more and that is why she said that, “We are made loveless by our possessions.”
more and that is why she said that, “We are made loveless by our possessions.”
In 1559 Queen Elizabeth 1 of England passed two acts as part of the Church Settlement: The Act of Supremacy and The Act of Uniformity. With these acts she aimed to unite her countries people and avoid rebellion from each religious group. At first it seemed to have worked: The new Archbishop of Canterbury, Matthew Parker (a moderate protestant) was popular with most people; Only 250 out of 9000 priests refused to take the oath of loyalty to the new Church; the fines for recusancy were not strictly enforced and there were no serious protests or rebellions. By 1568 most people had accepted the new Church.…
On behalf of Reginald, a monk of Durham (Document 3) it was stated that people ought to spread wealth and goods, one shall not maintain high riches, for they should instead, furnish for charity-give rather than receive. Reginald, lettering on behalf of his colleague St. Godric, says that in order to serve the Lord and Jesus Christ, one ought to give up all possessions, lead a more simple life and give to those less-fortunate. Thomas Aquinas, a leading Scholastic theologian (Document 4) states that people shall not “sell what is not his, and though he may charge for the loss of his suffers.” He states that people of the earth and of God shunt sell things for more than they are worth, which is exactly the activity merchants practice, for they need to make profit by raising the price on what they paid for merchandise. A similar phenomenon was occurring in the Islamic religion during this era. Ibn Khaldun, a leading Muslim scholar in the fourteenth century, announced that men shouldn’t pay more for what an item is worth and that they shunt raise prices of goods for people, just so merchants can bathe in higher riches (Document 5).…
Saint Elizabeth's special virtue was that even though she was born wealthy it did not matter to her at all. She served Jesus first. She was like Jesus most when she cared for the sick; she even took care of lepers. She showed love for others everyday by feeding the hungry, taking care of the sick, and clothing the poor. She even started a hospital.…
At the start of her reign in 1558, Elizabeth faced many problems it was a very tumultuous time for her. These problems included Gender, Religion, Finance and Foreign policy.…
Francis lived his life around poverty. He gave everything up in order to have a personal connection with God. In Sweeney’s lecture, he explains Francis view on poverty. Francis said that being poor was a sure way to understand the message. Giving away all of his belongings allowed him to focus on God. Francis thought if you owned things, then you had to protect them and if you had to protect them, you may even be tempted to use violence against someone (Sweeney, 2014, 77). Poverty was a way of discovering his identity before God. Francis thought that possessions would affect the relationship between him and God. He was a mendicant, voluntarily poor Christian who relied on the goodness of others or on Gods grace, for daily needs (Sweeney, 2014, 74). This is what Francis based his life on. He didn’t use money to buy anything but relied on God to provide for…
In her case study Bad Boys: Public Schools in the Making of Black Masculinity, Ann Arnett Ferguson analyzes the factors that enforce the stigmatization of African American boys at Rosa Parks Elementary School in the 1990s. Ferguson’s desire to learn from young black males, rather than about them, allows for an investigation that is both inquisitive and analytical. Her work challenges the institutional and societal notions that African American boys make the personal decision to be either naughty or compliant, suggesting that such systems are uninformed in terms of their understanding of young black males’ behaviors (Ferguson 17). Using Ferguson’s 3-year case study, I explore the ways in which institutional and societal impositions of student labeling and individualized instruction contribute to African American boys’ placement into the school-to-prison pipeline.…
"A women in the degrees of Christ's church is not called to be an apostle, nor evangelist, nor a doctor,...therefore her Highness cannot be supreme head of Christ's militant church, nor yet of any." Heath says that woman are not called to be apart of the leadership in the church, it is not of Christ's will. In document 7 Edward Rishton, a Roman Catholic priest, is furious because Elizabeth 1 is being praised more on her birthday which so happens to fall on the Eve of a scared Catholic Holiday. Williams Took ear describes how often he sees his magesty, Queen Elizabeth, on her knees in prayer. He talks about how often he sees his queen giving back to society. In his eye she's perfectly fit to be a religious…
Queen Elizabeth I was one of the most influential rulers or history not only because she was a strong, independent woman, but because she ruled despite all the struggles and she proved everyone wrong.…
Sister Elizabeth Ann Seton was born Elizabeth Ann Bayley on August 28th, 1774 in New York City to wealthy parents. Elizabeth suffered many losses early in life starting with the loss of her mother when she was just three years old, and a younger sister two years later. She was raised Episcopalian by her mother and stepmother. Her father was a humanitarin who taught his daughter to love and be of service to others. Elizabeth had a great interest in reading and particularly liked reading the bible and scriptures in which she found great comfort.…
