Preview

Saint Maximilian Kolbe: The Childhood Of A Saint

Good Essays
Open Document
Open Document
981 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Saint Maximilian Kolbe: The Childhood Of A Saint
One of the most inspiring saints in history, St. Maximilian Kolbe was born on the eighth of January, in 1894. He was born with the name of Raymond. Raymond was born in Zdunska-Wola, which is located in Poland. At this time, Poland was a part of the Russian Empire. Raymond’s father was a weaver, and his father’s name was Julius. His mother’s name was Maria. He had two brothers, with the names of Francis and Joseph. At this time Poland, there was a political split. Raymond said he “lamented the existence of hatred and the political split in Poland (“The Childhood of a Saint”). Raymond, as a child, dreamed of a “political reunification of the Motherland” (“The Childhood of a Saint”). His mother was a very devout Catholic. Raymond had to pray …show more content…
His magazine reached 600,000 copies per issue, and the newspaper reached 1 million copies. In 1930, he started a mission in Japan with other friars. In the city of Nagasaki, they made a new “City of the Immaculate”. However, it actually translated to “Garden of the Immaculate”. Though he faced many troubles, he was able to create and publish a Japanese “Knight of the Immaculate”. Maximilian Kolbe’s actions, words, and deeds caused many conversions to Christianity in Japan. In 1939, Nazi forces gained control of Poland. Maximilian and other friars were arrested. The Nazi’s prevented his writings and publishings to reach the people of Poland. Two months later, the Maximilian and the others were released. His City of the Immaculate was turned into a refugee center for lost families.
Maximilian Kolbe was arrested again, this time on February 17, 1941. Before the Gestapo came to his home, he wrote his final theological essay about Mary and the Holy Spirit. At Auschwitz, he translated his writings and spoke them to his inmates, telling them that there is indeed a God (Life in the City of the Immaculate in Poland). A prisoner from Maximilian’ s barracks escaped. The commander of the bunker informed them that he would pick one of ten random people to starve to death in the starvation bunker. Ten men were selected, and Maximilian Kolbe was not one of these

You May Also Find These Documents Helpful

  • Good Essays

    Maria Anna Barbara was a devout Catholic and felt the call to religious life as a young girl living in New York. Her heart’s desire was to enter the religious life. However, her dreams were delayed. Being the eldest of ten siblings, she…

    • 651 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Peter’s attitude changes with time. The poem “Feliks Skrzynecki” explores the growing tension between the father and the son, non-existent in the poem “10 Mary Street.” The boy is more than willing not only to accept the new country but also to surrender his father’s Polish heritage. Peter develops a sense of alienation that comes from his cultural and educational context - he is a son of migrants who has never been to Poland,…

    • 1152 Words
    • 5 Pages
    Good Essays
  • Good Essays

    1. Fr. Walter Cizek faced many trials throughout his many years in Soviet Russia. Among the most testing of these trials were his years spent at the prison in Lubianka, being interrogated as a “Vatican spy.” Kept in isolation and left to his thoughts for years on end, he often turned to God and bible passages for support. However, even after all his prayer; he still fell to an interrogator’s methods. Turning once more to more fervent prayer, he comes to a realization that he had been praying all the wrong things. He recalls Jesus in the garden of Olives before his crucifixion, how he let God’s will be done. From then on, he strived to live following that principle in all things he did.…

    • 598 Words
    • 3 Pages
    Good Essays
  • Better Essays

    Mesopotamia, “the Land between Rivers,” was one of the greatest and the oldest ancient civilizations of the world. This civilization flourished around 3000 B.C. on the piece of fertile land, now known as Iraq, between the rivers Euphrates and Tigris. Before 1792 B.C., the city-states of ancient Mesopotamia were not united and constantly clashed in turmoil and warfare. In 1792 B.C., King Hammurabi conquered and merged the neighboring city states of ancient Mesopotamia, creating a Babylonian empire and becoming the sixth king of its capitol city, Babylon. During his reign, Hammurabi established law and order and funded irrigation, defense, and religious projects. He personally took care of and governed the administration. In fact, in 1786, he wrote two hundred eighty-two laws governing family, criminal punishment, civil law, ethics, business, prices, trade, and every other aspect of ancient life—this set of laws became known as “the Code of Hammurabi.” Carved upon a black stone eight feet high where everyone could read them, this Code was an improvement from previous lawless dynasties. However, these laws—compared to some other ancient laws such as the Mosaic Law and Roman Justinian Code—were unfair, unjust, and based on the social classes.…

    • 1585 Words
    • 7 Pages
    Better Essays
  • Good Essays

    Published in the same year, Susan Zuccotti’s The Italians and the Holocaust: Persecution, Rescue, and Survival focuses on the 15 percent of Jews who did not survive the Holocaust during German-occupied Italy, and asked how such was the case. Although Zuccotti is suspicious of apologizing for Italy’s Holocaust by arguing that “despite its ninetieth-century ghettos and the promptings of its Fascist rulers, had no significant anti-Semitic tradition,” and by suggesting that only a minority of non-Jews in Italy collaborated with the persecution, The Italians and the Holocaust on its own had no apparent intention to serve the national ideology. What makes the book part of this trend of mystification of Holocaust rescue is its introduction, which…

    • 208 Words
    • 1 Page
    Good Essays
  • Best Essays

    Bibliography: An Autobiography of Martyrdom: Spiritual Writings of the Jesuits in New France. Translated by Sister M. Renelle, S.S.N.D. Sel. Francois Roustang, S.J. St. Louis: B. Herder, 1964.…

