Japan’s emperor prohibited the practice of Christianity and expelled the Jesuits. Anyone who sheltered Jesuits and disobey the emperor’s order to avoid the religion will face a death penalty. Many Jesuits were…
In the book “Warriors of Japan as Portrayed in the War Tales”, as the title suggests, author Paul Varley studies numerous war tales from hundreds of years of Japanese history, throughout the rise of the samurai warrior culture and the societal change that went along with it. From ancient war tales like the Shōmonki to tales firmly in the medieval times like the Taiheiki, the changes in battlefield customs and warrior society are presented and studied as they change and evolve. Despite all the social changes occurring in these time periods, a certain element stays the same throughout all these tales, the warriors themselves.…
Samurai and Knights were warriors in the Middle Ages. Samurai were from Japan and Knights were from Europe. Although they didn’t have any contact with each other, they were very similar. To become one of these warriors, each person had to go through intense training. After becoming a warrior, they had to pledge loyalty to a lord. After pledging loyalty to a lord, the Knight or Samurai received money or land for their services. The Samurai of Japan and the Knights of Europe were very similar. This essay will answer the guiding question using facts taken from excerpts, charts, and other documents.…
He takes a look at the idea that the Japanese were always viewed as less than human and so often depicted as apes or monkeys. The belittling of the Japanese is seen clearly in the titles used in this section. Apes and others, (77) Lesser and Superman, (94) Primitives, Children, Madmen (118). Dower uses cartoons and illustrations in military publications and well-known magazines to further describe these actions. In this chapter Dower begins his examination as the Japanese went from being referred to as “the one time “little man” into a Goliath… Super-human, tough, disciplined and well equipped.”(113) Also Ambassador Joseph Grew, described on his return from Japan, that the Japanese were; “sturdy,” “Spartan,” “clever and dangerous,” and that “his will to conquer was “utterly ruthless, utterly cruel and utterly blind to the values that make up our civilization….”” (113) In this chapter Dower also examines how some Americans and British described the Japanese “National Character,” their tactics in war, and behavior during the war from Freudian psychiatry as well as Anthropology and other social and behavioral sciences. Dower cites many experts of the time and their understandings of the Japanese national character, although “itself questionable,” (124) the fact is that the implementation of these philosophies is what had a major…
Following Alperovitz’s revisionist perspective in Atomic Diplomacy: Hiroshima and Potsdam, traditionalist historians, in early 1970, wished to return the histories back to the original arguments on the Japanese surrender. David Bergamini transforming the study in Japan’s Imperial Conspiracy: How Emperor Hirohito led Japan into war against the West, he returns to Butow’s arguments on the surrender. In his history, Bergamini examines the history of Japanese culture in two volumes. Following the study in a similar course that the previous traditional historians, Bergamini supports Butow’s claims while offering new schools of thought on what caused Japan’s capitulation. A native from Tokyo, Bergamini claims that Japan’s military culture and the…
When looking at the time period of 1450-1740, there were changes and continuities in China and Japan’s interaction with the West. China and Japan had continuous problems with Western Christian missionaries coming in and trying to convert. The Chinese and the Japanese also had many dilemmas with the Europeans’ interest in their products over time, especially when China and Japan started to get interested in silver. Some changes were that over time, the different methods that the Christian missionaries used to try to get the Chinese to convert changed. The Japanese’s view of the Christians changed over time, including some cultural aspects like clothing.…
YEAR 8 HUMANITIES MEDIEVAL EUROPE AND SHOGUNATE JAPAN ESSAY The Medieval Era saw the development of two distinct warriors’ classes from Europe and Japan. These warriors were Knights and samurai. They were marked in history as some of the strongest and courage’s warriors In History. They were very similar but when deciding who was better on the battlefield is a whole other story we will find out who is better when we compare who’s training prepared them for battle better, who had stronger armour and weapons and How did the Samurais bushido code compare to the knights Chivalry code?…
