, he turned himself in and he had a reason to do it.…

    • 455 Words
    • 2 Pages
    Good Essays
  • Better Essays

    Weber became a Law Lecturer at the University of Berlin in 1891 and in his early writings he did a work on Roman Agrarian History. It is observed through his work that he was a man who was affected by his spiritual and mental health at the time of writing his work. This can be clearly seen in 1897, which was a fatal point in his life, as he suffered by a nervous breakdown, following his father’s death. It took him about 5 years to recover from it. When he recovered he started writing with much eagerness and on 1904-1905 he issued his most popular piece of work that was named “The Protestant Ethic and the Spirit of Capitalism” (PSCE). They were two articles that caused great controversy and they demonstrate the relationship between Protestantism and economic ethics of the modern capitalist environment during the 17th century.…

    • 1679 Words
    • 7 Pages
    Better Essays
  • Good Essays

    Walter Rauschenbusch

    • 484 Words
    • 2 Pages

    For the Right, a monthly periodical "in the interests of the working people," was launched in November 1889 in an effort to reach the laboring classes and to aid in the formulation of a Christian socialist program. Publication ceased in March 1891 when Rauschenbusch left for a year of study in Germany and a visit to England, where he became interested in Fabian socialism. In 1897 he joined the faculty of Rochester Theological Seminary and in 1902 became professor of church history.…

    • 484 Words
    • 2 Pages
    Good Essays
  • Good Essays

    Richard Neustadt

    • 605 Words
    • 3 Pages

    Writing in 1960, Richard Neustadt is an important political theorist focusing on the US Presidency. Neustadt’s work was a reaction to the “old institutionalism” represented by writers like Edwin Corwin. Neustadt takes a behaviorist approach to understanding presidential power, and argues that the real functional power of the US president arises from his “power to persuade”.…

    • 605 Words
    • 3 Pages
    Good Essays
  • Powerful Essays

    Dwight D Moody Analysis

    • 2330 Words
    • 10 Pages

    Throughout the history of evangelism and rising occurrence of philanthropic activity in the United States, few individuals have had as significant of a lasting effect as Dwight L Moody. The echoes of his ministry and education on the written word and his works toward successful evangelism through tactics of mass media remain a resounding presence in the current day. The impact that Dwight L. Moody had on the philanthropic realm is significantly demonstrated through his interdenominational work, encouragement of lay participation, social reform efforts, refining and adaptation of his evangelical technique, and the unity that he generated across the nation of the United States from his vision of life. This pre-emptive documented analysis will further seek to identify the impact that he had on the evangelical movement, while taking a plethora of factors into consideration. First, this paper will search into Moody’s life, including proper surveying of his early life, including his relocation to Chicago (with the addition of the…

    • 2330 Words
    • 10 Pages
    Powerful Essays
  • Good Essays

    While at Colgate- Rochester Thurman worked extensively with the YMCA and became the youth movement leader. He was also elected class president despite the fact his class was all white. In 1926 Thurman graduated the seminary and became ordained. It was at this time he became the pastor at Mount Zion Baptist Church in Oberlin, Ohio. While in Oberlin he made a name for himself as an inspiring preacher but his pastorate there would be short lived. In 1929 Thurman chose to travel to Haverford, Pa. and study under Rufus Jones, a Quaker…

    • 521 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Born in Rumania in 1847, Solomon Schechter was raised in a Chabad Chassidic community. He disliked his Chassidic roots, and left to study at the University of Berlin in 1879, where he became to be a famous rabbi and scholar. He later became leader of the Jewish Theological Seminary, a now famous academic and spiritual center for Conservative Jews, and in 1913, Schechter played a vital role in the development of the United Synagogue of America (an organization that encompasses every Conservative congregation). Clearly, Schechter played a substantial role in the development of Conservative Judaism. ("Solomon Schechter." )…

    • 1655 Words
    • 7 Pages
    Good Essays
  • Good Essays

    biblical scholarship. One of the most interesting to me was when he compared bible studies to the…

    • 1204 Words
    • 5 Pages
    Good Essays
  • Powerful Essays

    Heinrich Himmler

    • 1593 Words
    • 7 Pages

    Himmler was born into a middle-class, conservative Catholic family in Munich, Germany, on October 7, 1900. His father, Gebhard, taught at the Ludwig academic high school (Gymnasium) in Munich. In 1913, Himmler's family moved to Landshut, a town located about 40 miles northeast of Munich, after Himmler senior took the job of assistant principal of the Gymnasium in Landshut. An intelligent youngster with good capacity for organization, young Himmler was fervently patriotic. During World War I, he dreamed of service on the front as an officer and, using his reluctant father's connections, left high school to begin training as an officer candidate on January 1, 1918. On November 11, 1918, however, before Himmler's training was complete, Germany signed the armistice that would end World War I.…

