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In Plato’s Symposium each philosopher shared a different version of love when they gave their speech. First of all, Phaedrus expressed that love was the oldest of all gods and the one that does the most to promote virtue in people. Second, the strangest speech of the night came from Aristophanes; he expressed love in the form of a mythical story. Here is a quote from part of Aristophanes speech on his version of love, “We are twice the people we are now, and the gods were jealous, Zeus decided to cut us in half to reduce our power, and ever since we had been running all over the earth trying to rejoin with our other half. When we do, we cling to that other half with all our might, and we call this love.” (Aristophanes…
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This contrast of moral standing allows the reader to see the negativity associated with Ishtar and her perception of love. In Fragment 6 of Sappho, she compares love’s embrace to that of the sun. This comparison reveals her love as soft, warm, and bright, as well as virtuous. “I believe Love has his share in the Sun’s brilliance and virtue”(Bernard6). Here, Sappho is not only firmly stating that this is her belief(shaped by her experience with love), but also explaining how good and pious love can be. Also, this goodness and piousness can be felt, which is something that Ishtar is lacking in when attempting to bargain with Gilgamesh. Initially, in Fragment 6, Sappho uses the word “caress” when referring to love. The word itself has a soft and meaningful connotation, which heavily contrasts with Ishtar’s punishment towards her lovers that was previously mentioned. In another one of Sappho’s descriptions of her experiences with love, she explains that although lovely, love is incredibly powerful: “…soft as she is she has almost killed me with love for that boy”(Bernard12). Sappho’s description is not only personal, but holds real, accurate emotion. One of the main questions that Gilgamesh asks of Ishtar is “’Which of your lovers did you ever love forever?’”(10). This question brings to light how odd Ishtar’s love life is. The word lover implies love, which Ishtar so easily abandons and crushes. When speaking of one of her lovers, Gilgamesh describes what she did as loving him, “’…but still you[she] struck and broke his wing…’”(10). This demonstrates that although Ishtar can love, her version of love includes betrayal and abandonment. Lastly, he asks, “’…should not I be served in the same fashion as all these others whom you loved once?’”(10). This validates that how Ishtar is showing love is incorrect,…
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Sappho’s was a famous poet from Lesbos that is still talked about and read today. Her exceptional work has survived over two thousands year and still influences literature today. She was a big culture figure in Lesbos and is still looked at as one. Sappho had the ability to extend her knowledge of the arts, but used that and her strong writing ability to get known and touch many people. She wrote about things people could connected to more personally. Sappho didn’t just use what she had to get an advantage over other people, she used it to show the world her poems and lyrics because they were…
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Sappho was a woman of Ancient Greece that history sees as a mystery. Her life is a mystery because not much is known about her or her poems…
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The collection of texts presented in this essay depicts an underlying theme of love. The texts have been examined and explored in order to note the similarities or differences in various categories. To compare two texts by the length of their stanza would be to diminish the value of its words; indeed a comparison of texts must come from the connotation.…
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WWWWWWWWdfdhile each character is trying to adhere to the constitution of a eulogy (except for Socrates, who abandons this method when it is his turn to give a speech) we find that with every narrative, we are presented with a new speech-giving technique; Phaedrus begins his speech with a discussion of Love’s origins and ends it with a retelling of Love’s presence in the lives of historical figures, while Pausanias puts use to categorization—he splits love into two groups: Common Love and Celestial Love—to give his listeners a sort of clear-cut definition of love’s duality. In Eryximachus’ speech, we see for the first time a speaker who relates the nature of Love to some aspects of his own profession, which occurs again in Agathon’s…
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Enchantment plays a major role in the play. However some characters are given the opportunity to reject love while others are not. Forced love is portrayed in the play between Theseus and Hippolyta, the queens of the Amazons. Since Theseus has won the battle and we see him and Hippolyta marry each other, but not because they love each other but they are forced to. “I wooed thee my sword, and won thy love doing thee injuries” (1.1.16-17)In this line Theseus says how he made her fall in love with him by injuring her. Throughout the play their love for one another grows. In Act 5 Scene 1 Hippolyta says “My Theseus, that these lovers speak of” (5.1.1) She is saying how she is willing to marry him. How their love at the beginning of the play was forced then slowly turned into true love, during the play forced love was also used by parents.…