    • 2135 Words
    • 9 Pages
    Best Essays
  • Good Essays

    Donald L. Niewyk’s fifth and sixth chapters both deal more with outside perspectives and outside reactions than it does with those who were persecuted. The fifth chapter, “Bystander Reactions,” offers four different arguments as to why bystanders acted they way they did during the Holocaust. The sixth chapter, “Possibilities of Rescue,” discusses three different viewpoints on what foreign governments could have done to prevent the Holocaust. These two chapters conclude Niewyk’s book The Holocaust and wrap up the final sequence of events surrounding the Holocaust and the camps.…

    • 1452 Words
    • 6 Pages
    Good Essays
  • Satisfactory Essays

    In the Night Elie Wiesel start losing his faith in concentration camp of Birkenau-Aushwitz. He witnessed that Nazis soldiers burn load of babies into fires. Everyone are standing and watching them burning babies until they turn into ashes. At this moment Elie questioning is God actually existing if he does then why evil is still around. At Buna concentration camp Elie loss his faith…

    • 214 Words
    • 1 Page
    Satisfactory Essays
  • Good Essays

    But after being placed in a concentration camp, he begins to notice the lack of signs or symbols from God and he soon begins to doubt his existence. The silence from God eventually turns into a Wiesel questioning his commitments to…

    • 380 Words
    • 2 Pages
    Good Essays
  • Good Essays

    Stein of Antwerp, a relative of Wiesel’s, found Eliezer and his father at Auschwitz. He was asking for news of his family. Eliezer lied to him, telling him that they were well. Stein told Eliezer and his father that the only thing that kept him alive was the “news” that his wife and children were still alive. Unfortunately, a transport from Antwerp…

    • 934 Words
    • 4 Pages
    Good Essays
  • Powerful Essays

    Friedman, Maurice. “Elie Wiesel: The Job of Auschwitz.” Responses to Elie Wiesel. Ed. Harry James Cargas. New York: Persea, 1978. 205-207. Print.…

    • 2641 Words
    • 11 Pages
    Powerful Essays
  • Powerful Essays

    Elie entering his first concentration camp his first changed in his faith in god because of the the terrible things he witnessed. For example, Elie states,“Never shall I forget those moments that murdered my god and my my soul and turned my dreams to ashes” (Wiesel 34). This represents how Elie’s lost in hope from what he had witnessed was like he lost his life, and faith had changed in god. The only hope Stein had was his family and without them he has nothing to live for, so he gives up to live. Therefore, Elie states,“The only thing that keeps me alive, is to know that Reizel and the little ones are still alive. Were it not for them, I would give up! We never saw him again. He had been given the news. The real news” (Wiesel 45). This is relevant because Elie lied to Stein to keep some hope in him until he was finally found out his family was gone so was his hope and life. Being in the camp had destroyed the prisoners so poorly and horribly that the Akiba Drumer took his death walk on the first selection because his hope because of his faith in god was faiting. Finally, Elie states,“Poor Akiba Drumer, if only I could have kept his faith in God . . . But as soon as he felt the first thinks in his faith, he lost all incentive to fight and opened the door to death” (Wiesel 77). This suggests that just being in these concentration…

    • 1308 Words
    • 6 Pages
    Powerful Essays
  • Good Essays

    At a time when one should be energetic, lively, and healthy, Wiesel became exhausted to the point he would compare himself to a “withered tree”. However, Wiesel was not the only one like this. Witnessing everyone else lose hope, as they became more exhausted with each day passing, made it difficult for him to not follow suit. In other words, a loss of faith in humanity and himself, led to his loss of innocence. In addition to his loss of faith in humanity and himself, he also lost faith in God. Irving Halperin, an English and creative writer, as well as, professor at San Francisco State University, wrote, “'Why should I bless His name?' This outcry is the sign of, as François Mauriac says in his foreword to the book, 'the death of God in the soul of a child who suddenly discovers absolute evil.' And this breakdown of religious faith calls forth Eliezer's resolve 'never to forget'” (Halperin 32). Halperin argues that due to his loss of faith in God, Wiesel lost his innocence. During his time in the concentration camps, Wiesel witnessed people praying to God, time and time again. However, God did not answer them; children, women, and men continued to die as each day…

    • 513 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Bibliography: Francis of Assisi, Admonitions, in Mark A. Kirshlansky, ed. Sources of the west, Vol. 1, 7th edition (New York: Pearson Longman,2008) 182-186…

    • 948 Words
    • 4 Pages
    Good Essays
  • Satisfactory Essays

    Pope Pius XII was the pope during World War II and during the Nazi Holocaust where Adolf Hitler’s Nazis murdered millions of Jewish people. Pope Pius XII helped the Jews by employing a diplomacy to aid the Jewish victims from the terror of the Holocaust. By doing this, he helped save the lives for another million Jewish people. Unfortunately, Pope Pius XII’s efforts to save lives were frowned upon by the Allied Powers. The Nazi also viewed him as a sympathizer for the Allies and therefore broke the neutrality of the Vatican. Pius XII had served as a Vatican diplomat in Germany before World War II and as Vatican Secretary of State under Pope Pius XI. During this time, He was a big criticizer of Nazism and helped draft the Mit brennender Sorge in 1937, an anti-Nazi encyclical. In 1939, the first papal encyclical by Pius XII was created to express dismay at the invasion of Poland, talked about Catholic teaching against racism and anti-Semitism, and influenced resistance against those opposed to the ethical principles of the Revelation on Sinai and the Sermon on the Mount. During the winter of 1942, he heard of the slaughtering of Jewish people that made him speak out against the killing of innocent people just because of their race or belief. Upon his death in 1958, world leaders and Jewish groups praised him effusively for his wartime leadership. To this day, Pope Pius XII is praised for the saving of millions of Jewish people during World War II and the…

    • 276 Words
    • 2 Pages
    Satisfactory Essays