    • 1593 Words
    • 7 Pages
    Powerful Essays
  • Good Essays

    From 1942, “The National Association of Evangelicals” created four significant issues: unity/separation, social, scholarship/intellectualism, and evangelism. Ellingsen describe the unity/separation issue well, he says, “In many ways this desire to present the old fundamentals of the faith in a positive not merely defensive, way was to set the agenda and rationale for the emergence of Evangelicalism out of its original Fundamentalist heritage” (29).…

    • 711 Words
    • 3 Pages
    Good Essays
  • Good Essays

    The Age of Ideologies is a big part of the church history spanning from the year 1914-1989. Some of the most common ideologies that were viewed during this time were Nazism, Marxism, and Capitalism. In this essay one should be able to see how these ideologies effected the evangelical and ecumenical movements.…

    • 1021 Words
    • 5 Pages
    Good Essays
  • Powerful Essays

    Nineteenth century America contained a bewildering array of Protestant sects and denominations, with different doctrines, practices, and organizational forms. But by the 1830s almost all of these bodies had a deep evangelical emphasis in common. Protestantism has always contained an important evangelical strain, but it was in the nineteenth century that a particular style of evangelicalism became the dominant form of spiritual expression. What above all else characterized this evangelicalism was its dynamism, the pervasive sense of activist energy it released. As Charles Grandison Finney, the leading evangelical of mid-nineteenth century America, put it: "religion is the work of man, it is something for man to do." This evangelical activism involved an important doctrinal shift away from the predominately Calvinist orientation that had characterized much of eighteenth-century American Christianity. Eighteenth-century Calvinists like Jonathan Edwards or George Whitefield had stressed the sinful nature of humans and their utter incapacity to overcome this nature without the direct action of the grace of God working through the Holy Spirit. Salvation was purely in God's hands, something he dispensed as he saw fit for his own reasons. Nineteenth-century evangelicals like Finney, or Lyman Beecher, or Francis Asbury, were no less unrelenting in their emphasis on the terrible sinfulness of humans. But they focused on sin as human action. For all they preached hellfire and damnation, they nonetheless harbored an unshakable practical belief in the capacity of humans for moral action, in the ability of humans to turn away from sinful behavior and embrace moral action. Whatever their particular doctrinal stance, most nineteenth-century evangelicals preached a kind of practical Arminianism which emphasized the duty and ability of sinners to repent and desist from sin.…

    • 1885 Words
    • 8 Pages
    Powerful Essays
  • Good Essays

    George Whitefield

    • 409 Words
    • 2 Pages

    George Whitefield was a Methodist preacher during the First Great Awakening. He was born in Gloucester, England on December 16, 1714 and was buried in Newburyport, Massachusetts on September 30, 1770. Whitefield took voyages to the New World seven times, voyages whose one-way trips took two months. He called both sides of the Atlantic “home”. He was the most traveled preacher of the gospel up to his time and many feel he was the greatest evangelist of all time. His diligence and sacrifice helped turn two nations back to God. He spent about 24 years of ministry in the British Isles and about nine more years in America, speaking to some ten million souls. In the New World, Whitefield preached from Georgia to New England, always raising money for the orphanage he had established in Savannah. New York, Boston, Philadelphia, the Carolinas, and even Harvard University were all beneficiaries of his ministry as he was anything but “the generality of preachers who talk of an unknown and unfelt Christ.”…

    • 409 Words
    • 2 Pages
    Good Essays
  • Good Essays

    * Lyman Beecher was a prominent theologian, educator and reformer in the years before the American Civil War. Beecher was born in 1775, in New Haven, Connecticut. He graduated from Yale College in 1797 and was ordained in the Presbyterian Church in 1799. He became a minister in Long Island, New York. In 1810, he accepted a position as minister in Litchfield, Connecticut. He became well known for his fiery sermons against intemperance and slavery. In 1826, he resigned his position in Litchfield and accepted a new one in Boston, Massachusetts. By this point, his reputation had spread across the United States. The church in Boston had more money to pay a minister of his standing. It also had a much larger congregation. In 1830, Beecher's church caught fire. A merchant who rented some rooms in the church stored whiskey in the basement. The whiskey somehow ignited. Beecher took this as a personal affront considering the sermons he delivered in the church's sanctuary against the evils of liquor.…

    • 1779 Words
    • 8 Pages
    Good Essays