He goes on to call himself a “coward” and asks “who calls [him] villain” and “plucks off [his] beard, and blows it in [his] face” (2.2.598-600), all of which were insulting actions from Shakespeare’s era. This is in an attempt to insult himself and work himself up into a state of passion, something he may feel that he needs in order to be able to kill Claudius. He still has his doubts about killing Claudius, however, since he is unsure whether or not the Ghost that came to him was really his father, or if it was a demon trying to trick him into killing the King. Recognizing this, he calls himself “pigeon liver’d” (Shakespeare 2.2.604) and remarks that had he more courage, he would “have fatted all the region kites with this slave’s offal” (2.2.606-607), wishing that he could kill him and feed his body, or offal, to vultures, the region’s
He goes on to call himself a “coward” and asks “who calls [him] villain” and “plucks off [his] beard, and blows it in [his] face” (2.2.598-600), all of which were insulting actions from Shakespeare’s era. This is in an attempt to insult himself and work himself up into a state of passion, something he may feel that he needs in order to be able to kill Claudius. He still has his doubts about killing Claudius, however, since he is unsure whether or not the Ghost that came to him was really his father, or if it was a demon trying to trick him into killing the King. Recognizing this, he calls himself “pigeon liver’d” (Shakespeare 2.2.604) and remarks that had he more courage, he would “have fatted all the region kites with this slave’s offal” (2.2.606-607), wishing that he could kill him and feed his body, or offal, to vultures, the region’s