"Ordination" comes from the Latin word ordinatio, which means to incorporate someone into an order. In the Sacrament of Holy Orders, a man is incorporated into the priesthood of Christ, at one of three levels: the episcopate, the priesthood, or the diaconate.
The Priesthood of Christ:
The priesthood was established by God among the Israelites during their exodus from Egypt. God chose the tribe of Levi as priests for the nation. Their primary duties were the offering of sacrifice and prayer for the people.
Christ, in offering Himself up for the sins of all mankind, fulfilled the duties of the Old Testament priesthood once and for all. But just as the Eucharist makes that sacrifice present to us today, so the New Testament priesthood is a sharing in the eternal priesthood of Christ. While all believers are, in some sense, priests, some are set aside to serve the Church as Christ Himself did.
The Ordination of Bishops:
There is only one Sacrament of Holy Orders, but there are three levels. The first is that which Christ Himself bestowed upon His Apostles: the episcopate. A bishop is a man who is ordained to the episcopate by another bishop (in practice, by several bishops). He stands in a direct, unbroken line from the Apostles, a condition known as "apostolic succession."
Ordination as a bishop confers the grace to sanctify others, as well as the authority to teach the faithful and to bind their consciences. Because of the grave nature of this responsibility, all episcopal ordinations must be approved by the Pope.
The Ordination of Priests:
The second level of the Sacrament of Holy Orders is the priesthood. No bishop can minister to all of the faithful in his diocese, so priests act, in the words of the Catechism of the Catholic