Although Creon created the edict with good intentions for the people of Thebes, his failure to recognize the familial bond that ties Antigone to her brother Polyneices coupled with his newfound power as ruler of Thebes contributes to his tyrannical and delusional behavior which ultimately leads to his downfall. Looking back at “Oedipus The King”, Creon established himself as a rational individual, especially during his confrontation with Oedipus when clearing his name as culprit in a placid manner. However, Creon’s attitude shifts dramatically in “Antigone” after assuming the throne. Analysing Creon’s argument with oracle Tiresias reveals Creon’s transformation into a delusional tyrant. Tiresias offers his wisdom to Creon claiming he is responsible…
Creon, the king of Thebes, is an extremely powerful ruler, so much so that many people fear him. In fact, he is so feared, he could even be called a tyrant. The sentry that reports Antigone’s “crime” is nearly shaking in his boots when he tells Creon. In lines 85-87 he says “And all the time a voice kept saying “You fool, don't you know you're walking straight into trouble?””, this shows that he is scared for his life and all he did was send a message. Another…
The consequences at the end of each play relate overall back to the matter of denying a truth that is above man. Oedipus and Creon in Antigone and Oedipus Rex respectively portrait a character that would have traits like an average Greek would. Both have a lot of pride in their person and believe that they as men have a lot of power. Oedipus expresses his power in his quest for the murderer and Creon expresses his by inciting an ordinance that violates the spiritual beliefs of some. Both characters as well are warned by a prophet, meant to depict the spiritual world or ultimate truth, but still deny the truth and the consequences the prophet warns of. These together ultimately leading to their downfall. Socrates believed very strongly in the presence of a universal truth and it is mirrored very clearly in these works of Sophocles. With the many Greeks who would come to the theatre to watch these famous plays, it would seem illogical that none of the audience would be affected by the deeper message in the play. Although many people supported the views of people such as Socrates and Sophocles, the culture as a whole could have benefitted from the views being the most popular. Maybe, but just maybe, Greece would still be today as it was in the golden age if they would…
As for the blind prophet Tiresias, who have contributed in half the tragic events regarding Laius, the king of Thebes, and his son Oedipus in Sophocles Oedipus the King , he's unable to avoid tragedies just because, although he is aware of the long run and urges mythical being to listen to the signs disclosed by his art then conform him, as mythical being is “poised on fortune's razor-edge”, he cannot modify the course of events, however solely provide mythical being many hints on a way to act, by lease him absolve to do what he desires.…
Tiresias, the blind prophet, is the only person in the whole of Thebes that is able to alter Creon’s stern view on the situation with Antigone. He says “You plunged a child of light into the dark” (239) implying that he wrongfully sentenced Antigone, and she will die because of Creon’s mistake and hubris. When Creon’s eyes are opened to the truth, he is horrified and quickly rushes to open the tomb in which Antigone is sealed. However, he is too late, Antigone is found to be dead and Haemon, upon seeing this, stabs himself. When Eurydice, Creon’s wife, hears of the death of her son, she too kills herself. The reader feels sympathy for Creon because the arrogant ruler realizes his mistake and wants to free Antigone from her sealed tomb, but he is too late. In the past, Creon is arrogant, selfish and cruel, but here he realizes his mistakes and tries to right his wrongs. This allows the audience to feel pity and sorrow for his misfortunes. After Creon learns of his wife’s suicide he says: “Kill me? Will you kill me? … Must you bring me words that crush me utterly. I was dead and still you kill me.” (249) This provokes sympathy for Creon as he is completed shattered and broken by his wife’s death so soon after his son’s death that he asks to be killed so he does not have to continue living with the guilt that he ultimately killed his wife and son. The news of his wife’s suicide mentally destroys Creon as he is says that he is dead from the guilt and yet they kill him again. We feel even more sympathetic for Creon because he loses two of the most important things in his life - his wife and son. At the end Creon is left “a rash weak foolish man” (252) who did not deserve to lose his wife and child for having excessive…
In this essay I will discuss the ways that narrative is used to create conflict and dramatic tensions and the differences of how this is used in the original 1969 True Grit film in comparison to the 2010 remake by the Cohen brothers.…
While Oedipus was slightly innocent to his faith, and Antigone was trying to do the right thing, Creon had negative cause and effects. After Antigone was put into a prison, the blind seer Teiresias visited. He told Creon that his reaction to Antigone’s “wrong” is extremely rash and the gods have unleashed their fury. Creon takes no heed to the advice and inturn insults Teiresias and the Gods (232). His pride doesn’t allow him to see the future and understand his mistake. When he does acknowledge it, it is to late to save Antigone, for she had already died in her cell. The Gods, with their fury against Creon, made both Haimon and Eurydice commit suicide, asserting the point that pride causes downfall. If Creon had listened to the blind seer earlier and truly regret his mistake, or even better allow Antigone to bury her brother’s body, than this malediction wouldn’t have been placed upon…