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Each Egyptian love poem and Sappho’s love poems express a similar theme but their method and imagery is quite different. The Egyptian love poems are generally lighter while Sappho’s poems are more serious. The Egyptian poem “I passed close by his house” contains the lines,” How joyfully does my heart rejoice, my beloved, since I first saw you... My heart leaps up to go forth that I may gaze on my beloved “(p.80 lines11-12, 22-23). This passage is an explanation of the internal feelings of the speaker. This, compared to Sappho’s illustrates a stark difference on a similar subject, from the Poem 31(He seems to me equal to gods that man),”…no speaking is left in me no: tongue breaks and thin fire is racing under skin and in eyes no sight and drumming fills ears and cold sweat hold me and shaking grips me all, greener than grass I am and dead- or almost I seem to me (p.639 lines 7-18) These lines by Sappho give the impression almost of pain, speechless, the thin fire that racing under skin, the blindness, the deafness from drumming. This is quite an image of being struck forcefully by the emotion of love. Compared to the Egyptian love poems which invokes a rejoicing heart and the impulse to leap up invokes quite a different image.…
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Both Boethius (the author) and plato agree that love strive for goodness. Plato gave us an example of what true love suppose to look alike in Alcibiades’ speech given in the symposium. Recall how Alcibiades demonstrate that Socrates was the greatest lover through his speech in which he praises Socrates for loving him and searching goodness for his soul. This was what lady philosophy was aiming at, that although all the wealth are gone, true friends will stay and the fact that they are striving for beauty by desiring the goodness of your soul, by loving you beyond what you have is true love and that is true fortune and that is also beauty. This is what Boethius (the prisoner) longs for in his last standard of the poem by stating that “How happy is the human race, if love, by which the heavens are ruled to rule men’s minds is set in place” (pg…
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But come hither if ever before thou didst hear my voice afar, and hearken, and leaving the golden house of thy father, camest with chariot yoked, and swift birds drew thee, their swift pinions fluttering over the dark earth, from heaven through mid-space. Quickly they arrived; and thou blessed one with immortal countenance smiling didst ask: What now is befallen me and why now I call and what I in my heart's madness, most desire. What fair one now wouldst thou draw to love thee? Who wrongs thee Sappho? For even if she flies she shall soon follow and if she rejects gifts, shall soon offer them and if she loves not shall soon love, however reluctant.…
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Another good Socrates valued was love. Some people say that Socrates was not a lover as he did not love his children. In ‘The Trial and Death of Socrates’ it is evident that he leaves his children behind and even asks the jurymen to test his own children when they grow up. It seems cruel to leave behind his children and even have them tested. To the majority, it seems that Socrates do not love. However, this is not true. Socrates has a different idea of love compared to the majority’s idea of love. Majority thinks that caring and being there for one another is love, but that kind of love dies out with death. According to Diotima in the ‘Symposium’ love is the appreciation of beauty. Socrates wanted to give this Diotima’s love to his children…
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The first type of love we are introduced to is domineering love, from Theseus. Later on we come to the conclusion domineering can be found in Egeus, Hermia’s father, as well. Theseus has domineering love for Hippolyta, his fiancée. Theseus is a good, compassionate man, but he is also a man who likes to fight. Not only in war, but as well over controlling all situations coming across. He’s the duke of ancient Athens, so has the habit to be looked up against. He expects everybody to listen to him, including Hippolyta. Theseus once said to her; “I woo’d thee with my sword”. With this, he means that he ‘won’ her love, she ‘surrendered’ to him, and therefore must deal with the consequences of having a domineering husband. Of course not everyone…
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Socrates is known as the lover of wisdom and the lover of beauty. His speech is a response to Agathon who comically states that love is beautiful and young, the opposite of Socrates. Socrates inquires is love considered to be a love of something or of nothing? He compares that to how a father is a father to his children and a brother is a brother to his siblings. Socrates expresses that love’s desire suggests that one does not own what he or she loves. Socrates further explains this by giving the example of a healthy man having the desire to remain healthy. One’s desire for things is for the future. The desire rests in the preservation and not the lack thereof. This statement of love being a love of something shows that there is a connection…
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Throughout the course of the speech, Socrates describes love based upon an interaction with a woman named Diotima. After explaining to Socrates that good and bad and beautiful and ugly are more of a grey concept as opposed to a clear cut concept, she tells Socrates that love is a “great spirit” whose purpose is to fill the unknown space between humans and gods. Diotima then tells Socrates of the origin of Love, following Aphrodite’s birth, and how it relates to Love’s parents, the Penia, the embodiment of poverty, and Poros, the cunning and beautiful son of Metis. Additionally, she explains love as a cycle of continuous birth and death. She explains to Socrates that love is neither wise, nor ignorant which further illustrates her claim of love’s equivocalness.…
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Another type of love Shakespeare shows is parental love between Egeus and Hermia. Egeus seems to appear very commanding and strict. His character represents that the father has the right of way and the boss. The reason being is even though Hermia is madly in love with Lysander he refuses to let them marry. Egeus prefers Demetrius to marry her, since he believes that he is best suited for her. In my opinion I believe the reason Egeus might not want his daughter to…
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