The varying social interactions between status groups in Katsu Kokichi’s autobiography, Musui’s Story, convey a shift from the hierarchically strict Heian/Kamakura epochs to the more socially open late Tokugawa period. Throughout the work, Katsu illustrates his various dealings and communications with peasants, merchants, artisans and fellow samurai. While in theory a social hierarchy still presided, Musui’s Story dismisses the notion that social groups remained isolated from each other, as in previous Japanese eras, and instead reveals that people of Japan in the late-Tokugawa-era mingled with one another during their lives, regardless of their social status. Considering the demise of the aristocracy that inhibited so much of Heian Japan, the late Tokugawa era fostered the idea that no matter your status or class it remained possible to interact with anyone outside the imperial family. Musui’s Story served as an indicator of transition from status groups that people attain through birth, to class groups that anyone can achieve no matter their ranking upon birth. While better-positioned social groups in society still garnered additional respect, it did not mean that their position in society remained fixed and could not move up or down the social hierarchy due to their actions. Katsu’s work personifies a prime source for understanding that while status group ideals still endured, a clear rift continued forming between the ideals and the reality of Japan at the time when it came to social interactions.…
This source created change as it lessened the spread of the Christian faith into Japan. Moreover, this source is able to show the viewer that Japan was a country that wanted to protect its traditional beliefs from outside influence. The fact that the country was willing to keep trade open also shows the belief of the economy’s importance alongside faith. The Great Learning for Women was a less significant source. This source shows us the belief that women were inherently lesser than men, and that they should be treated in such a way that reflects this belief.…
Between the years of 1500 and 1750, the seclusion laws of Japan were a major turning point in terms of contact with other states in social and political ways. Although Japan remained in contact with the Dutch which was their only contact with Europe, nevertheless this became successful for them in terms of wanting to be a state that was independent of European culture. For example starting in the year 1635, as Japan grew increasingly xenophobic in order to end the spread of Christianity, they closed all ports and connections to Europe and the New World. This was with the exception of only one port open called Nagasaki in order to maintain trade with the Dutch. This way, they could still stay up-to-date with limited contact with the European technologies and knowledge through books. This was a social and political turning point because it limited Japan’s contact with European culture and…
N/A. Nakasendoway: A Journey to the Heart of Japan. 17 July 2011. October 2011 .…
The United States of America and Japan have not always had the relationship that they share today. With deep rooted history of war and violence between the two nations, the trust we now share is the foundation of our relationship into the future. Political movements, cultural representations, and images that we have investigated in this unit have led to the stable relationship we share with Japan today. Today our relationship is built upon mutual respect and correlating interest for the betterment of our nation's. This once foe, is now a major key to the economic success of the United States for years to come.…
Japanese and European feudalism shared a number of similarities—both in political structure and in social values.…
The roles which religion played in each culture prove how Europe was inferior to Japan in feudal times. During Europe's feudal period, the Catholic Church had an obscene amount of power. Its beliefs and doctrines affected every aspect of European society for every social class. Kings bowed down and submitted before popes, lest they be excommunicated. They became nothing more than puppets for the Catholic Church's power and were used to further its control. Governing decisions were no longer made in the best interest of the people, or even the state, but in the best interest of the Church. State and religion became so intertwined during this period that they were practically synonymous. The influence of the Church caused the prejudice and persecution of those of different religions, along with horrors such as the Spanish Inquisition and the Crusades. Hundreds of thousands died because of the greed and cruelty of the Catholic Church. In feudal Japan, state and religion were kept separate for the most part. Buddhism came to Japan 300 years before feudalism came into practice. It was the country's official religion throughout feudal Japan, but religious leaders did not try to control politics or society. This non-interference allowed the Shogun and Daimyos to rule successfully with only the best interest of their territory in mind. Buddhism, especially Zen Buddhism, which stressed meditation, simplicity and discipline, gradually influenced Japanese…
Throughout Alan Gratz’s novel, Samurai Shortstop, the use of language demonstrates the journey of young Toyo’s life. In the early 1890’s of Tokyo, Japan, the way of the warrior called Bushido was an honorable way of life to many young men whom look up to their samurai fathers and grandfathers. The journey is an obvious archetype for this novel because of multiple reasons, the hardships, dedication, and intensity Toyo goes through to be successful in his father’s eyes prove his difficult journey. Grantz gives his readers a vivid description throughout the novel of the intense training and hard work it took for a young man to live by the Bushido code and succeed in ways Toyo’s father, Sotaro, would approve of.…