Tiresias says: “The time is not far off when you shell pay back corpus for corpus, flesh of your own flesh. You have kept from the god’s … the child that is theirs. The one in a grave before her death, the other dead, denied the grave” (Scene 5, line 77). This shows foreshadowing in the plot, and it also shows that even though Creon was warned would still lose everything. In this scene there is a lot of foreshadowing for analyzing also. When it says “Pay back corpus for corpus” it would suggest that he will be giving something of himself, and he will be punished for what he did to Antigone. It also says that “The one in a grave before her death, the other dead, denied the grave.” This would suggest that those who die before Antigone’s death would be honored with the gods, but the ones that fall after her will not. Therefore, this leaves Creon unsympathetic do to the fact that he will die after Antigone because of his own doings. Tiresias says: “And your house will be full of men and women weeping, and curses will be hurled at you from a far cities grieving for sons unburied, left to rot before the walls of Thebes. These we my arrows, Creon: they are all for you” (Scene 5, line 84). Because of what Creon did to Antigone, and because the gods found favor with Antigone’s decision not Creon’s, everything will die. This line would suggest that the gods will not…
Ruler of the Thebes, the fictional kingdom in the play Antigone, Creon in his speech argues that Polyneices, son of the late ruler Oedipus ought to have no burial. He supports his clam by first appealing to false authority, then using sentimental appeals, and lastly by comparing Polyneices to his brother, Eteocles. Creon’s purpose is to make sure nobody disobeys him in order to seem powerful in the eyes of his citizens. He adopts a demanding tone to assure he is well respected.…
Antigone and Creon’s actions and feelings contrast because she insists that she will only follow the rights of the gods, not the king. This is evident…
One of the powerful relationships that continuously develops throughout the play is that of Oedipus and Creon. This relationship begins when Oedipus becomes king and shares his power equally between his wife/mother, Jocasta, and Jocasta’s brother Creon. The conflict emerges between Oedipus and Creon when Oedipus brings in Tiresias to assist him in finding the murderer of Laius, and Tiresias tells Oedipus that it was in fact he (Oedipus) who killed Laius. One of Oedipus’s reactions towards what Tiresias tells him is that he says, “Creon! Is this his conspiracy his or yours?” (Sophocles, Ln. 431) Oedipus’s jump to reach this conclusion of blaming Creon, is what causes their relationship to deteriorate and is the reason that later on in the play, Creon and Oedipus get into a fight about this accusation. Once Oedipus has blinded himself, he actually begs for Creon’s forgiveness, for Creon to exile him and for Creon to take care of his two young daughters, Antigone and Ismene. “Drive me out of the land at once, far from sight, where I can never hear a human voice.” (Sophocles, Ln. 1571-1572) This is probably the most emotional relationship in the play, and it is a perfect example of why all people enjoy this play. Relationships such as this one have helped Sophocles’s play tremendously with regards to it being one of the most…
Creon had to face his niece, son and wife all dead as a catastrophe at the end of the story for enforcing the laws of execution upon Antigone. “O horrible… Is there no sword for me, To end this mister?” (Sophocles 16) This quote represent great magnitude and the result after the catastrophe of the death of his son and wife. It shows the feelings of Creon and how terrible he felt, to the point where he felt to commit suicide. Oedipus faced catastrophe but did not face the same amount of magnitude as Creon. Oedipus tried his best to avoid outcome of the prophet and tried to escape his fate my leaving his city, little did he know that they man he killed as the crossroads was his father. “At last the whole, terrible truth had come out. All the oracles had been right: Laius had been murdered by his own son.” (Bennet 2) When he found this out, they also realized that his wife was actually his mother causing her to kill herself. The catastrophe is really tragic though he abandons his kids and Creon faced greater…
People communicate to develop relationships whether they are personal or professional, to share information. To ask questions and to answer questions socially.…
Tiresias is explaining to Creon that if he continues down his current path, no good can come of it for himself. Creon’s reaction in attempting to let Antigone go does not constitute him trying to become a better person, because a better person would free her just because of the implications it would have for him, but rather because it is the right thing to do.…
In Ancient Thebes Oedipus and Creon are both appointed to be kings of Thebes at two different times. These men were both once great and highly respected rulers, but both make mistakes that cause them to have tragedy in their life. These leaders both contributed to the unfortunate events in their lives, but one of them for the disasters that meet them. Oedipus is more responsible than Creon for the tragedies in his life because of his quick temper, poor judgment, and his imperiousness that leads to destruction.…