Kingsolver uses plot points to show that people in poverty are more appreciative of possessions than others. One such example of this is when Taylor tells an anecdote about a lady that she came across in the rising action of the book. “As I left to go back to work I saw the woman with the cardboard box, still in the living room. She was sorting through a handful of possessions she had laid out on the sofa - A black shirt, a small book bound in red vinyl, a framed photograph, a pair of baby's sneakers tired together by the laces - and carefully putting them back into the box." (Kingsolver 156). This plot detail illustrates that even though this lady had a lot less possessions than someone that wasn’t effected by poverty she seemed to care more for her belongings and appeared more thankful of them because of the way she treats them. An additional plot detail demonstrates the exact same thing. This was during dialogue between Estevan and Taylor; Taylor explained her hardships she had to face as a child just for a pair of jeans. "In the fall, the kids that lived in the country would pick walnuts to earn money for school clothes." (Kingsolver 146). This dialogue displays how hard Taylor had to work to get something others may take for granted such as a pair of jeans. Taylor as well as others who suffer from poverty are more…
Wealth was in the hands of the few, but it was a responsibility of the rich to make society a better place. The Gospel of Wealth explains that rich people had an obligation to help poor people. According to Carnegie, people were consumers that had helped to create this great wealth, so it was only right to share it with others.…
Elizabeth I is considered a Machiavellian queen; she placed the political unity of England above any other aspect of her kingdom, including religion. Elizabeth I’s reign was influenced politically and religiously, in respect to ideas about gender. Elizabeth, daughter of Henry VIII, responded authoritatively to any opposition she faced.…
First, in “The Leaving”, Elizabeth most desirable characteristic is being warm hearted. For example she is looking out for her daughter by making sure she does not freeze on their ten kilometer walk to the train station; because she forgot her wool handkerchief. “”Ferget yer hat,” said Ma. “Here” she took the warm handkerchief from her head and gave it to me. I took it.”” (Wilson108) In this part of the story, she sees past the cold weather and how much she will freeze, she still offers to give Sylvie her hat, because she does not want her to suffer. Her warm hearted personality becomes demonstrated later on in the story as well when Sylvie questions herself “”Why had we left? How long would we be gone? How would pa and my brothers cook their dinner? How would they make their beds? Who would they complain to after a hard day? Who would fetch eggs, the mail, the water, the wood, the groceries? Who would wash their overalls, mend their socks, put bandages on their cuts?” Here is shows everything she does for her husband and her four boys when they are completely capable of doing it themselves considering their age, they are practically adults. The outstanding amount of effort Elizabeth makes to please her family clearly shows that she is compassionate.…
In “The Wife of Bath’s Tale,” Chaucer uses the old woman’s unexpected contrasts between good poverty and bad wealth to show that poverty is actually better than being wealthy. The old woman describes “The poor can dance and sing in the relief / Of having nothing that will tempt a thief/ Though it can be hateful, poverty is good, / A great incentive to a livelihood” (270). Although her life is near the bottom of the social hierarchy, “dance and sing” suggests hope, happiness, and celebration. Adding on, “great incentive” adds a positive perspective towards poverty as if it is not as bad as one thinks because the poor have a lot of motivation to work for a living. She suggests that if one is not wealthy, one can enjoy their lives by looking in a positive direction. Furthermore, the old woman illustrates her life as a lower class, and suggests that “Poverty often, when the heart is lowly/Brings one to God and teaches what is holy /gives knowledge of oneself” (290). The old woman is poor and taught herself to become self-sufficient, and poverty taught her “what was holy.” and also taught morals of what is right and wrong, and one’s true talents. Wealth might seem as a success, but the Old Woman says “Poverty is, though wanting in estate/ a kind of wealth that none calumniate” (290). “Wanting” is to lack, “estate” as social class or the possession of money, and “calumniate” meaning making false and defamatory statements, suggesting that “Poverty” can not be criticized. Although the old woman’s family is destitute, the real poverty lies in the rich’s avarice, where the wealthy are unable to stop their greediness. The old woman suggests the humorous contrast that the poor value their possessions, whereas the high class’s visions are clouded due to not appreciating towards their surroundings which leads to avarice for material possession. Lastly, the repetition of “poverty” signifies the position of the woman is in, and although her status may not be superior, the wisdom…
Throughout history, women have been constantly viewed and treated as inferior to men. Throughout English history, there have been many female monarchs. Among these monarchs is Elizabeth I. Elizabeth’s predecessor was Mary I, who tried to restore England to Catholicism and was heavily disliked by her subjects. Elizabeth’s period of rule commenced during 1558 and lasted until 1603. Since Elizabeth I ensured that England stayed an Anglican country, she was greatly loved by her people and was able to earn respect as a ruler. However, since Elizabeth I was a female during a time where the idea of female inferiority was shared by the majority of people, she did not attain as much respect as a king would have. During Elizabeth’s reign, she used her…